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Periya Tiruvandadi 31-40

Pasurams 31-40 · 10 pasurams

Periya Tiruvandadi 31 · verse 2615 of the four thousand

aḻakum aṟivōmāy valviṉaiyait tīrppāṉniḻalum aṭi tāṟum āṉōm cuḻalakkuṭaṅkaḷ talaimītu eṭuttuk koṇṭu āṭi aṉṟu attaṭaṅ kaṭalai mēyār tamakku

Meaning

Knowing His beauty well, we have become His shadow and His footprints, never leaving Him who ends our mighty sins: Him who once danced with pots upon His head, whirling them about, and who lies resting in the wide ocean.

Word by word

aḻakum aṟivōmāy
knowing His beauty well
valviṉaiyait tīrppāṉ
He who ends mighty sins
niḻalum aṭi tāṟum
His shadow and His footprints
kuṭaṅkaḷ talaimītu eṭuttuk
lifting pots onto His head, the pot dance
taṭaṅ kaṭalai
the wide ocean
mēyār tamakku
to Him who dwells there
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Periya Tiruvandadi 32 · verse 2616 of the four thousand

tamakku aṭimai vēṇṭuvār tāmōtaraṉārtamakku aṭimai cey eṉṟāl ceyyātu emakku eṉṟutam ceyyum tīviṉaikkē tāḻvuṟuvar neñciṉāryām ceyvatu ivviṭattu iṅku yātu?

Meaning

Damodara wants service done to Him. Yet when people are told, 'Serve Damodara', they will not; saying 'This is for ourselves', they sink low in the very evil deeds they do. Such are people's hearts. What is there for us to do here, in this place?

Word by word

tamakku aṭimai vēṇṭuvār
He who wants service for Himself
tāmōtaraṉār
Damodara, Krishna bound at the waist
ceyyātu
they do not do it
emakku eṉṟu
saying 'for ourselves'
tīviṉaikkē tāḻvuṟuvar
they sink low in evil deeds
yām ceyvatu
what we can do
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Periya Tiruvandadi 33 · verse 2617 of the four thousand

yātāṉum oṉṟu aṟiyil taṉ ukakkil eṉ kolōyātāṉum nērntu aṇukā āṟu tāṉ yātāṉumtēṟumā ceyyā acurarkaḷai nēmiyālpāṟupāṟu ākkiṉāṉpāl?

Meaning

If He finds even one thing, anything at all, in a person, He is glad of it. Why then do people not offer Him whatever they have and draw near to Him, the Lord who smashed to pieces with His discus the asuras who would never come to their senses?

Word by word

yātāṉum oṉṟu aṟiyil
if He finds any one thing
taṉ ukakkil
He is glad of it
nērntu aṇukā āṟu
why they do not offer and draw near
tēṟumā ceyyā
who never came to their senses
nēmiyāl
with the discus
pāṟupāṟu ākkiṉāṉpāl?
to Him who smashed them to pieces
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Periya Tiruvandadi 34 · verse 2618 of the four thousand

pāl āḻi nī kiṭakkum paṇpai yām kēṭṭēyumkāl āḻum neñcu aḻiyum kaṇ cuḻalum nīl āḻiccōtiyāy ātiyāy tolviṉai empāl kaṭiyumnītiyāy niṉ cārntu niṉṟu

Meaning

Even just hearing of how You lie upon the ocean of milk, our legs sink under us, our heart melts and our eyes swim. O Radiance like the blue sea, O First One, You whose way is to drive away our old karma: we have come to You and stand here.

Word by word

pāl āḻi
the ocean of milk
kāl āḻum
our legs sink
neñcu aḻiyum
our heart melts
kaṇ cuḻalum
our eyes swim
cōtiyāy ātiyāy
O Radiance, O First One
tolviṉai empāl kaṭiyum
who drives away our old karma
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Periya Tiruvandadi 35 · verse 2619 of the four thousand

niṉṟum iruntum kiṭantum tiritantumoṉṟum ōvāṟṟāṉ eṉ neñcu akalāṉ aṉṟu am kaivaṉ puṭaiyāl poṉpeyarōṉ vāy takarttu mārvu iṭantāṉaṉpuṭaiyaṉ aṉṟē avaṉ?

Meaning

Standing, sitting, lying, walking about, never ceasing in any of these, He does not leave my heart: He who that day, with the hard blow of His lovely hand, smashed the mouth of Hiranya, the one named for gold, and tore open his chest. Is He not full of love?

Word by word

niṉṟum iruntum kiṭantum
standing, sitting and lying
tiritantum
walking about
oṉṟum ōvāṟṟāṉ
never ceasing in any of these
eṉ neñcu akalāṉ
He does not leave my heart
poṉpeyarōṉ
the one named for gold, Hiranya
mārvu iṭantāṉ
He who tore open the chest, Narasimha
aṉpuṭaiyaṉ aṉṟē avaṉ?
is He not full of love?
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Periya Tiruvandadi 36 · verse 2620 of the four thousand

avaṉ ām? ivaṉ ām? uvaṉ ām? maṟṟu umparavaṉ ām? avaṉ eṉṟu irātē avaṉ āmavaṉē eṉat teḷintu kaṇṇaṉukkē tīrntālavaṉē evaṉēlum ām

Meaning

Is it that one? This one? The one over there? Or that one up in the heavens? Do not stay wavering, saying 'that one'. If you see clearly that He alone is the One, and give yourself wholly to Kannan, then He Himself will become everything to you.

Word by word

avaṉ ām? ivaṉ ām?
is it that one? this one?
uvaṉ ām?
the one over there?
umpar
up in the heavens
avaṉē eṉat teḷintu
seeing clearly that He alone is the One
kaṇṇaṉukkē tīrntāl
if you give yourself wholly to Kannan
evaṉēlum ām
will become anyone, everything to you
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Periya Tiruvandadi 37 · verse 2621 of the four thousand

ām āṟu aṟivuṭaiyār āvatu aritu aṉṟē?nāmē atu uṭaiyōm nal neñcē pū mēymatukaram mē taṇ tuḻāy mālārai vāḻttu āmatu karamē aṉpāl amai

Meaning

Is it not rare to become people who know the way to reach Him? We ourselves have that, my good heart. So praise Mal, who wears the cool tulasi where the bees that feed on flowers come to rest. That praise is the work for our hands: set yourself to it with love.

Word by word

ām āṟu aṟivuṭaiyār
those who know the way to reach Him
nāmē atu uṭaiyōm
we ourselves have that
matukaram
bees, honey-gatherers
taṇ tuḻāy mālārai
Mal of the cool tulasi
atu karamē
that is the work for our hands
aṉpāl amai
set to it with love
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Periya Tiruvandadi 38 · verse 2622 of the four thousand

amaikkum poḻutu uṇṭē ārāyil neñcēimaikkum poḻutum? iṭaicci kumaittiṟaṅkaḷēciyē āyiṉum īṉ tuḻāy māyaṉaiyēpēciyē pōkkāy piḻai

Meaning

O heart, if you think about it, is there time to set things right later, even the time of a blink? Even if it is only by mocking the way the cowherd woman punished Him, spend your time speaking of nothing but the wondrous Lord who wears fresh tulasi; anything else is a mistake.

Word by word

amaikkum poḻutu uṇṭē
is there time to set things right?
imaikkum poḻutum?
even the time of a blink?
iṭaicci
the cowherd woman, Yashoda
kumaittiṟaṅkaḷ
the ways she punished Him
īṉ tuḻāy māyaṉaiyē
only the wondrous Lord with fresh tulasi
pēciyē pōkkāy
spend your time only speaking of Him
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Periya Tiruvandadi 39 · verse 2623 of the four thousand

piḻaikka muyaṉṟōmō neñcamē pēcāy?taḻaikkum tuḻāy mārvaṉ taṉṉai aḻaittu orukālpōy upakāram poliyak koḷḷātu avaṉ pukaḻēvāy upakāram koṇṭa vāyppu

Meaning

Tell me, O heart: did we strive to save ourselves? We never once called the Lord whose chest bears flourishing tulasi to come and do us some splendid favour. Instead, what a fortune it is that our mouths took up His praise alone as their service!

Word by word

piḻaikka muyaṉṟōmō
did we strive to save ourselves?
taḻaikkum tuḻāy mārvaṉ
He whose chest bears flourishing tulasi
upakāram poliyak koḷḷātu
not taking some splendid favour
avaṉ pukaḻē
His praise alone
vāy upakāram
the service of the mouth
vāyppu
good fortune
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Periya Tiruvandadi 40 · verse 2624 of the four thousand

vāyppō itu oppa maṟṟu illai vā neñcēpōyp pōoy vem narakil pūviyēl tīp pālapēyt tāy uyir kalāyp pāl uṇṭu avaḷ uyiraimāyttāṉai vāḻttē vali

Meaning

Is there any fortune to equal this? There is none. Come, heart, do not go on and on and sink into the cruel hell. Praise Him who drank the poisoned milk of the demon-mother together with her life, and ended her life: that is our strength.

Word by word

itu oppa maṟṟu illai
there is nothing to equal this
pōyp pōoy
going on and on
pūviyēl
do not sink in
tīp pāla
of the fiery, poisoned milk
pēyt tāy
the demon-mother, Putana
uyir kalāyp pāl uṇṭu
drank the milk mixed with her life
vāḻttē vali
praising Him is our strength
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.