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Tiruchanda Viruttam 111-120

Pasurams 111-120 · 10 pasurams

Tiruchanda Viruttam 111 · verse 862 of the four thousand

vaitu niṉṉai vallavā paḻittavarkkum māṟil pōrceytu niṉṉa ceṟṟat tīyil ventavarkkum vantu uṉaieytal ākum eṉpar ātalāl em māya nāyiṉēṉceyta kuṟṟam naṟṟamākavē koḷ ñāla-nātaṉē

Meaning

They say that even those who reviled You and blamed You all they could, and those who fought You in matchless battle and were burned in the fire of Your wrath, came in the end to reach You. So, my wondrous Lord, Lord of the world, take the faults that I, a cur, have committed as if they were virtues.

Word by word

vaitu niṉṉai
reviling You
vallavā paḻittavarkkum
even for those who blamed You all they could
ceṟṟat tīyil ventavarkkum
even for those burned in the fire of Your wrath
eytal ākum
it is possible to reach
kuṟṟam naṟṟamākavē koḷ
take my faults as virtues
ñāla-nātaṉē
O Lord of the world
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Tiruchanda Viruttam 112 · verse 863 of the four thousand

vāḷkaḷ āki nāḷkaḷ cella nōymai kuṉṟi mūppu eytimāḷum nāḷ atu ātalāl vaṇaṅki vāḻttu eṉ neñcamēāḷatu ākum naṉmai eṉṟu naṉkuṇarntu atu aṉṟiyummīḷvu ilāta pōkam nalka vēṇṭum māla pātamē

Meaning

The days go by like swords cutting away life; worn down by sickness, one reaches old age, and then comes the day of death. So, my heart, bow down and praise Him. Understand well that being His servant is the true good. And more than that: O Mal, Your feet must grant me the joy from which there is no return.

Word by word

vāḷkaḷ āki nāḷkaḷ cella
the days going by like swords
mūppu eyti
reaching old age
māḷum nāḷ
the day of death
vaṇaṅki vāḻttu eṉ neñcamē
bow and praise, my heart
āḷatu ākum naṉmai
the good of being His servant
mīḷvu ilāta pōkam
joy from which there is no return
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Tiruchanda Viruttam 113 · verse 864 of the four thousand

calam kalanta ceñcaṭaik kaṟutta kaṇṭaṉ veṇtalaippulaṉ kalaṅka uṇṭa pātakattaṉ vaṉ tuyar keṭaalaṅkal mārvil vāca nīr koṭuttavaṉ aṭutta cīrnalaṅkoḷ mālai naṇṇum vaṇṇam eṇṇu vāḻi neñcamē

Meaning

There is one with red matted locks that hold the waters, whose throat is dark, who fell into sin over the white skull, his senses shaken. To end his grievous sorrow, the Lord gave him fragrant water from His garlanded chest. O my heart, long may you live: think how to reach that good Mal, whose glory is so near to us.

Word by word

calam kalanta ceñcaṭai
red matted locks that hold the waters
kaṟutta kaṇṭaṉ
the one with the dark throat, Shiva
veṇtalai
the white skull
pātakattaṉ
one who fell into sin
alaṅkal mārvil vāca nīr
fragrant water from His garlanded chest
naṇṇum vaṇṇam eṇṇu
think how to reach
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Tiruchanda Viruttam 114 · verse 865 of the four thousand

īṉamāya eṭṭum nīkki ētam iṉṟi mītupōyvāṉam āḷa vallaiyēl vaṇaṅki vāḻttu eṉ neñcamēñāṉam āki ñāyiṟu āki ñāla muṟṟum ōr eyiṟṟuēṉamāy iṭanta mūrtti entai pātam eṇṇiyē

Meaning

O my heart, if you would rid yourself of the eight that drag you low, rise up free of every fault, and rule in heaven, then bow and praise Him, thinking always of the feet of my Father: He who is knowledge, who is the sun, and who as a boar with a single tusk dug up the whole earth.

Word by word

īṉamāya eṭṭum nīkki
ridding yourself of the eight that drag you low
ētam iṉṟi
free of every fault
vāṉam āḷa
to rule in heaven
ñāyiṟu āki
being the sun
ōr eyiṟṟu ēṉamāy
as a boar with a single tusk
entai pātam eṇṇiyē
thinking of my Father's feet
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Tiruchanda Viruttam 115 · verse 866 of the four thousand

attaṉ āki aṉṉai āki āḷum em pirāṉumāyottu ovvāta pal piṟappu oḻittu nammai āṭkoḷvāṉmuttaṉār mukuntaṉār pukuntu nammuḷ mēviṉarettiṉāl iṭarkkaṭaṟ kiṭatti ēḻai neñcamē?

Meaning

He is our father and our mother, and our Lord who rules us. He is the One who will end our many births, high and low alike, and take us into His service. That free and perfect One, Mukunda, the giver of release, has entered and made His home within us. Then why, my poor heart, do you lie in the sea of sorrow?

Word by word

attaṉ āki aṉṉai āki
being father and mother
ottu ovvāta pal piṟappu
many births, high and low alike
āṭkoḷvāṉ
who will take into His service
muttaṉār mukuntaṉār
the free One, Mukunda, giver of release
iṭarkkaṭaṟ kiṭatti
you lie in the sea of sorrow
ēḻai neñcamē
my poor heart
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Tiruchanda Viruttam 116 · verse 867 of the four thousand

māṟu ceyta vāḷ-arakkaṉ nāḷ ulappa aṉṟu ilaṅkainīṟu ceytu ceṉṟu koṉṟu veṉṟi koṇṭa vīraṉārvēṟu ceytu tammuḷ eṉṉai vaittiṭāmaiyāl namaṉkūṟuceytu koṇṭu iṟanta kuṟṟam eṇṇa vallaṉē?

Meaning

The hero who that day went to Lanka, reduced it to ash, slew the sword-bearing demon who had wronged Him so that his days were ended, and won the victory, has not set me apart, but has kept me within Himself. So can Yama now reckon up the faults of the past, the ones he had sorted out and laid to my account?

Word by word

māṟu ceyta vāḷ-arakkaṉ
the sword-bearing demon who did wrong, Ravana
ilaṅkai nīṟu ceytu
reducing Lanka to ash
veṉṟi koṇṭa vīraṉār
the hero who won the victory
tammuḷ eṉṉai vaittiṭāmaiyāl
keeping me within Himself, not apart
namaṉ
Yama, the lord of death
kuṟṟam eṇṇa vallaṉē
can he reckon up the faults?
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Tiruchanda Viruttam 117 · verse 868 of the four thousand

accam nōyoṭu allal pal piṟappu avāya mūppu ivaivaitta cintai vaitta ākkai māṟṟi vāṉil ēṟṟuvāṉaccutaṉ aṉanta kīrtti āti antam illavaṉnaccu nākaṉaik kiṭanta nātaṉ vēta kītaṉē

Meaning

Fear, disease, distress, many births, craving and old age: He will change the mind that holds these and the body that bears them, and raise me up to heaven. He is Achyuta, the One who never fails, of endless fame, without beginning or end, the Lord who lies on the venomous serpent, sung by the Vedas.

Word by word

accam nōyoṭu allal
fear, disease and distress
avāya mūppu
craving and old age
vaitta ākkai māṟṟi
changing the body that bears them
vāṉil ēṟṟuvāṉ
He will raise me to heaven
accutaṉ
Achyuta, the One who never fails
āti antam illavaṉ
without beginning or end
vēta kītaṉē
He who is sung by the Vedas
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Tiruchanda Viruttam 118 · verse 869 of the four thousand

colliṉum toḻiṟkaṇum toṭakku aṟāta aṉpiṉumallum naṉ pakaliṉōṭum āṉa mālai kālaiyumalli nāḷ-malark kiḻatti nāta pāta-pōtiṉaippulli uḷḷam viḷvu ilātu pūṇṭu mīṇṭatu illaiyē

Meaning

In word and in deed, with a love whose bond never breaks, by night and by bright day, at evening and at morning, my heart has clasped the flower feet of the Lord of the lady of the fresh-petalled lotus, held them fast and never let go; it has never turned back.

Word by word

colliṉum toḻiṟkaṇum
in word and in deed
toṭakku aṟāta aṉpiṉum
with a love whose bond never breaks
allum naṉ pakaliṉōṭum
by night and by bright day
alli nāḷ-malark kiḻatti
the lady of the fresh-petalled lotus, Lakshmi
pulli
clasping
mīṇṭatu illaiyē
it has never turned back
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Tiruchanda Viruttam 119 · verse 870 of the four thousand

poṉṉi cūḻ araṅkam mēya pūvai-vaṇṇa māya kēḷeṉṉatu āvi eṉṉum valviṉaiyiṉuṭ koḻuntu eḻuntuuṉṉa pātam eṉṉa niṉṟa oṇcuṭark koḻumalarmaṉṉa vantu pūṇṭu vāṭṭam iṉṟi eṅkum niṉṟatē

Meaning

Listen, O wondrous One, coloured like the kaya flower, who dwells at Srirangam encircled by the Ponni! From within the strong karma that I call my soul, a tender shoot sprang up and grew. Then the bright, radiant, full-blown flower that is Your feet came to rest there firmly, bloomed upon it, and stands everywhere, never fading.

Word by word

poṉṉi cūḻ araṅkam
Srirangam encircled by the Ponni, the Kaveri
pūvai-vaṇṇa
coloured like the kaya flower
valviṉaiyiṉuṭ
within the strong karma
koḻuntu eḻuntu
a tender shoot sprang up
oṇcuṭark koḻumalar
a bright, radiant, full-blown flower
vāṭṭam iṉṟi
never fading
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Tiruchanda Viruttam 120 · verse 871 of the four thousand

iyakku aṟāta pal piṟappil eṉṉai māṟṟi iṉṟu vantuuyakkoḷ mēkavaṇṇaṉ naṇṇi eṉṉilāya taṉṉuḷēmayakkiṉāṉ taṉ maṉṉu cōti ātalāl eṉ āvi tāṉiyakku elām aṟuttu aṟāta iṉpa vīṭu peṟṟatē

Meaning

He has turned me away from the many births that never cease, and today the cloud-coloured Lord came to save me. He drew near, and within Himself, who dwells in me, He mingled me with His own lasting light. And so my soul has cut away all its restless wandering and gained the home of joy that never ends.

Word by word

iyakku aṟāta pal piṟappil
from the many births that never cease
uyakkoḷ mēkavaṇṇaṉ
the cloud-coloured Lord who came to save me
eṉṉilāya taṉṉuḷē
within Himself, who dwells in me
maṉṉu cōti
lasting light
iyakku elām aṟuttu
cutting away all restless wandering
aṟāta iṉpa vīṭu
the home of joy that never ends
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.