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Periya Tirumozhi 3.1

Pathu 3 · Decad 3.1 · 10 pasurams

Periya Tirumozhi 3.1.1 · verse 1148 of the four thousand

irun taṇ mā nilam ēṉam-atu āy vaḷaimaruppiṉil akattu oṭukkikarun taṇ mā kaṭal kaṇ tuyiṉṟavaṉ iṭam-kamala nal malart tēṟalarunti iṉ icai muraṉṟu eḻum aḷi kulampotuḷi am poḻilūṭēcerunti nāḷ malar ceṉṟu aṇaintu uḻitarutiruvayintirapuramē

Meaning

Becoming a boar, He held the vast, cool earth safe upon His curved tusk; He sleeps on the dark, cool, great sea. His place is Thiruvayindirapuram, where swarms of bees drink the honey of fine lotus flowers, rise humming sweet music, and wander through the dense lovely groves to settle on the fresh serunthi blossoms.

Word by word

irun taṇ mā nilam
the vast, cool earth
ēṉam-atu āy
becoming a boar (Varaha)
vaḷai maruppiṉil
on His curved tusk
kaṇ tuyiṉṟavaṉ
He who sleeps
kamala nal malart tēṟal
honey of fine lotus flowers
aḷi kulam
swarms of bees
tiruvayintirapuramē
Thiruvayindirapuram, near Cuddalore
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Periya Tirumozhi 3.1.2 · verse 1149 of the four thousand

miṉṉum āḻi aṅkaiyavaṉ ceyyavaḷuṟai taru tiru mārpaṉpaṉṉu nāṉmaṟaip pal poruḷ ākiyaparaṉ iṭam-varaic cāralpiṉṉum mātavip pantalil peṭai varapiṇi aviḻ kamalattutteṉṉa eṉṟu vaṇṭu iṉ icai muraltarutiruvayintirapuramē

Meaning

In His lovely hand He holds the flashing discus; on His chest dwells Lakshmi, the Red Lady; He is the Supreme, the many meanings of the four Vedas that are recited again and again. His place is Thiruvayindirapuram, where on the hill slopes, under bowers of twining madhavi creepers, the bee hums its sweet 'thenna' in the opening lotus as its mate draws near.

Word by word

miṉṉum āḻi aṅkaiyavaṉ
He who holds the flashing discus in His lovely hand
ceyyavaḷ uṟai taru tiru mārpaṉ
He on whose chest Lakshmi dwells
nāṉmaṟaip pal poruḷ
the many meanings of the four Vedas
mātavip pantalil
in bowers of madhavi creepers
piṇi aviḻ kamalattut
in the lotus as its bud opens
teṉṉa eṉṟu
humming 'thenna'
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Periya Tirumozhi 3.1.3 · verse 1150 of the four thousand

vaiyam ēḻum uṇṭu āl ilai vaikiyamāyavaṉ aṭiyavarkkumeyyaṉ ākiya teyvanāyakaṉ iṭam-meytaku varaic cāralmoy koḷ mātavi caṇpakam muyaṅkiyamullai am koṭi āṭaceyya tāmaraic ceḻum paṇai tikaḻtarutiruvayintirapuramē

Meaning

He swallowed the seven worlds and rested on a banyan leaf, the wondrous One; He is Deivanayakan, Lord of the gods, who is ever true to His devotees. His place is Thiruvayindirapuram, on the slopes of the noble hill, where lovely mullai creepers twined with dense madhavi and shenbagam sway, and rich fields shine with red lotuses.

Word by word

vaiyam ēḻum uṇṭu
swallowing the seven worlds
āl ilai vaikiya
who rested on a banyan leaf
aṭiyavarkku meyyaṉ
true to His devotees
teyvanāyakaṉ
Deivanayakan, Lord of the gods, the deity here
mullai am koṭi āṭa
lovely jasmine creepers swaying
ceyya tāmaraic ceḻum paṇai
rich fields of red lotuses
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Periya Tirumozhi 3.1.4 · verse 1151 of the four thousand

māṟu koṇṭu uṭaṉṟu etirnta val avuṇaṉ-taṉmārpu-akam iru piḷavākkūṟu koṇṭu avaṉ kulamakaṟku iṉ aruḷkoṭuttavaṉ iṭam-miṭaintucāṟu koṇṭa meṉ karumpu iḷaṅ kaḻai takaivicumpu uṟa maṇi nīḻalcēṟu koṇṭa taṇ paḻaṉam-atu eḻil tikaḻtiruvayintirapuramē

Meaning

The mighty asura Hiranya, filled with hatred, rose and fought against Him; He split that chest in two and gave sweet grace to the asura's noble son. His place is Thiruvayindirapuram, where tender stalks of juicy sugarcane crowd together and rise to touch the sky, and in their gem-like shade the cool, muddy fields shine in beauty.

Word by word

māṟu koṇṭu uṭaṉṟu
full of enmity and rage
val avuṇaṉ
the mighty asura, Hiranya
iru piḷavāk
into two halves
kulamakaṟku iṉ aruḷ
sweet grace to his noble son, Prahlada
meṉ karumpu iḷaṅ kaḻai
tender stalks of sugarcane
vicumpu uṟa
touching the sky
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Periya Tirumozhi 3.1.5 · verse 1152 of the four thousand

āṅku māvali vēḷviyil irantu ceṉṟuakal iṭam aḷantu āyarpūṅ koṭikku iṉa viṭai porutavaṉ iṭampoṉ malar tikaḻ vēṅkaikōṅku ceṇpakak kompiṉil kutikoṭukurakkiṉam iraittu ōṭitēṉ kalanta taṇ palaṅkaṉi nukartarutiruvayintirapuramē

Meaning

There at Mahabali's sacrifice He went and begged, and then measured the wide earth; for Nappinnai, the flowering creeper of the cowherds, He fought the bulls of the herd. His place is Thiruvayindirapuram, where troops of monkeys leap among the branches of vengai bright with golden flowers, kongu and shenbagam, chatter and run, and feast on cool jackfruit dripping with honey.

Word by word

māvali vēḷviyil irantu
begging at Mahabali's sacrifice
akal iṭam aḷantu
measuring the wide earth
āyar pūṅ koṭikku
for the flower-creeper of the cowherds, Nappinnai
iṉa viṭai porutavaṉ
He who fought the bulls of the herd
kurakkiṉam
troops of monkeys
taṇ palaṅkaṉi
cool jackfruit
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Periya Tirumozhi 3.1.6 · verse 1153 of the four thousand

kūṉ ulāviya maṭantai-taṉ koṭuñ coliṉtiṟattu iḷaṅ koṭiyōṭumkāṉ ulāviya karu mukil tiru niṟattavaṉiṭam-kaviṉ ārumvāṉ ulāviya mati tavaḻ māl varaimā matiḷ puṭai cūḻatēṉ ulāviya ceḻum poḻil taḻuviyatiruvayintirapuramē

Meaning

Because of the cruel words of the hunchbacked woman, He went with Sita, the tender creeper, to roam the forest, He whose lovely colour is that of a dark cloud. His place is Thiruvayindirapuram, ringed by great walls and a lofty, beautiful hill where the moon creeps across the sky, and embraced by rich groves flowing with honey.

Word by word

kūṉ ulāviya maṭantai
the hunchbacked woman, Manthara
koṭuñ coliṉ tiṟattu
because of her cruel words
iḷaṅ koṭiyōṭum
with the tender creeper, Sita
kāṉ ulāviya
who roamed the forest
karu mukil tiru niṟattavaṉ
He of the lovely dark-cloud colour
mati tavaḻ māl varai
a lofty hill where the moon creeps
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Periya Tirumozhi 3.1.7 · verse 1154 of the four thousand

miṉṉiṉ nuṇ iṭai maṭak koṭi kāraṇamvilaṅkaliṉmicai ilaṅkaimaṉṉaṉ nīḷ muṭi poṭiceyta maintaṉatuiṭam-maṇi varai nīḻalaṉṉam mā malar aravintattu amaḷiyilpeṭaiyoṭum iṉitu amaracennel ār kavarik kulai vīcu taṇtiruvayintirapuramē

Meaning

For the sake of Sita, the tender creeper with a waist slender as lightning, He smashed to dust the tall crowns of the king of Lanka, the city on the mountain: He is the mighty One. His place is cool Thiruvayindirapuram, where in the shade of jewel-like hills the swan rests happily with its mate on a bed of great lotus flowers, while ears of red paddy wave over them like fans.

Word by word

miṉṉiṉ nuṇ iṭai
a waist slender as lightning
maṭak koṭi kāraṇam
for the sake of the tender creeper, Sita
ilaṅkai maṉṉaṉ nīḷ muṭi
the tall crowns of Lanka's king
poṭiceyta maintaṉatu
of the mighty One who smashed them to dust
aravintattu amaḷiyil
on a bed of lotus
kavarik kulai vīcu
waving their ears like fly-whisks
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Periya Tirumozhi 3.1.8 · verse 1155 of the four thousand

virai kamaḻnta meṉ karuṅ kuḻal kāraṇamvil iṟuttu aṭal maḻaikkunirai kalaṅkiṭa varai kuṭai eṭuttavaṉnilaviya iṭam-taṭam ārvarai vaḷam tikaḻ mata kari maruppoṭumalai vaḷar akil untittirai koṇarntu aṇai ceḻu nati vayal pukutiruvayintirapuramē

Meaning

For her with soft, dark, fragrant tresses He broke the bow; when the herds were thrown into distress by the fierce rain, He lifted the hill as an umbrella. His place is Thiruvayindirapuram, where the rich river carries in its waves the tusks of rutting elephants from the hills and the agil wood that grows on the mountains, and flows into the fields.

Word by word

virai kamaḻnta meṉ karuṅ kuḻal
soft, dark, fragrant tresses
vil iṟuttu
breaking the bow
nirai kalaṅkiṭa
as the herds were distressed
varai kuṭai eṭuttavaṉ
He who lifted the hill as an umbrella
mata kari maruppoṭu
with tusks of rutting elephants
akil
agil, fragrant aloe wood
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Periya Tirumozhi 3.1.9 · verse 1156 of the four thousand

vēl koḷ kait talattu aracar vem pōriṉilvicayaṉukku āy maṇit tērkōl koḷ kait talattu entai pemmāṉ iṭam-kulavu taṇ varaic cāralkāl koḷ kaṇ koṭi kaieḻa kamuku iḷampāḷaikaḷ kamaḻ cāralcēlkaḷ pāytaru ceḻu nati vayal pukutiruvayintirapuramē

Meaning

In the fierce war of kings with spears in hand, He held in His own hand the whip of the beautiful jewelled chariot for Arjuna: He is my Father, my Lord. His place is Thiruvayindirapuram, on the slopes of the cool, curving hills, where jointed creepers raise their tendrils like hands, the young spathes of areca spread their fragrance, and the rich river where fish leap flows into the fields.

Word by word

vēl koḷ kait talattu aracar
kings holding spears
vicayaṉukku
for Vijaya, Arjuna
maṇit tēr kōl
the whip of the jewelled chariot
entai pemmāṉ
my Father, my Lord
kamuku iḷam pāḷaikaḷ
young spathes of the areca palm
cēlkaḷ pāytaru
where fish leap
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Periya Tirumozhi 3.1.10 · verse 1157 of the four thousand

mūvar ākiya oruvaṉai mūvulakuuṇṭu umiḻntu aḷantāṉaitēvar tāṉavar ceṉṟu ceṉṟu iṟaiñca taṇtiruvayintirapurattumēvu cōtiyai vēl valavaṉ kalikaṉṟi virittu uraittapāvu taṇ tamiḻp pattu ivai pāṭiṭappāvaṅkaḷ payilāvē

Meaning

He is the One who is the three; He swallowed the three worlds, brought them out again and measured them; He is the radiance who dwells in cool Thiruvayindirapuram, where gods and asuras come again and again to bow. Kalikanri, Thirumangai Alwar, master of the spear, sang of Him at length these ten of cool, flowing Tamil. When they are sung, sins will not come near.

Word by word

mūvar ākiya oruvaṉai
the One who is the three
uṇṭu umiḻntu aḷantāṉai
who swallowed, brought forth and measured
tēvar tāṉavar
gods and asuras
mēvu cōtiyai
the radiance who dwells there
vēl valavaṉ
the master of the spear
pāvaṅkaḷ payilāvē
sins will not come near
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.