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← All of Periya Tiruvandadi

Periya Tiruvandadi 21-30

Pasurams 21-30 · 10 pasurams

Periya Tiruvandadi 21 · verse 2605 of the four thousand

ceṉṟu aṅku vem narakil cērāmal kāppataṟkuiṉṟu iṅku eṉ neñcāl iṭukkuṇṭa aṉṟu aṅkuppār uruvum pār vaḷaitta nīr uruvum kaṇ putaiyakkār uruvaṉ tāṉ nimirtta kāl

Meaning

To keep me from going off and falling into the cruel hell, it is held tight today, here, by my heart: that foot which the dark-hued Lord stretched out that day, so that the form of the earth and the form of the waters that encircle the earth were hidden from sight.

Word by word

vem narakil
in the cruel hell
cērāmal kāppataṟku
to keep me from reaching it
iṭukkuṇṭa
held tight, pressed close
pār vaḷaitta nīr uruvum
the waters that encircle the earth
kaṇ putaiyak
so that they were hidden from sight
kār uruvaṉ
the Lord of dark-cloud form
nimirtta kāl
the foot He stretched up, as Trivikrama
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Periya Tiruvandadi 22 · verse 2606 of the four thousand

kālē potat tirintu kattuvarām iṉanāḷmālār kuṭipukuntār eṉ maṉattē mēlāltarukkum iṭampāṭṭiṉoṭum valviṉaiyār tām vīṟṟuirukkum iṭam kāṇātu iḷaittu

Meaning

Mal has now come to live in my mind. So my mighty sins, which once sat here in state with all their arrogance and pomp, can no longer find a place to sit; they will wander about until their legs ache, crying out, worn out.

Word by word

kālē potat tirintu
wandering until their legs ache
kattuvarām
they will cry out
mālār kuṭipukuntār
Mal has moved in to dwell
tarukkum iṭampāṭṭiṉoṭum
with arrogance and pomp
valviṉaiyār
the mighty sins
irukkum iṭam kāṇātu
finding no place to sit in state
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Periya Tiruvandadi 23 · verse 2607 of the four thousand

iḷaippāy iḷaiyāppāy neñcamē coṉṉēṉiḷaikka namaṉ tamarkaḷ paṟṟi iḷaippu eytanāy tantu mōtāmal nalkuvāṉ nalkāppāṉtāy tantai ev uyirkkum tāṉ

Meaning

O heart, whether you tire or not, I have told you: so that Yama's men do not seize you, set their dogs on you and beat you until you are worn out, He will show you grace and keep you safe. He is mother and father to every living being.

Word by word

iḷaippāy iḷaiyāppāy
whether you tire or not
namaṉ tamarkaḷ
Yama's servants
nāy tantu mōtāmal
without setting dogs on you and beating you
nalkuvāṉ
He will show grace
tāy tantai
mother and father
ev uyirkkum
to every living being
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Periya Tiruvandadi 24 · verse 2608 of the four thousand

tāṉē taṉit tōṉṟal taṉ aḷappu oṉṟu illātāṉtāṉē piṟarkaṭkum taṉ tōṉṟal tāṉēiḷaikkil pār kīḻ mēl ām mīṇṭu amaippāṉ āṉālaḷakkiṟpār pāriṉmēl ār?

Meaning

He alone appears of Himself, alone; there is no measure of Him. He alone gives the others their coming into being. If He so wills, the world below and above is undone, and He sets it in order once again. Then who on this earth could measure Him?

Word by word

taṉit tōṉṟal
who appears alone, of Himself
taṉ aḷappu oṉṟu illātāṉ
He who has no measure
piṟarkaṭkum taṉ tōṉṟal
the source of others' coming into being
kīḻ mēl ām
is turned upside down, undone
mīṇṭu amaippāṉ
He sets it in order again
aḷakkiṟpār
those who could measure Him
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Periya Tiruvandadi 25 · verse 2609 of the four thousand

ārāṉum ātāṉum ceyya akaliṭattaiārāyntu atu tiruttal āvatē? cīr ārmaṉattalai vaṉ tuṉpattai māṟṟiṉēṉ vāṉōriṉat talaivaṉ kaṇṇaṉāl yāṉ

Meaning

Let anyone do anything at all: is it possible to look into this wide world and set it right? Not for me. But through Kannan, Lord of the host of the heavenly ones, I have driven out the hard sorrow from my heart, now full of His glory.

Word by word

ārāṉum ātāṉum ceyya
let anyone do anything
akaliṭattai
the wide world
tiruttal āvatē?
can it be set right?
cīr ār
full of glory
vaṉ tuṉpattai māṟṟiṉēṉ
I drove out the hard sorrow
iṉat talaivaṉ
Lord of the host of heavenly ones
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Periya Tiruvandadi 26 · verse 2610 of the four thousand

yāṉum eṉ neñcum icaintoḻintōm valviṉaiyaikkāṉum malaiyum pukak kaṭivāṉ tāṉ ōriruḷ aṉṉa mā mēṉi em iṟaiyār tantaaruḷ eṉṉum taṇṭāl aṭittu

Meaning

I and my heart are now of one mind. He will drive our mighty sins off into the forests and the mountains, beating them with the staff called grace, given by our Lord whose great form is dark as the night.

Word by word

icaintoḻintōm
we have come to agree, once for all
kāṉum malaiyum pukak
so that they flee into forest and mountain
kaṭivāṉ
He will drive away
iruḷ aṉṉa mā mēṉi
a great form like darkness
aruḷ eṉṉum taṇṭāl
with the staff called grace
aṭittu
beating
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Periya Tiruvandadi 27 · verse 2611 of the four thousand

aṭiyāl paṭi kaṭanta muttō? atu aṉṟēlmuṭiyāl vicumpu aḷanta muttō? neṭiyāyceṟi kaḻal koḷ tāḷ nimirttuc ceṉṟu ulakam ellāmaṟikilamāl nī aḷanta aṉṟu

Meaning

O tall One, which came first: Your foot crossing over the earth, or Your crown measuring the sky? The day You stretched up Your foot with its close-fitting anklet and went over all the worlds, measuring them, we could not tell.

Word by word

aṭiyāl paṭi kaṭanta
crossing the earth with Your foot
muṭiyāl vicumpu aḷanta
measuring the sky with Your crown
neṭiyāy
O tall One, Trivikrama
ceṟi kaḻal koḷ tāḷ
the foot with its close-fitting anklet
aṟikilamāl
we could not tell
nī aḷanta aṉṟu
the day You measured
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Periya Tiruvandadi 28 · verse 2612 of the four thousand

aṉṟē nam kaṇ kāṇum āḻiyāṉ kār uruvamiṉṟē nām kāṇātu iruppatuvum eṉṟēṉumkaṭkaṇṇāl kāṇāta av uruvai neñcu eṉṉumuṭkaṇṇēl kāṇum uṇarntu

Meaning

Back then, eyes like ours could see the dark form of the Lord who holds the discus; today we do not see it. Yet that form, which eyes of flesh never see at any time, the inner eye called the heart does see, by knowing Him.

Word by word

āḻiyāṉ
the Lord who holds the discus
kār uruvam
His dark-cloud form
kāṇātu iruppatuvum
that we do not see
kaṭkaṇṇāl
with eyes of flesh
neñcu eṉṉum
called the heart
uṭkaṇṇēl
the inner eye
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Periya Tiruvandadi 29 · verse 2613 of the four thousand

uṇara oruvarkku eḷiyēṉē cevvēiṇarum tuḻāy alaṅkal entai? uṇarattaṉakku eḷiyar ev aḷavar av aḷavaṉ āṉāleṉakku eḷiyaṉ em perumāṉ iṅku

Meaning

Is my Father, wearing the garland of tulasi in clusters, easy for anyone to know truly? No. But as far as people make themselves easy for Him to know, that far He comes to them. And so, here, my Lord has become easy for me.

Word by word

uṇara oruvarkku eḷiyēṉē
is He easy for anyone to know?
iṇarum tuḻāy alaṅkal
the garland of tulasi in clusters
entai?
my Father
ev aḷavar av aḷavaṉ
as far as they are, so far is He
eṉakku eḷiyaṉ
easy for me
em perumāṉ
my Lord
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Periya Tiruvandadi 30 · verse 2614 of the four thousand

iṅku illai paṇṭupōl vīṟṟiruttal eṉṉuṭaiyaceṅkaṇ māl cīrkkum ciṟitu uḷḷam aṅkēmaṭi aṭakki niṟpataṉil valviṉaiyār tām īṇṭuaṭi eṭuppatu aṉṟō aḻaku?

Meaning

The mighty sins can no longer sit here in state as they did before: my heart is too small even for the glories of my red-eyed Mal. Rather than stand there cramped, tucking in their clothes, would it not be fitting for those sins to pick up their feet and leave?

Word by word

paṇṭupōl vīṟṟiruttal
sitting in state as before
ceṅkaṇ māl
red-eyed Mal
cīrkkum ciṟitu uḷḷam
my heart is too small even for His glories
maṭi aṭakki niṟpataṉil
rather than stand cramped, tucking in their clothes
aṭi eṭuppatu
to pick up their feet, to leave
aṉṟō aḻaku?
is it not fitting?
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.