Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periya Tirumozhi

Periya Tirumozhi 2.9

Pathu 2 · Decad 2.9 · 10 pasurams

Periya Tirumozhi 2.9.1 · verse 1128 of the four thousand

collu vaṉ col poruḷ tāṉ avai āycuvai ūṟu oli nāṟṟamum tōṟṟamum āynal araṉ nāraṇaṉ nāṉmukaṉukkuiṭam-tāṉ-taṭam cūḻntu aḻaku āya kaccipallavaṉ villavaṉ eṉṟu ulakilpalarāyp pala vēntar vaṇaṅku kaḻalpallavaṉ mallaiyar-kōṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

He is the word and the one who speaks it, and the meaning the word carries; He is taste, touch, sound, smell and form. He is Narayana, who stands within good Shiva and Brahma as well. His place is Kachi (Kanchi), lovely with its wide tanks all around: it is Parameswara Vinnagaram, worshipped by the Pallava, lord of Mallai, at whose anklet-bound feet many kings of the world bow, Pallavas and Villavas among them.

Word by word

collu vaṉ col poruḷ
the speaker, the word and its meaning
cuvai ūṟu oli nāṟṟamum tōṟṟamum
taste, touch, sound, smell and form
nal araṉ nāraṇaṉ nāṉmukaṉukku
of the One who is good Hara, Narayana and Brahma
kacci
Kachi, Kanchipuram
vaṇaṅku kaḻal
anklet-bound feet that kings bow to
mallaiyar-kōṉ
lord of Mallai (Mamallapuram)
paramēccuraviṇṇakaram-atuvē
that is Parameswara Vinnagaram
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.2 · verse 1129 of the four thousand

kār maṉṉu nīḷ vicumpum kaṭalumcuṭarum nilaṉum malaiyum taṉ untittār maṉṉu tāmaraikkaṇṇaṉ iṭam-taṭam mā matiḷ cūḻntu aḻaku āya kaccitēr maṉṉu teṉṉavaṉai muṉaiyilceruvil tiṟal vāṭṭiya tiṇ cilaiyōṉpār maṉṉu pallavar-kōṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

From His navel came the dark wide sky, the sea, the sun and moon, the earth and the mountains: He is the lotus-eyed Lord who wears a lasting garland. His place is Kachi, lovely within its great tall walls. It is Parameswara Vinnagaram, worshipped by the Pallava king who rules the earth, the warrior of the strong bow who, at the front of battle, withered the might of the Pandya king of many chariots.

Word by word

kār maṉṉu nīḷ vicumpum
the dark, wide sky
taṉ untit
from His navel
tāmaraikkaṇṇaṉ
the lotus-eyed Lord
taṭam mā matiḷ
great broad walls
teṉṉavaṉai
the southern king, the Pandya
tiṇ cilaiyōṉ
he of the strong bow
pallavar-kōṉ paṇinta
worshipped by the Pallava king
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.3 · verse 1130 of the four thousand

uram taru mel aṇaip paḷḷi koṇṭāṉorukāl muṉṉam mā uruvāyk kaṭaluḷvaram taru mā maṇivaṇṇaṉ iṭammaṇi māṭaṅkaḷ cūḻntu aḻaku āya kaccinirantavar maṇṇaiyil puṇ nukar vēlneṭu vāyil uka ceruvil muṉa nāḷparantavaṉ pallavar-kōṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

He reclines on the soft serpent bed that gives Him strength; long ago He once took a mighty form within the ocean; He is the gem-hued Lord who grants boons. His place is Kachi, lovely with jewelled mansions all around. It is Parameswara Vinnagaram, worshipped by the Pallava king who once swept across the battle at Mannai, his spear feeding on the wounds of the foes who massed there.

Word by word

mel aṇaip paḷḷi koṇṭāṉ
He who lies on the soft serpent bed
mā uruvāyk kaṭaluḷ
taking a mighty form in the ocean
varam taru mā maṇivaṇṇaṉ
the gem-hued Lord who grants boons
maṇi māṭaṅkaḷ
jewelled mansions
puṇ nukar vēl
a spear that feeds on wounds
pallavar-kōṉ
the Pallava king
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.4 · verse 1131 of the four thousand

aṇṭamum eṇ ticaiyum nilaṉumalai nīroṭu vāṉ eri kāl mutalāuṇṭavaṉ entai pirāṉatu iṭamoḷi māṭaṅkaḷ cūḻntu aḻaku āya kacciviṇṭavar iṇṭaik kuḻāmuṭaṉēviraintār iriya ceruvil muṉintupaṇṭu orukāl vaḷaittāṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

He swallowed the universe, the eight directions and the earth, the wave-tossed waters, the sky, fire and wind and all the rest: He is my Father, my Lord. His place is Kachi, lovely with shining mansions all around. It is Parameswara Vinnagaram, worshipped by the king who once, angered in battle, laid siege and sent his foes and their garlanded hosts fleeing in haste.

Word by word

aṇṭamum eṇ ticaiyum
the universe and the eight directions
vāṉ eri kāl
sky, fire and wind
uṇṭavaṉ
He who swallowed them all
entai pirāṉatu iṭam
the place of my Father, my Lord
oḷi māṭaṅkaḷ
shining mansions
viṇṭavar
the foes
vaḷaittāṉ
he who laid siege, encircled them
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.5 · verse 1132 of the four thousand

tūmpu uṭait tiṇ kai vaṉ tāḷ kaḷiṟṟiṉtuyar tīrttu aravam veruva muṉa nāḷpūm puṉal poykai pukkāṉ-avaṉukkuiṭam-tāṉ-taṭam cūḻntu aḻaku āya kaccitēm poḻil kuṉṟu eyil teṉṉavaṉaitticaippa cerumēl viyantu aṉṟu ceṉṟapāmpu uṭaip pallavar-kōṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

He ended the suffering of the elephant with the tube-like trunk and sturdy legs; long ago He plunged into the flowering pool so that the serpent trembled. His place is Kachi, lovely with wide tanks all around. It is Parameswara Vinnagaram, worshipped by the Pallava king who marched boldly to war that day and bewildered the Pandya, lord of honeyed groves, hills and fortresses.

Word by word

tūmpu uṭait tiṇ kai
the strong trunk, hollow like a tube
kaḷiṟṟiṉ tuyar tīrttu
ending the elephant's suffering
aravam veruva
so the serpent (Kaliya) trembled
pūm puṉal poykai pukkāṉ
He who entered the flowering pool
teṉṉavaṉait ticaippa
bewildering the Pandya king
pallavar-kōṉ
the Pallava king
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.6 · verse 1133 of the four thousand

tiṇ paṭaik kōḷariyiṉ uru āytiṟalōṉ akalam ceruvil muṉa nāḷpuṇ paṭap pōḻnta pirāṉatu iṭam-poru māṭaṅkaḷ cūḻntu aḻaku āya kacciveṇ kuṭai nīḻal ceṅkōl naṭappaviṭai vel koṭi vēl-paṭai muṉ uyarttapaṇpu uṭaip pallavar-kōṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

Taking the form of a lion armed with strong claws, long ago in battle He tore open the chest of the mighty Hiranya and left it wounded: He is my Lord. His place is Kachi, lovely with mansions that vie with one another. It is Parameswara Vinnagaram, worshipped by the noble Pallava king, under the shade of whose white umbrella the just sceptre rules, and who raises before him the conquering bull banner and an army of spears.

Word by word

kōḷariyiṉ uru āy
taking the form of a lion (Narasimha)
tiṟalōṉ akalam
the chest of the mighty one, Hiranya
puṇ paṭap pōḻnta
tore it open, wounding it
veṇ kuṭai nīḻal
in the shade of the white royal umbrella
ceṅkōl naṭappa
the just sceptre holding sway
viṭai vel koṭi
the victorious bull banner
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.7 · verse 1134 of the four thousand

ilakiya nīḷ muṭi māvali-taṉperu vēḷviyil māṇ uru āy muṉa nāḷcalamoṭu mā nilam koṇṭavaṉukkuiṭam-tāṉ-taṭam cūḻntu aḻaku āya kacciulaku uṭai maṉṉavaṉ teṉṉavaṉaikkaṉṉi mā matiḷ cūḻ karuvūr veruvapala paṭai cāya veṉṟāṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

Long ago, at the great sacrifice of Mahabali with his tall shining crown, He came as a young brahmachari and by clever guile took the whole wide earth. His place is Kachi, lovely with wide tanks all around. It is Parameswara Vinnagaram, worshipped by the king who made the Pandya, master of the land, tremble at Karuvur within its great unbreached walls, and won, bringing many armies down.

Word by word

ilakiya nīḷ muṭi māvali
Mahabali of the tall shining crown
peru vēḷviyil
at his great sacrifice
māṇ uru āy
in the form of a young brahmachari (Vamana)
calamoṭu
with guile
kaṉṉi mā matiḷ
great walls never breached
karuvūr veruva
so that Karuvur trembled
pala paṭai cāya
felling many armies
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.8 · verse 1135 of the four thousand

kuṭait tiṟal maṉṉavaṉ āy orukālkuraṅkaip paṭaiyā malaiyāl kaṭalaiaṭaittavaṉ entai pirāṉatu iṭam-aṇi māṭaṅkaḷ cūḻntu aḻaku āya kacciviṭait tiṟal villavaṉ neṉmeliyilveruva ceru vēl valaṅ kaip piṭittapaṭait tiṟal pallavar-kōṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

Once, as a mighty king under the royal umbrella, He made the monkeys His army and dammed the sea with mountains: He is my Father, my Lord. His place is Kachi, lovely with beautiful mansions all around. It is Parameswara Vinnagaram, worshipped by the Pallava king of mighty armies, who gripped the battle spear in his right hand so that the Chera, strong as a bull, was struck with fear at Nenmeli.

Word by word

kuṭait tiṟal maṉṉavaṉ āy
as a mighty king under the royal umbrella (Rama)
kuraṅkaip paṭaiyā
making the monkeys His army
malaiyāl kaṭalai aṭaittavaṉ
He who dammed the sea with mountains
aṇi māṭaṅkaḷ
beautiful mansions
villavaṉ
the Chera king, of the bow banner
valaṅ kaip piṭitta
gripped in his right hand
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.9 · verse 1136 of the four thousand

piṟai uṭai vāḷ nutal piṉṉaitiṟattumuṉṉē orukāl ceruvil urumiṉmaṟai uṭai māl viṭai ēḻ aṭarttāṟkuiṭam-tāṉ-taṭam cūḻntu aḻaku āya kaccikaṟai uṭai vāḷ maṟa maṉṉar keṭakaṭalpōla muḻaṅkum kural kaṭuvāyppaṟai uṭaip pallavar-kōṉ paṇintaparamēccuraviṇṇakaram-atuvē

Meaning

Long ago, for the sake of Nappinnai, whose bright brow is like the crescent moon, He fought and crushed the seven great bulls that roared like thunder. His place is Kachi, lovely with wide tanks all around. It is Parameswara Vinnagaram, worshipped by the Pallava king whose war drums, fierce-mouthed, roar like the sea, so that proud kings with blood-stained swords were destroyed.

Word by word

piṟai uṭai vāḷ nutal
a bright brow like the crescent moon
piṉṉaitiṟattu
for Nappinnai's sake
urumiṉ
like thunder
māl viṭai ēḻ aṭarttāṟku
of Him who crushed the seven great bulls
kaṟai uṭai vāḷ
blood-stained swords
kaṭalpōla muḻaṅkum
roaring like the sea
paṟai
war drums
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 2.9.10 · verse 1137 of the four thousand

pār maṉṉu tol pukaḻp pallavar-kōṉpaṇinta paramēccuraviṇṇakarmēlkār maṉṉu nīḷ vayal maṅkaiyar-tamtalaivaṉ kalikaṉṟi kuṉṟātu uraittacīr maṉṉu centamiḻ mālai vallārtiru mā makaḷ-taṉ aruḷāl ulakiltēr maṉṉarāy oli mā kaṭal cūḻceḻu nīr ulaku āṇṭu tikaḻvarkaḷē

Meaning

Kalikanri, Thirumangai Alwar, chief of Mangai with its long fields beneath the rain clouds, sang without fail this garland of fine Tamil of lasting glory on Parameswara Vinnagaram, worshipped by the Pallava king whose ancient fame endures on earth. Those who can sing it will, by the grace of Lakshmi, become kings with chariots, rule the rich well-watered world girdled by the roaring sea, and shine.

Word by word

tol pukaḻp pallavar-kōṉ
the Pallava king of ancient fame
maṅkaiyar-tam talaivaṉ
chief of the people of Thirumangai
kalikaṉṟi
Kalikanri, Thirumangai Alwar's name
centamiḻ mālai
garland of fine Tamil
tiru mā makaḷ-taṉ aruḷāl
by the grace of Lakshmi
tēr maṉṉarāy
as kings who own chariots
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.