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Periya Tiruvandadi 11-20

Pasurams 11-20 · 10 pasurams

Periya Tiruvandadi 11 · verse 2595 of the four thousand

nāḻāl amar muyaṉṟa val arakkaṉ iṉ uyiraivāḻāvakai valital niṉ valiyē? āḻātapārum nī vāṉum nī kālum nī tīyum nīnīrum nī āy niṉṟa nī

Meaning

That strong demon who strove in war out of pride: was it Your might alone that made sure his precious life should not go on? You who stand as the earth that does not sink, as the sky, the wind, the fire and the water: You are all of these.

Word by word

nāḻāl amar muyaṉṟa
who strove in war out of pride
val arakkaṉ
the mighty demon, Ravana
vāḻāvakai
so that it would not live on
niṉ valiyē?
was it Your strength?
pārum nī
You are the earth, that does not sink
kālum nī
You are the wind
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Periya Tiruvandadi 12 · verse 2596 of the four thousand

nī aṉṟē āḻ tuyaril vīḻvippāṉ niṉṟu uḻaṉṟāypōy oṉṟu colli eṉ? pō neñcē nī eṉṟumkāḻttu upatēcam tariṉum kaikkoḷḷāy kaṇṇaṉtāḷvāḻttuvatē kaṇṭāy vaḻakku

Meaning

O heart, was it not you who kept wandering about and made me fall into deep sorrow? What use is it to go and say anything to you? Go, heart! Even when firm, ripened counsel is given, you never take it. Know this: praising Kannan's feet is the right way.

Word by word

āḻ tuyaril vīḻvippāṉ
to make me fall into deep sorrow
niṉṟu uḻaṉṟāy
you stood and wandered about
kāḻttu upatēcam
firm, well-ripened counsel
kaikkoḷḷāy
you do not take it up
kaṇṇaṉtāḷ
Kannan's feet
vaḻakku
the proper way, what is right
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Periya Tiruvandadi 13 · verse 2597 of the four thousand

vaḻakkoṭu māṟukōḷ aṉṟu aṭiyār vēṇṭaiḻakkavum kāṇṭum iṟaiva iḻappu uṇṭē?em āṭkoṇṭu ākilum yāṉ vēṇṭa eṉ kaṇkaḷtammāl kāṭṭu uṉ mēṉic cāy

Meaning

When Your devotees asked it of You, we have seen You give up even what was just and agreed upon. O Lord, is there any loss in that? So, even if only by taking me into Your service, grant what I beg: show my own eyes the radiance of Your form.

Word by word

vaḻakkoṭu māṟukōḷ
what is just, and what goes against it
aṭiyār vēṇṭa
when devotees ask
iḻakkavum kāṇṭum
we have seen You give it up
iṟaiva iḻappu uṇṭē?
O Lord, is there any loss?
em āṭkoṇṭu
taking us into Your service
uṉ mēṉic cāy
the radiance of Your form
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Periya Tiruvandadi 14 · verse 2598 of the four thousand

cāyāl kariyāṉai uḷ aṟiyārāy neñcēpēyār mulai koṭuttār pēyar āy nī yār? pōyttēmpu ūṇ cuvaittu ūṉ aṟintu aṟintum tīviṉai āmpāmpār vāyk kain nīṭṭal pārttu

Meaning

O heart, she who gave her breast to the One dark of hue, not knowing Him within, was a demoness, and so she did it. But who are you? You go after wasting food of the flesh, taste it, know it well, and still, knowing, you stretch your hand into the mouth of the snake of evil deeds. Look at that!

Word by word

cāyāl kariyāṉai
the One dark of hue
uḷ aṟiyārāy
not knowing Him within
pēyār mulai koṭuttār
the demoness who gave her breast, Putana
nī yār?
who are you?
tēmpu ūṇ
food that wastes one away, worldly pleasure
tīviṉai ām
which is evil deeds
pāmpār vāyk kain nīṭṭal
stretching a hand into a snake's mouth
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Periya Tiruvandadi 15 · verse 2599 of the four thousand

pārttu ōr etiritā neñcē paṭu tuyarampērttu ōtap pīṭu aḻivu ām pēccu illai ārttu ōtamtam mēṉit tāḷ taṭava tām kiṭantu tammuṭaiyacemmēṉik kaṇvaḷarvār cīr

Meaning

O heart, look, and find something to set against the sorrows we suffer. If we keep reciting the glories of Him who lies there, His feet stroked by the roaring sea, and sleeps in His lovely red-hued form, the sorrow is driven away, and there will be no talk of our losing any honour.

Word by word

etiritā
set something against it, find a remedy
paṭu tuyaram
the sorrow we suffer
pīṭu aḻivu
loss of honour, of greatness
ārttu ōtam
the roaring sea
tāḷ taṭava
stroking His feet
kaṇvaḷarvār cīr
the glories of Him who sleeps
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Periya Tiruvandadi 16 · verse 2600 of the four thousand

cīrāl piṟantu ciṟappāl vaḷarātupēr vāmaṉ ākākkāl pērāḷā mārpu ārappulki nī uṇṭu umiḻnta pūmi nīr ēṟpu aritē?collu nī yām aṟiya cūḻntu

Meaning

Had You not become the famed Vamana, a dwarf not born into grandeur nor raised in splendour, would it have been hard for You to take the earth? You held it close to Your chest, swallowed it and brought it out again: was it so hard to receive it with poured water? O great One, think it over and tell us, so that we may understand.

Word by word

cīrāl piṟantu
born in grandeur
pēr vāmaṉ
the famed Vamana, the dwarf
pērāḷā
O great One
mārpu ārap
close against Your chest
uṇṭu umiḻnta pūmi
the earth You swallowed and brought out
nīr ēṟpu aritē?
was it hard to receive with poured water?
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Periya Tiruvandadi 17 · verse 2601 of the four thousand

cūḻntu aṭiyār vēṇṭiṉakkāl tōṉṟātu viṭṭālumvāḻntiṭuvar piṉṉum tam vāytiṟavār cūḻntu eṅkumvāḷ varaikaḷ pōl arakkaṉ vaṉ talaikaḷ tām iṭiyatāḷ varai vil ēntiṉār tām

Meaning

Even if He does not appear when His devotees gather round and beg Him, they will still live on, and they will not even open their mouths in complaint against Him who raised His mighty bow, firm as a mountain, so that the demon's strong heads, like shining hills, came crashing down all around.

Word by word

cūḻntu aṭiyār vēṇṭiṉakkāl
when devotees gather round and beg
tōṉṟātu viṭṭālum
even if He does not appear
vāḻntiṭuvar
they will live on
tam vāytiṟavār
they will not open their mouths
vāḷ varaikaḷ pōl
like shining mountains
tāḷ varai vil
the bow, firm as a mountain
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Periya Tiruvandadi 18 · verse 2602 of the four thousand

tāmpāl āppuṇṭālum at taḻumpu tāṉ iḷakappāmpāl āppuṇṭu pāṭu uṟṟālum cōmpātu ippal uruvai ellām paṭarvitta vittā uṉtol uruvai yār aṟivār? collu

Meaning

You were bound with a churning rope, and even before that scar could soften, You let a serpent bind You and endured it. O Seed, who tirelessly spread out all these many forms, who can know Your ancient form? Tell me.

Word by word

tāmpāl āppuṇṭālum
even when bound with a rope
taḻumpu
the scar
pāmpāl āppuṇṭu
bound by a serpent
cōmpātu
without tiring
pal uruvai
the many forms of the world
paṭarvitta vittā
O Seed who spread them out
tol uruvai
Your ancient form
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Periya Tiruvandadi 19 · verse 2603 of the four thousand

collil kuṟai illai cūtu aṟiyā neñcamēelli pakal eṉṉātu eppōtum tollaikkaṇmāt tāṉaikku ellām ōr aivaraiyē māṟu ākakkāttāṉaik kāṇṭum nī kāṇ

Meaning

There is nothing lacking in what I say, O heart that knows no deceit: without minding night or day, at all times, we shall see Him who long ago protected the five brothers alone against all the great armies. You will see it.

Word by word

collil kuṟai illai
there is nothing lacking in my word
cūtu aṟiyā neñcamē
O heart that knows no deceit
elli pakal eṉṉātu
without minding night or day
māt tāṉaikku
against the great armies
ōr aivaraiyē
the five alone, the Pandavas
kāttāṉaik
Him who protected
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Periya Tiruvandadi 20 · verse 2604 of the four thousand

kāṇappukil aṟivu kaikkoṇṭa nal neñcamnāṇappaṭum aṉṟē nām pēcil! māṇiuru ākikkoṇṭu ulakam nīr ēṟṟa cīrāṉtiru ākam tīṇṭiṟṟuc ceṉṟu

Meaning

If we speak of it, O good heart that had grasped understanding, should you not feel shame? When you set out to see Him, you went off and touched the holy body of the glorious One who took the form of a young brahmachari and received the world with poured water.

Word by word

aṟivu kaikkoṇṭa
that had grasped understanding
nāṇappaṭum aṉṟē
should you not feel shame?
māṇi
a young brahmachari, Vamana
ulakam nīr ēṟṟa
who received the world with poured water
tiru ākam
His holy body
tīṇṭiṟṟuc ceṉṟu
went and touched
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.