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Periya Tirumozhi 2.10

Pathu 2 · Decad 2.10 · 10 pasurams

Periya Tirumozhi 2.10.1 · verse 1138 of the four thousand

mañcu āṭu varai ēḻum kaṭalkaḷ ēḻumvāṉakamum maṇṇakamum maṟṟum ellāmeñcāmal vayiṟṟu aṭakki āliṉmēl ōriḷan taḷiril kaṇvaḷarnta īcaṉ taṉṉai-tuñcā nīr vaḷam curakkum peṇṇait teṉpāltūya nāṉmaṟaiyāḷar cōmuc ceyyaceñcāli viḷai vayaluḷ tikaḻntu tōṉṟumtirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

He gathered into His stomach, leaving nothing out, the seven cloud-wrapped mountains, the seven seas, the heavens, the earth and everything else, and slept on a tender leaf of the banyan: He is the Lord. I have seen Him in Thirukkovalur, which shines amid fields of red paddy on the southern bank of the Pennai, whose never-failing waters pour out plenty, where pure masters of the four Vedas perform the Soma sacrifice.

Word by word

mañcu āṭu varai ēḻum
the seven mountains where clouds play
eñcāmal vayiṟṟu aṭakki
holding all in His stomach, leaving nothing out
āliṉmēl ōr iḷan taḷiril
on a tender banyan leaf
peṇṇait teṉpāl
on the south bank of the Pennai river
cōmuc ceyya
performing the Soma sacrifice
ceñcāli
fine red paddy
kaṇṭēṉ nāṉē
I have seen Him
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Periya Tirumozhi 2.10.2 · verse 1139 of the four thousand

kontu alarnta naṟun tuḻāy cāntam tūpamtīpam koṇṭu amarar toḻa paṇam koḷ pāmpilcantu aṇi meṉ mulai malarāḷ taraṇi-maṅkaitām iruvar aṭi varuṭum taṉmaiyāṉai-vantaṉai ceytu icai ēḻ āṟu aṅkam aintuvaḷar vēḷvi nāl maṟaikaḷ mūṉṟu tīyumcintaṉai ceytu irupoḻutum oṉṟum celvattirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

On the hooded serpent He rests, while the immortals worship Him with clusters of fragrant tulasi, sandal paste, incense and lamps, and the two, Lakshmi of the lotus, her soft breasts decked with sandal, and the Earth goddess, stroke His feet. I have seen Him in prosperous Thirukkovalur, where people offer worship and keep in mind, morning and evening, the seven notes of music, the six limbs of the Veda, the five great sacrifices, the four Vedas and the three fires, with one-pointed hearts.

Word by word

naṟun tuḻāy cāntam tūpam tīpam
fragrant tulasi, sandal paste, incense and lamps
paṇam koḷ pāmpil
on the hooded serpent
malarāḷ taraṇi-maṅkai
Lakshmi of the lotus and the Earth goddess
aṭi varuṭum
stroke His feet
icai ēḻ āṟu aṅkam
the seven notes, the six limbs of the Veda
mūṉṟu tīyum
the three sacred fires
irupoḻutum oṉṟum
at dawn and dusk, single-minded
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Periya Tirumozhi 2.10.3 · verse 1140 of the four thousand

koḻuntu alarum malarc cōlaik kuḻāmkoḷ poykaikkōḷ mutalai vāḷ eyiṟṟuk koṇṭaṟku eḷkiaḻuntiya mā kaḷiṟṟiṉukku aṉṟu āḻi ēntiantaramē varat tōṉṟi aruḷ ceytāṉai-eḻunta malark karu nīlam iruntil kāṭṭairum puṉṉai muttu arumpic cem poṉkāṭṭaceḻun taṭa nīrk kamalam tīvikaipōl kāṭṭumtirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

Long ago, in a pool crowded about with groves of opening blossoms, a great elephant sank in terror as the crocodile with sharp, gripping teeth seized it. Bearing His discus, He appeared, coming through the sky, and gave it His grace. I have seen Him in Thirukkovalur, where the blue lilies rising show dark as charcoal, the tall punnai trees bud pearls and show red gold, and the lotuses in rich wide tanks glow like lamps.

Word by word

kōḷ mutalai
the gripping crocodile
vāḷ eyiṟṟu
with sharp teeth
aḻuntiya mā kaḷiṟṟiṉukku
for the great elephant that was sinking
āḻi ēnti
bearing the discus
antaramē varat tōṉṟi
appearing, coming through the sky
iruntil kāṭṭa
showing dark as charcoal
tīvikaipōl
like lamps
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Periya Tirumozhi 2.10.4 · verse 1141 of the four thousand

tāṅku arum pōr māli paṭap paṟavai ūrntutarātalattōr kuṟai muṭitta taṉmaiyāṉaiāṅku arumpik kaṇ nīr cōrntu aṉpu kūrumaṭiyavarkaṭku ār amutam āṉāṉ-taṉṉai-kōṅku arumpu curapuṉṉai kuravu ār cōlaikkuḻām vari vaṇṭu icai pāṭum pāṭal kēṭṭuttīṅ karumpu kaṇvaḷarum kaḻaṉi cūḻntatirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

Riding the bird Garuda, He struck down Mali, fierce beyond bearing in war, and so met the need of those on earth. To devotees whose hair stands on end, whose tears flow and whose love overflows, He became sweet nectar. I have seen Him in Thirukkovalur, ringed by fields where the sweet sugarcane sleeps, lulled by the songs of striped bees humming in groves full of kongu buds, surapunnai and kuravu.

Word by word

māli paṭap
so that Mali (a rakshasa chief) fell
paṟavai ūrntu
riding the bird, Garuda
tarātalattōr kuṟai muṭitta
fulfilled the need of those on earth
kaṇ nīr cōrntu aṉpu kūrum
with flowing tears and swelling love
ār amutam
sweet nectar that fills
vari vaṇṭu icai pāṭum
striped bees singing
tīṅ karumpu kaṇvaḷarum
the sweet sugarcane sleeps
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Periya Tirumozhi 2.10.5 · verse 1142 of the four thousand

kaṟai vaḷar vēl karaṉ mutalāk kavantaṉ vālikaṇai oṉṟiṉāl maṭiya ilaṅkai-taṉṉuḷpiṟai eyiṟṟu vāḷ arakkar cēṉai ellāmperuntakaiyōṭu uṭaṉ tuṇitta pemmāṉ-taṉṉai-maṟai vaḷara pukaḻ vaḷara māṭamtōṟummaṇṭapam oṇ toḷi aṉaittum vāram ōtaciṟai aṇainta poḻil aṇainta teṉṟal vīcumtirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

With a single arrow He felled Khara of the blood-stained spear and his kind, Kabandha and Vali; in Lanka He cut down all the armies of sword-bearing rakshasas with crescent fangs: He is my Lord. I have seen Him in Thirukkovalur, where in every mansion, hall and bright courtyard all recite with love so that the Veda grows and His fame grows, and the south breeze blows in from the walled groves.

Word by word

karaṉ mutalāk kavantaṉ vāli
Khara and the rest, Kabandha, Vali
kaṇai oṉṟiṉāl maṭiya
dying by a single arrow
piṟai eyiṟṟu
with crescent-shaped fangs
vāḷ arakkar cēṉai
armies of sword-bearing rakshasas
maṟai vaḷara pukaḻ vaḷara
so that the Veda and His fame grow
vāram ōta
recite with love
teṉṟal vīcum
the south breeze blows
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Periya Tirumozhi 2.10.6 · verse 1143 of the four thousand

uṟi ārnta naṟu veṇṇey oḷiyāl ceṉṟu aṅkuuṇṭāṉaik kaṇṭu āycci uralōṭu ārkkataṟi ārnta karuṅ kaḷiṟē pōla niṉṟutaṭaṅ kaṇkaḷ paṉi malkum taṉmaiyāṉai-veṟi ārnta malar-makaḷ nā-maṅkaiyōṭuviyaṉ kalai eṇ tōḷiṉāḷ viḷaṅku celvacceṟi ārnta maṇi māṭam tikaḻntu tōṉṟumtirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

He crept in secret to the fragrant butter in the hanging pots and ate it; the cowherd woman caught Him and bound Him to the mortar, and He stood like a dark elephant tied to its post, His wide eyes brimming with tears. I have seen Him in prosperous Thirukkovalur, which shines with crowded jewelled mansions, where Lakshmi of the fragrant lotus abides with the goddess of speech and the eight-armed goddess.

Word by word

uṟi ārnta naṟu veṇṇey
fragrant butter in hanging pots
oḷiyāl ceṉṟu
going there in secret
uralōṭu ārkka
bound to the mortar
taṟi ārnta karuṅ kaḷiṟē pōla
like a dark elephant tied to a post
taṭaṅ kaṇkaḷ paṉi malkum
wide eyes brimming with tears
malar-makaḷ nā-maṅkaiyōṭu
Lakshmi with the goddess of speech
eṇ tōḷiṉāḷ
the eight-armed goddess
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Periya Tirumozhi 2.10.7 · verse 1144 of the four thousand

iruṅ kai mā kari muṉintu pariyaik kīṟiiṉa viṭaikaḷ ēḻ aṭarttu marutam cāyttuvarum cakaṭam iṟa utaittu mallai aṭṭuvañcam cey kañcaṉukku nañcu āṉāṉai-karuṅ kamuku pacum pāḷai veṇ muttu īṉṟukāy ellām marakatam āy pavaḷam kāṭṭacerunti mika moṭṭu alarttum tēṉ koḷ cōlaittirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

He raged against the great elephant with its huge trunk, tore apart the horse, crushed the seven bulls of the herd, felled the marutha trees, kicked the oncoming cart to pieces, killed the wrestlers, and became poison to scheming Kamsa. I have seen Him in Thirukkovalur, with its honey-filled groves, where the dark areca palms put out white pearls from their green spathes, their nuts all emerald and showing coral, and the serunthi opens its buds in plenty.

Word by word

mā kari muṉintu
raging at the great elephant
pariyaik kīṟi
tearing apart the horse (Kesi)
marutam cāyttu
felling the marutha trees
varum cakaṭam iṟa utaittu
kicking the oncoming cart to pieces
mallai aṭṭu
killing the wrestlers
kañcaṉukku nañcu āṉāṉai
Him who became poison to Kamsa
karuṅ kamuku pacum pāḷai
green spathes of the dark areca palm
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Periya Tirumozhi 2.10.8 · verse 1145 of the four thousand

pār ēṟu perum pāram tīrap paṇṭupāratattut tūtu iyaṅki pārttaṉ celvattēr ēṟu cārati āy etirntār cēṉaicerukkaḷattut tiṟal aḻiyac ceṟṟāṉ-taṉṉai-pōr ēṟu oṉṟu uṭaiyāṉum aḷakaik kōṉumpurantaraṉum nāṉmukaṉum poruntum ūrpōlcīr ēṟu maṟaiyāḷar niṟainta celvattirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

Long ago, to lift the great burden pressing on the earth, He went as messenger in the Bharata war, mounted Arjuna's splendid chariot as its charioteer, and destroyed the might of the opposing armies on the battlefield. I have seen Him in prosperous Thirukkovalur, filled with glorious masters of the Veda, like a city where Shiva of the battle bull, Kubera lord of Alaka, Indra and Brahma all gather together.

Word by word

perum pāram tīrap
to remove the great burden on the earth
tūtu iyaṅki
going as messenger
pārttaṉ celvat tēr
Arjuna's splendid chariot
cārati āy
as charioteer
pōr ēṟu oṉṟu uṭaiyāṉum
Shiva, who owns the battle bull
aḷakaik kōṉum
Kubera, lord of Alaka
purantaraṉum
Indra
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Periya Tirumozhi 2.10.9 · verse 1146 of the four thousand

tū vaṭiviṉ pār-makaḷ pū-maṅkaiyōṭucuṭar āḻi caṅku irupāl polintu tōṉṟakāvaṭiviṉ kaṟpakamē pōla niṉṟukalantavarkaṭku aruḷpuriyum karuttiṉāṉaicēvaṭi kai tiruvāy kaṇ civanta āṭaicem poṉ cey tiru uruvam āṉāṉ-taṉṉai-tī vaṭiviṉ civaṉ ayaṉē pōlvār maṉṉutirukkōvalūr-ataṉuḷ-kaṇṭēṉ nāṉē

Meaning

With the pure Earth goddess and the Lady of the lotus beside Him, and the radiant discus and conch shining on either side, He stands like the wish-granting kalpaka tree in a grove, His heart set on gracing those who come to Him. His feet, hands, lips and eyes are red, His garment is red, His sacred form is of red gold. I have seen Him in Thirukkovalur, where dwell people like fiery Shiva and Brahma.

Word by word

pār-makaḷ pū-maṅkaiyōṭu
with the Earth goddess and Lakshmi
cuṭar āḻi caṅku
the radiant discus and conch
kaṟpakamē pōla
like the wish-granting kalpaka tree
kalantavarkaṭku aruḷpuriyum
gracing those who come close to Him
civanta āṭai
red garment
cem poṉ cey tiru uruvam
a sacred form wrought of red gold
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Periya Tirumozhi 2.10.10 · verse 1147 of the four thousand

vāraṇam koḷ iṭar kaṭinta mālai nīlamarakatattai maḻai mukilē pōlvāṉ-taṉṉaiccīr aṇaṅku maṟaiyāḷar niṟainta celvattirukkōvalūr-ataṉuḷ kaṇṭēṉ eṉṟuvār aṇaṅku mulai maṭavār maṅkai vēntaṉvāṭ kaliyaṉ oli aintum aintum vallārakāraṇaṅkaḷāl ulakam kalantu aṅku ēttakarantu eṅkum parantāṉaik kāṇpar-tāmē

Meaning

"I have seen in prosperous Thirukkovalur, full of masters of the Veda, the Lord who ended the elephant's distress, the blue emerald, the One like a rain cloud": so sang Kaliyan of the sword, Thirumangai Alwar, king of Mangai of lovely women. Those who can sing these ten will see Him who, the cause of all, pervades everything while hidden, as the whole world joins in His praise.

Word by word

vāraṇam koḷ iṭar kaṭinta
who ended the elephant's distress
nīla marakatattai
the blue emerald
maḻai mukilē pōlvāṉ
the One like a rain cloud
maṅkai vēntaṉ
king of Thirumangai
vāṭ kaliyaṉ
Kaliyan of the sword
aintum aintum
five and five, these ten verses
karantu eṅkum parantāṉaik
Him who, hidden, pervades everywhere
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.