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Tiruchanda Viruttam 101-110

Pasurams 101-110 · 10 pasurams

Tiruchanda Viruttam 101 · verse 852 of the four thousand

irantu uraippatu uṇṭu vāḻi ēma nīr niṟattu amāvaram tarum tirukkuṟippil vaittatu ākil maṉṉu cīrparanta cintai oṉṟiniṉṟu niṉṉa pāta-paṅkayamnirantaram niṉaippatāka nī niṉaikka vēṇṭumē

Meaning

I have something to beg of You; long may You live, O Lord coloured like the sea! If in Your gracious mind You mean to grant me a boon, then You must will that my scattered mind becomes one and thinks without ceasing of Your lotus feet, of lasting glory.

Word by word

irantu uraippatu uṇṭu
I have something to beg of You
varam tarum tirukkuṟippil
in Your gracious mind to grant a boon
paranta cintai
my scattered mind
oṉṟiniṉṟu
becoming one, settled
nirantaram niṉaippatāka
to think of without ceasing
nī niṉaikka vēṇṭumē
You must will it
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Tiruchanda Viruttam 102 · verse 853 of the four thousand

viḷvu ilāta kātalāl viḷaṅku pāta-pōtil vaittuuḷḷuvēṉatu ūṉa nōy oḻikkumā teḻikku nīrppaḷḷi māya paṉṟi āya veṉṟi vīra kuṉṟiṉāltuḷḷunīr varampu ceyta tōṉṟal oṉṟu colliṭē

Meaning

With a love that never parts, I set my mind on Your shining flower feet and think of You. O wondrous One who rests on the roaring waters, O victorious hero who became a boar, O noble One who built a dam across the leaping waters with hills: speak one word, so that the sickness of my body may be ended.

Word by word

viḷvu ilāta kātalāl
with a love that never parts
ūṉa nōy
the sickness of the body
teḻikku nīrp paḷḷi
resting on the roaring waters
paṉṟi āya veṉṟi vīra
O victorious hero who became a boar
tuḷḷunīr varampu ceyta
who built a dam across the leaping waters
oṉṟu colliṭē
speak one word
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Tiruchanda Viruttam 103 · verse 854 of the four thousand

tiruk kalantu cērum mārpa tēvatēva tēvaṉēiruk kalanta vēta nīti āki niṉṟa niṉmalākaruk kalanta kāḷamēka mēṉi āya niṉ peyaruruk kalantu oḻivilātu uraikkumāṟu uraiceyē

Meaning

O God of the gods of gods, on whose chest Sri dwells, one with You! O spotless One, who stand as the right way taught by the Vedas with the Rig! O Lord whose form is a dark cloud heavy with rain! Tell me how I may speak Your names without ceasing, my whole being melting into them.

Word by word

tiruk kalantu cērum mārpa
O Lord on whose chest Sri dwells
tēvatēva tēvaṉē
O God of the gods of gods
iruk kalanta vēta nīti
the right way of the Vedas with the Rig
karuk kalanta kāḷamēka
a dark cloud heavy with rain
uruk kalantu
with my whole being melting
oḻivilātu
without ceasing
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Tiruchanda Viruttam 104 · verse 855 of the four thousand

kaṭuṅ kavantaṉ vakkaraṉ karaṉ muraṉ ciram avaiiṭantu kūṟu ceyta pal paṭait taṭakkai māyaṉēkiṭantu iruntu niṉṟu iyaṅku pōtum niṉṉa poṟkaḻaltoṭarntu mīḷvu ilātatu or toṭarcci nalka vēṇṭumē

Meaning

O wondrous One, whose great hands hold many weapons, who tore apart the heads of fierce Kabandha, Vakra, Khara and Mura and cut them down! Whether I lie, sit, stand or move about, You must grant me an unbroken bond that follows Your golden feet and never turns back.

Word by word

kaṭuṅ kavantaṉ
the fierce Kabandha
iṭantu kūṟu ceyta
who tore apart and cut down
pal paṭait taṭakkai māyaṉē
O wondrous One whose great hands hold many weapons
kiṭantu iruntu niṉṟu iyaṅku pōtum
whether lying, sitting, standing or moving
poṟkaḻal
golden feet
mīḷvu ilātatu or toṭarcci
an unbroken bond that never turns back
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Tiruchanda Viruttam 105 · verse 856 of the four thousand

maṇṇai uṇṭu umiḻntu piṉ irantu koṇṭu aḷantu maṇkaṇṇuḷ allatu illai eṉṟu veṉṟa kālam āyiṉāypaṇṇai veṉṟa iṉcol maṅkai koṅkai taṅku paṅkayakkaṇṇa niṉṉa vaṇṇam allatu illai eṇṇum vaṇṇamē

Meaning

You swallowed the earth and brought it out again; then You begged for it and measured it, conquering it so that no part of the earth lay outside Your sight. O lotus-eyed Kanna, upon whom rest the breasts of the lady whose sweet words outdo music: I have nothing to think of except Your form.

Word by word

maṇṇai uṇṭu umiḻntu
swallowing the earth and bringing it out
irantu koṇṭu aḷantu
begging for it and measuring it
paṇṇai veṉṟa iṉcol maṅkai
the lady whose sweet words outdo music
paṅkayak kaṇṇa
O lotus-eyed Kanna
niṉṉa vaṇṇam
Your form
eṇṇum vaṇṇamē
anything to think of
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Tiruchanda Viruttam 106 · verse 857 of the four thousand

kaṟuttu etirnta kālanēmi kālaṉōṭu kūṭa aṉṟuaṟutta āḻi caṅku taṇṭu villum vāḷum ēntiṉāytoṟuk kalanta ūṉam aḵtu oḻikka aṉṟu kuṉṟam muṉpoṟutta niṉ pukaḻkku alāl or nēcam illai neñcamē

Meaning

You bear the discus that once cut down Kalanemi, who came at You in fury, and sent him to join Death; You bear the conch, the mace, the bow and the sword. Long ago You held up the hill to end the harm that had come upon the herds. My heart has no love for anything but Your fame.

Word by word

kaṟuttu etirnta
who came against You in fury
kālaṉōṭu kūṭa
to join Death
toṟuk kalanta ūṉam
the harm that came upon the herds
kuṉṟam muṉ poṟutta
who long ago held up the hill
pukaḻkku alāl
except for Your fame
nēcam illai neñcamē
my heart has no other love
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Tiruchanda Viruttam 107 · verse 858 of the four thousand

kāy ciṉatta kāci maṉṉaṉ vakkaraṉ pavuṇṭiraṉmāciṉatta māli māṉ cumāli kēci tēṉukaṉnācam uṟṟu vīḻa nāḷ kavarnta niṉ kaḻaṟku alālnēca pācam et tiṟattum vaittiṭēṉ em īcaṉē

Meaning

The king of Kasi, burning with anger; Vakra; Paundraka; Mali and Sumali of great fury; Kesi and Dhenuka: Your feet took away their days, so that they perished and fell. Except at those feet of Yours, I will not place my bond of love anywhere at all, O my Lord.

Word by word

kāci maṉṉaṉ
the king of Kasi
pavuṇṭiraṉ
Paundraka
kēci tēṉukaṉ
Kesi and Dhenuka
nāḷ kavarnta
which took away their days
nēca pācam
the bond of love
em īcaṉē
O my Lord
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Tiruchanda Viruttam 108 · verse 859 of the four thousand

kēṭu il cīr varattiṉāyk keṭum varattu ayaṉ araṉnāṭiṉōṭu nāṭṭam-āyirattaṉ nāṭu naṇṇiṉumvīṭatu āṉa pōkam eyti vīṟṟirunta pōtilumkūṭum ācai allatu oṉṟu koḷvaṉō kuṟippilē?

Meaning

O You whose glory and boons never fail! Even if I were to reach the worlds of Brahma and Shiva, whose boons do fail, or the world of the thousand-eyed Indra, or even if I gained the joy of release and sat there enthroned, would I take into my heart anything but the longing to be joined with You?

Word by word

kēṭu il cīr varattiṉāy
O You whose glory and boons never fail
keṭum varattu ayaṉ araṉ
Brahma and Shiva, whose boons fail
nāṭṭam-āyirattaṉ
the thousand-eyed one, Indra
vīṭatu āṉa pōkam
the joy of release
kūṭum ācai
the longing to be joined with You
kuṟippilē
in my heart
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Tiruchanda Viruttam 109 · verse 860 of the four thousand

curukkuvārai iṉṟiyē curuṅkiṉāy curuṅkiyumperukkuvārai iṉṟiyē perukka meytu peṟṟiyōycerukkuvārkaḷ tīkkuṇaṅkaḷ tīrtta tēvatēvaṉ eṉṟuirukku vāy muṉik kaṇaṅkaḷ ētta yāṉum ēttiṉēṉ

Meaning

With no one to make You small, You made Yourself small; and, being small, with no one to make You great, You grew great. Such is Your nature! The hosts of sages, the Rig Veda on their lips, praise You as the God of gods who wiped away the evil ways of the arrogant; and with them, I too have praised You.

Word by word

curukkuvārai iṉṟiyē
with no one to make You small
curuṅkiṉāy
You made Yourself small, as Vamana
perukka meytu
growing great
cerukkuvārkaḷ tīkkuṇaṅkaḷ
the evil ways of the arrogant
irukku vāy muṉik kaṇaṅkaḷ
the hosts of sages with the Rig Veda on their lips
yāṉum ēttiṉēṉ
I too have praised
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Tiruchanda Viruttam 110 · verse 861 of the four thousand

tūyaṉāyum aṉṟiyum curumpu ulāvu taṇ tuḻāymāya niṉṉai nāyiṉēṉ vaṇaṅki vāḻttum ītelāmnīyum niṉ kuṟippiṉiṟ poṟuttu nalku vēlai-nīrppāyalōṭu pattar cittam mēya vēlai vaṇṇaṉē

Meaning

Whether I am pure or not, all this, that I, a cur, bow to You and praise You, wondrous One wearing cool tulasi where the bees roam: You too, in Your gracious mind, bear with it and grant Your grace, O Lord coloured like the sea, who dwell on Your couch in the ocean and in the hearts of Your devotees.

Word by word

tūyaṉāyum aṉṟiyum
whether pure or not
curumpu ulāvu taṇ tuḻāy
cool tulasi where the bees roam
niṉ kuṟippiṉiṟ poṟuttu
bearing with it in Your gracious mind
vēlai-nīrp pāyalōṭu
with Your couch in the ocean
pattar cittam mēya
dwelling in the hearts of devotees
vēlai vaṇṇaṉē
O Lord coloured like the sea
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.