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← Periyalwar

Tiruppallandu

by Periyalwar · 12 pasurams

Periyalwar's twelve verses of blessing for the Lord. According to tradition, when Perumal appeared on Garuda over Madurai after the Alwar had shown His supremacy at the Pandya king's court, the Alwar forgot His greatness and, fearing the evil eye, sang that He should live for many, many years. This care for the Lord's own welfare is called mangalasasanam, and the sampradaya holds it as the sweetest form of love. Nathamunigal placed it at the head of the four thousand.

Tiruppallandu 1 · verse 1 of the four thousand

pallāṇṭu pallāṇṭu pallāyirattāṇṭupalakōṭi nūṟāyirammallāṇṭa tiṇtōḷ maṇivaṇṇā! uṉcevvaṭi cevvi tirukkāppu

Meaning

May You live for many years, many years, many thousands of years, for countless crores of hundreds of thousands of years! O Lord with strong shoulders that overcame the wrestlers, O Lord whose colour is the sapphire's, may protection rest on the beauty of Your red, holy feet.

Word by word

pallāṇṭu
many years: a blessing of long life
mallāṇṭa tiṇ tōḷ
strong shoulders that overcame the wrestlers, as Krishna did in Mathura
maṇivaṇṇā
O Lord whose colour is like a sapphire
cevvaṭi
red, beautiful feet
cevvi
their beauty
tirukkāppu
holy protection
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Tiruppallandu 2 · verse 2 of the four thousand

aṭiyōmōṭum niṉṉoṭum pirivu iṉṟiāyiram pallāṇṭuviṭivāy niṉ vala mārviṉil vāḻkiṉṟamaṅkaiyum pallāṇṭuvaṭivār cōti valattu uṟaiyum cuṭarāḻiyum pallāṇṭupaṭaipōr pukku muḻaṅkum ap pāñcacaṉṉiyamum pallāṇṭē

Meaning

May the bond between us, Your servants, and You, never broken, last a thousand years and many more. May the Lady who lives on the right side of Your chest, radiant as the dawn, live for many years. May the blazing discus that dwells in Your right hand, full of beauty and light, live for many years. May the Panchajanya conch, which roars as it enters the battle, live for many, many years.

Word by word

aṭiyōmōṭum niṉṉoṭum pirivu iṉṟi
with no parting between us, Your servants, and You
āyiram pallāṇṭu
a thousand and many more years
vala mārviṉil vāḻkiṉṟa
who lives on the right side of Your chest
maṅkaiyum
the Lady, Lakshmi
cuṭar āḻiyum
and the blazing discus
paṭaipōr pukku muḻaṅkum
roaring as it enters the battle
pāñca caṉṉiyamum
and the Panchajanya, His conch
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Tiruppallandu 3 · verse 3 of the four thousand

vāḻāṭpaṭṭu niṉṟīr uḷḷīrēl vantumaṇṇum maṇamum koṇmiṉkūḻāṭpaṭṭu niṉṟīrkaḷai eṅkaḷkuḻuviṉiṟ pukutaloṭṭōmēḻāṭkālum paḻippu ilōm nāṅkaḷirākkatar vāḻ ilaṅkaipāḻāḷ ākap paṭai porutāṉukkuppallāṇṭu kūṟutumē

Meaning

If you would live as His servants, come and take up the sacred earth and the fragrant work of His festival. But those who stand as servants only for their food, we will not let into our company. We have no blemish for seven generations. We sing pallandu, "many years", to Him who fought with His army until Lanka, where the rakshasas lived, became a ruin.

Word by word

vāḻāṭpaṭṭu niṉṟīr
you who stand as servants for the true life of service
maṇṇum maṇamum koṇmiṉ
take up the sacred earth and the festive work
kūḻāṭpaṭṭu
serving only for gruel, for one's own gain
kuḻuviṉiṟ pukutaloṭṭōm
we will not let you enter our company
ēḻāṭkālum paḻippu ilōm
blameless through seven generations
irākkatar vāḻ ilaṅkai
Lanka, where the rakshasas lived
pāḻāḷ āka
so that it became a ruin
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Tiruppallandu 4 · verse 4 of the four thousand

ēṭu nilattil iṭuvataṉ muṉṉam vantueṅkaḷ kuḻām pukuntukūṭu maṉam uṭaiyīrkaḷ varampu oḻivantu ollaik kūṭumiṉōnāṭum nakaramum naṉku aṟiya namōnārāyaṇāya eṉṟupāṭu maṉam uṭaip pattaruḷḷīr vantupallāṇṭu kūṟumiṉē

Meaning

Before this body falls to the ground, come into our band. You who have a heart to join us, leave your limits behind and come quickly, join us! You devotees whose hearts would sing "Namo Narayanaya" so that country and town know it well, come and sing pallandu to Him.

Word by word

ēṭu nilattil iṭuvataṉ muṉṉam
before the body is laid on the ground
eṅkaḷ kuḻām pukuntu
entering our band
varampu oḻi
giving up your limits
ollaik kūṭumiṉō
join us quickly
nāṭum nakaramum naṉku aṟiya
so that country and town know it well
namō nārāyaṇāya
"Namo Narayanaya", bowing to Narayana
pattaruḷḷīr
you who are devotees
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Tiruppallandu 5 · verse 5 of the four thousand

aṇṭak kulattukku atipati ākiacurar irākkataraiiṇṭak kulattai eṭuttuk kaḷaintairuṭikēcaṉ taṉakkutoṇṭak kulattil uḷḷīr vantu aṭitoḻutuāyira nāmam collippaṇṭaik kulattait tavirntu pallāṇṭu pallāyirattāṇṭu eṉmiṉē

Meaning

He became the Lord of all the worlds, and He rooted out the tangled clan of asuras and rakshasas like a thicket. You who belong to the clan of His servants, come to Hrishikesa, worship His feet and say His thousand names. Leave behind your old ways and say "Many years, many thousands of years!"

Word by word

aṇṭak kulattukku atipati
Lord of the whole race of worlds
iṇṭak kulattai
the clan, tangled like a thorny thicket
eṭuttuk kaḷainta
pulled up and cleared away
iruṭikēcaṉ
Hrishikesa, Lord of the senses
toṇṭak kulattil uḷḷīr
you who belong to the clan of servants
āyira nāmam
the thousand names
paṇṭaik kulattait tavirntu
leaving behind your former ways
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Tiruppallandu 6 · verse 6 of the four thousand

entai tantai tantai tantai tam mūttappaṉēḻpaṭikāl toṭaṅkivantu vaḻivaḻi āṭceykiṉṟōm tiruvōṇat tiruviḻavilantiyam pōtil ariyuru ākiariyai aḻittavaṉaippantaṉai tīrap pallāṇṭu pallāyirattāṇṭu eṉṟu pāṭutumē

Meaning

From my father, his father, his father, his father and their forefathers before them, for seven generations we have come serving Him, line after line. On the holy festival of Thiruvonam, at the hour of dusk, He took the form of a lion and destroyed His enemy, Hiranya. So that His weariness may pass, we sing to Him, "Many years, many thousands of years!"

Word by word

ēḻpaṭikāl toṭaṅki
beginning seven generations back
vaḻivaḻi āṭceykiṉṟōm
we serve, line after line
tiru vōṇat tiruviḻavil
at the holy Thiruvonam festival, His birth-star
antiyam pōtil
at the hour of dusk
ariyuru āki
taking the form of a lion, Narasimha
ariyai aḻittavaṉaip
Him who destroyed the enemy, Hiranya
pantaṉai tīrap
so that His weariness may pass
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Tiruppallandu 7 · verse 7 of the four thousand

tīyiṟ polikiṉṟa ceñcuṭar āḻitikaḻ tiruccakkarattiṉkōyiṟ poṟiyālē oṟṟuṇṭu niṉṟukuṭikuṭi āṭceykiṉṟōmmāyap porupaṭai vāṇaṉai āyirantōḷum poḻi kurutipāyac cuḻaṟṟiya āḻi vallāṉukkuppallāṇṭu kūṟutumē

Meaning

We bear the seal of His house, the mark of the holy discus, red and radiant, shining brighter than fire, and so marked, we serve Him family after family. Bana fought with an army of sorcery, and the Lord whirled His discus until the blood poured from all his thousand arms. To Him, master of the discus, we sing pallandu.

Word by word

tīyiṟ polikiṉṟa
shining brighter than fire
tiruccakkarattiṉ
of the holy discus
kōyiṟ poṟiyālē oṟṟuṇṭu
branded with the seal of His house
kuṭikuṭi āṭceykiṉṟōm
we serve, family after family
māyap porupaṭai vāṇaṉai
Bana, with his army that fought by sorcery
āyiran tōḷum
all his thousand arms
āḻi vallāṉukkup
to Him who is master of the discus
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Tiruppallandu 8 · verse 8 of the four thousand

neyyiṭai nallatōr cōṟum niyatamumattāṇic cēvakamumkai aṭaikkāyum kaḻuttukkup pūṇoṭukātukkuk kuṇṭalamummeyyiṭa nallatōr cāntamum tantu eṉṉaiveḷḷuyir ākkavallapaiyuṭai nākappakaik koṭiyāṉukkuppallāṇṭu kūṟuvaṉē

Meaning

He gives me rice rich with ghee, daily service and a place of service in His royal hall, betel to hold in my hand, jewels for my neck, earrings for my ears and fine sandal paste for my body, and so He can make my soul pure and white. To Him whose banner bears Garuda, the enemy of hooded serpents, I sing pallandu.

Word by word

neyyiṭai nallatōr cōṟum
good rice rich with ghee
attāṇic cēvakamum
service in the royal hall
kai aṭaikkāyum
betel and areca for the hand
kātukkuk kuṇṭalamum
earrings for the ears
cāntamum
and sandal paste
veḷḷuyir ākkavalla
who can make my soul pure and white
nākappakaik koṭiyāṉukkup
to Him whose flag bears Garuda, foe of serpents
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Tiruppallandu 9 · verse 9 of the four thousand

uṭuttuk kaḷainta niṉ pītaka āṭaiuṭuttu kalattatu uṇṭutoṭutta tuḻāymalarcūṭik kaḷaintaṉacūṭum ittoṇṭarkaḷōmviṭutta ticaik karumam tiruttit tiruvōṇat tiruviḻavilpaṭutta pain nākaṉaip paḷḷi koṇṭāṉukkuppallāṇṭu kūṟutumē

Meaning

We are Your servants who wear the yellow silk You have worn and set aside, who eat what is left from Your plate, and who wear the tulasi garlands You have worn and taken off. Having duly done the tasks You sent us to do in every direction, on the holy Thiruvonam festival we sing pallandu to Him who lies on the hooded serpent as His bed.

Word by word

uṭuttuk kaḷainta
worn and then set aside
pītaka āṭai
the yellow silk garment
kalattatu uṇṭu
eating what is left on Your plate
tuḻāymalarcūṭik kaḷaintaṉa
tulasi flowers worn and then removed
ittoṇṭarkaḷōm
we, these servants
viṭutta ticaik karumam tiruttit
having duly done the tasks sent in every direction
pain nākaṉaip
the hooded serpent bed
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Tiruppallandu 10 · verse 10 of the four thousand

ennāḷ emperumāṉ uṉtaṉakku aṭiyōm eṉṟu eḻuttuppaṭṭaannāḷē aṭiyōṅkaḷ aṭikkuṭilvīṭupeṟṟu uyntatu kāṇcennāḷ tōṟṟit tiru maturaiyiṟcilai kuṉittu aintalaiyapainnākat talaip pāyntavaṉē uṉṉaippallāṇṭu kūṟutumē

Meaning

My Lord, on the very day it was written down that we are Your servants, on that very day our whole household of servants gained release and was saved, see! You appeared on a blessed day, bent the bow in holy Mathura, and leapt onto the head of the five-hooded serpent. O You, we sing pallandu to You.

Word by word

uṉtaṉakku aṭi yōm
we are Your servants
eḻuttuppaṭṭa annāḷē
the very day it was written down
aṭikkuṭil
the household of servants
vīṭupeṟṟu uyntatu
gained release and was saved
cennāḷ tōṟṟit
appearing on a blessed day
cilai kuṉittu
bending the bow
aintalaiya painnākat talaip pāyntavaṉē
You who leapt on the head of the five-hooded serpent, Kaliya
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Tiruppallandu 11 · verse 11 of the four thousand

alvaḻakku oṉṟum illā aṇi kōṭṭiyarkōṉ apimāṉatuṅkaṉcelvaṉaip pōla tirumālē nāṉumuṉakkup paḻa aṭiyēṉnal vakaiyāl namō nārāyaṇā eṉṟunāmam pala paravipal vakaiyālum pavittiraṉē uṉṉaippallāṇṭu kūṟuvaṉē

Meaning

Like Selvan, Abhimanatungan, the lord of the fine people of Thirukkottiyur, free of every wrong way, I too, O Thirumal, am Your servant of old. Praising Your many names in the good way, saying "Namo Narayana", and in every way I can, O Pure One, I sing pallandu to You.

Word by word

alvaḻakku oṉṟum illā
with no wrong way at all
kōṭṭiyar kōṉ
lord of the people of Thirukkottiyur
apimāṉatuṅkaṉ celvaṉaip pōla
like Selvan, called Abhimanatungan
tirumālē
O Thirumal, Lord of Sri
paḻa aṭiyēṉ
Your servant of old
nāmam pala paravi
praising Your many names
pavittiraṉē
O Pure One
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Tiruppallandu 12 · verse 12 of the four thousand

pallāṇṭu eṉṟu pavittiraṉaip paramēṭṭiyaic cārṅkam eṉṉumvil āṇṭāṉ taṉṉai villiputtūr viṭṭucittaṉ virumpiya colnal āṇṭu eṉṟu naviṉṟu uraippār namōnārāyaṇāya eṉṟupallāṇṭum paramātmaṉaic cūḻntiruntuēttuvar pallāṇṭē

Meaning

These are the words that Vishnuchitta of Villiputhur, Periyalwar, loved: "Pallandu" to the Pure One, the Supreme, the Lord who wields the bow called Sarngam. Those who recite them, knowing this to be the good time, and say "Namo Narayanaya", will gather around the Supreme Self through all the many years and praise Him, "Many years!"

Word by word

pavittiraṉaip
the Pure One
para mēṭṭiyaic
the Supreme, who dwells in the highest place
cārṅkam eṉṉum vil āṇṭāṉ
who wields the bow called Sarngam
villiputtūr viṭṭu cittaṉ
Vishnuchitta of Villiputhur, Periyalwar
nal āṇṭu eṉṟu
knowing this to be the good time
paramātmaṉaic cūḻntiruntu
gathered around the Supreme Self
ēttuvar
they will praise
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.