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Tiruchanda Viruttam 91-100

Pasurams 91-100 · 10 pasurams

Tiruchanda Viruttam 91 · verse 842 of the four thousand

paṇ ulāvu meṉ moḻip paṭait taṭaṅkaṇāḷ poruṭṭueṇ ilā arakkarai neruppiṉāl nerukkiṉāykaṇ alāl or kaṇ ilēṉ kalanta cuṟṟam maṟṟu ilēṉeṇ ilāta māya niṉṉai eṉṉuḷ nīkkal eṉṟumē

Meaning

For the sake of the lady of soft words that flow like music, whose wide eyes are sharp as weapons, You crushed the countless demons with fire. I have no eye but You; I have no kin to cling to but You. O wondrous One of countless ways, never take Yourself out of me.

Word by word

paṇ ulāvu meṉ moḻi
soft words that flow like music
paṭait taṭaṅkaṇāḷ
the lady whose wide eyes are like weapons, Sita
eṇ ilā arakkarai
countless demons
kaṇ alāl or kaṇ ilēṉ
I have no eye but You
kalanta cuṟṟam
close kin
eṉṉuḷ nīkkal
do not leave me from within
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Tiruchanda Viruttam 92 · verse 843 of the four thousand

viṭaik kulaṅkaḷ ēḻ aṭarttu veṉṟi vēṟ-kaṇ mātarārkaṭik kalanta tōḷ puṇarnta kāli āya vēlai-nīrpaṭaittu aṭaittu atil kiṭantu muṉ kaṭainta niṉtaṉakkuaṭaikkalam pukunta eṉṉai añcal eṉṉa vēṇṭumē

Meaning

You subdued the seven bulls and embraced the fragrant shoulders of the girl with victorious, spear-like eyes, You who became a cowherd. You made the sea, dammed it, lie upon it, and long ago churned it. I have come to You for refuge. You must say to me, "Do not fear."

Word by word

viṭaik kulaṅkaḷ ēḻ aṭarttu
subduing the seven bulls
veṉṟi vēṟ-kaṇ mātarār
the girl with victorious, spear-like eyes, Nappinnai
kāli āya
who became a cowherd
paṭaittu aṭaittu atil kiṭantu
making it, damming it, lying in it
aṭaikkalam pukunta eṉṉai
me, who have come for refuge
añcal eṉṉa vēṇṭumē
You must say, Do not fear
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Tiruchanda Viruttam 93 · verse 844 of the four thousand

curumpu araṅku taṇ tuḻāy tutaintu alarnta pātamēvirumpi niṉṟu iṟaiñcuvēṟku iraṅku araṅkavāṇaṉēkarumpu irunta kaṭṭiyē kaṭal kiṭanta kaṇṇaṉēirumpu araṅka veñcaram turanta vil irāmaṉē

Meaning

Have pity on me, who stand longing and bowing to Your feet, thick with cool tulasi in full bloom where the bees dance, O Lord who dwells at Srirangam! O lump of sugar from the cane! O Kanna who lies on the sea! O Rama with the bow, who loosed fierce arrows that crushed even the iron-hard!

Word by word

curumpu araṅku
where the bees dance
tutaintu alarnta
thick and in full bloom
iraṅku araṅkavāṇaṉē
have pity, O Lord who dwells at Srirangam
karumpu irunta kaṭṭiyē
O lump of sugar from the cane
irumpu araṅka
crushing even the iron-hard
vil irāmaṉē
O Rama with the bow
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Tiruchanda Viruttam 94 · verse 845 of the four thousand

ūṉil mēya āvi nī uṟakkamōṭu uṇarcci nīāṉil mēya aintum nī avaṟṟuḷ niṉṟa tūymai nīvāṉiṉōṭu maṇṇum nī vaḷaṅ kaṭaṟ payaṉum nīyāṉum nī atu aṉṟi empirāṉum nī irāmaṉē

Meaning

You are the life that dwells in the body; You are sleep and You are waking. You are the five gifts of the cow, and You are the purity within them. You are the heavens and the earth, and the riches of the bountiful sea. I too am You; and more than that, You are my Lord. O Rama!

Word by word

ūṉil mēya āvi nī
You are the life in the body
uṟakkamōṭu uṇarcci nī
You are sleep and waking
āṉil mēya aintum nī
You are the five gifts of the cow
tūymai nī
You are the purity
vaḷaṅ kaṭaṟ payaṉum nī
You are the riches of the bountiful sea
yāṉum nī
I too am You
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Tiruchanda Viruttam 95 · verse 846 of the four thousand

aṭakku arum pulaṉkaḷ aintu aṭakki ācaiyām avaitoṭakku aṟuttu vantu niṉ toḻiṟkaṇ niṉṟa eṉṉai nīviṭak karuti meyceyātu mikku or ācai ākkilumkaṭaṟ kiṭanta niṉ alāl or kaṇṇilēṉ em aṇṇalē

Meaning

I have curbed the five senses that are so hard to curb, cut the bonds that are my desires, and come to stand in Your service. Even if You should think of letting me go, not keep Your word, and stir up some great new desire in me, I have no eye but You, who lie on the sea, O my Lord.

Word by word

aṭakku arum pulaṉkaḷ aintu
the five senses so hard to curb
toṭakku aṟuttu
cutting the bonds
niṉ toḻiṟkaṇ niṉṟa
standing in Your service
viṭak karuti
thinking of letting go
kaṭaṟ kiṭanta
who lie on the sea
or kaṇṇilēṉ
I have no other eye
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Tiruchanda Viruttam 96 · verse 847 of the four thousand

varampu ilāta māya māya vaiyam ēḻum meymmaiyēvarampu il ūḻi ēttilum varampu ilāta kīrttiyāyvarampu ilāta pal piṟappu aṟuttu vantu niṉkaḻalporuntumā tirunta nī varamcey puṇṭarīkaṉē

Meaning

O wondrous One, wonder without bounds! Even if all seven worlds truly praised You for ages without bounds, Your fame would still be without bounds. O lotus-eyed Lord who grants boons, cut away my many births without bounds, and grant that I may come and be joined to Your feet for good.

Word by word

varampu ilāta māya
O wondrous One without bounds
vaiyam ēḻum
all seven worlds
varampu il ūḻi
ages without bounds
varampu ilāta kīrttiyāy
You whose fame is without bounds
pal piṟappu aṟuttu
cutting away many births
varamcey puṇṭarīkaṉē
O lotus-eyed Lord who grants boons
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Tiruchanda Viruttam 97 · verse 848 of the four thousand

veyya āḻi caṅku taṇṭu villum vāḷum ēntu cīrkkaiya ceyya pōtil mātu cērum mārpa nātaṉēaiyil āya ākkai-nōy aṟuttu vantu niṉ aṭaintuuyvatu ōr upāyam nī eṉakku nalka vēṇṭumē

Meaning

O Lord whose fine hands bear the fierce discus, the conch, the mace, the bow and the sword, and on whose chest the lady of the red lotus dwells! You must grant me the means to cut away the sickness of this body made of phlegm, to come and reach You, and be saved.

Word by word

veyya āḻi
the fierce discus
ceyya pōtil mātu
the lady of the red lotus, Lakshmi
aiyil āya ākkai-nōy
the sickness of this body made of phlegm
niṉ aṭaintu
reaching You
uyvatu ōr upāyam
a means to be saved
nalka vēṇṭumē
You must grant
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Tiruchanda Viruttam 98 · verse 849 of the four thousand

maṟam tuṟantu vañcam māṟṟi aimpulaṉkaḷ ācaiyumtuṟantu niṉkaṇ ācaiyē toṭarntuniṉṟa nāyiṉēṉpiṟantu iṟantu pēr iṭarc cuḻikkaṇiṉṟu nīṅkumāmaṟantiṭātu maṟṟu eṉakku māya nalka vēṇṭumē

Meaning

I have given up cruelty, put away deceit, and let go of the cravings of the five senses; I, a cur, have kept following my longing for You alone. O wondrous One, do not forget me: You must grant me the way to break free from the great whirlpool of suffering, of being born and dying.

Word by word

maṟam tuṟantu
giving up cruelty
vañcam māṟṟi
putting away deceit
niṉkaṇ ācaiyē
longing for You alone
nāyiṉēṉ
I, a cur
pēr iṭarc cuḻikkaṇiṉṟu
from the great whirlpool of suffering
maṟantiṭātu
without forgetting me
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Tiruchanda Viruttam 99 · verse 850 of the four thousand

kāṭṭi nāṉ cey valviṉaip payaṉtaṉāl maṉantaṉaināṭṭi vaittu nalla-alla ceyya eṇṇiṉār eṉakkēṭṭatu aṉṟi eṉṉatu āvi piṉṉai kēḷva niṉṉoṭumpūṭṭi vaitta eṉṉai niṉṉuḷ nīkkal pūvai vaṇṇaṉē

Meaning

I have heard it said that they will show me the fruit of the hard deeds I have done, pin my mind down, and mean to do me harm. But beyond what I have heard, I have bound my soul to You, O beloved of Pinnai. Do not cast me out from within You, O Lord coloured like the kaya flower.

Word by word

valviṉaip payaṉtaṉāl
by the fruit of hard deeds
maṉantaṉai nāṭṭi vaittu
pinning the mind down
nalla-alla ceyya
to do what is not good, to do harm
piṉṉai kēḷva
O beloved of Pinnai
pūṭṭi vaitta
bound fast
pūvai vaṇṇaṉē
O Lord coloured like the dark kaya flower
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Tiruchanda Viruttam 100 · verse 851 of the four thousand

piṟappiṉōṭu pēr iṭarc cuḻikkaṇ niṉṟum nīṅkum aḵtuiṟappa vaitta ñāṉa nīcaraik karaikkoṭu ēṟṟumāpeṟaṟku ariya niṉṉa pāta-patti āṉa pācaṉampeṟaṟku ariya māyaṉē eṉakku nalka vēṇṭumē

Meaning

To lift onto the shore lowly ones like me, whose knowledge has been let die, so that we may leave the great whirlpool of suffering and birth, there is a vessel: devotion to Your feet, so hard to gain. O wondrous One, so hard to reach, You must grant it to me.

Word by word

pēr iṭarc cuḻikkaṇ
the great whirlpool of suffering
iṟappa vaitta ñāṉa nīcarai
the lowly whose knowledge has been let die
karaikkoṭu ēṟṟumā
to lift onto the shore
pāta-patti
devotion to Your feet
pācaṉam
a vessel
peṟaṟku ariya māyaṉē
O wondrous One so hard to reach
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.