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Mudhal Tiruvandadi 21-30

Pasurams 21-30 · 10 pasurams

Mudhal Tiruvandadi 21 · verse 2102 of the four thousand

niṉṟu nilam aṅkai nīr ēṟṟu mūvaṭiyālceṉṟu ticai aḷanta ceṅkaṇ māṟku eṉṟumpaṭai āḻi puḷ ūrti pāmpu-aṇaiyāṉ pātamaṭai āḻi neñcē aṟi

Meaning

He stood and received the land as water poured into His lovely palm, then went forth and measured the directions with three steps. O my deep heart, know this: always reach the feet of that red-eyed Mal, whose weapon is the discus, whose mount is the bird, whose bed is the serpent.

Word by word

aṅkai nīr ēṟṟu
receiving water in His lovely palm
mūvaṭiyāl
with three steps
ticai aḷanta
measured the directions
paṭai āḻi
the discus as His weapon
pāmpu-aṇaiyāṉ pātam
the feet of Him who rests on the serpent
āḻi neñcē
O my deep heart
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Mudhal Tiruvandadi 22 · verse 2103 of the four thousand

aṟiyum ulaku ellām yāṉēyum allēṉ-poṟi koḷ ciṟai uvaṇam ūrntāy veṟi kamaḻumkāmpu ēy meṉtōḷi kaṭai veṇṇey uṇṭāyaittāmpē koṇṭu ārtta taḻumpu

Meaning

The whole world knows it; I am not the only one. O You who ride Garuda with his spotted wings! When You ate the churned butter, the cowherd woman with soft shoulders like bamboo, fragrant with flowers, bound You with a rope, and the scar is still there to see.

Word by word

aṟiyum ulaku ellām
the whole world knows
poṟi koḷ ciṟai uvaṇam
Garuda with spotted wings
kāmpu ēy meṉtōḷi
she of soft shoulders like bamboo, Yashoda
kaṭai veṇṇey
the churned butter
tāmpē koṇṭu ārtta
bound with a rope
taḻumpu
the scar
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Mudhal Tiruvandadi 23 · verse 2104 of the four thousand

taḻumpu irunta cārṅka nāṇ tōyntavām aṅkaitaḻumpu irunta tāḷ cakaṭam cāṭi taḻumpu irunta-pūṅkōtaiyāḷ veruva poṉ peyarōṉ mārpu iṭantavīṅku ōta vaṇṇar viral

Meaning

His lovely palms bear the scars of the Sarnga bowstring they touched; His feet bear the scars of kicking the cart apart; and His fingers, the fingers of the One coloured like the swelling sea, bear the scars of tearing open the chest of Hiranya, the one named for gold, so fiercely that even Lakshmi, adorned with flower garlands, was afraid.

Word by word

taḻumpu irunta
bearing scars
cārṅka nāṇ
the string of the Sarnga bow
tāḷ cakaṭam cāṭi
feet that kicked the cart apart
pūṅkōtaiyāḷ veruva
so that the flower-garlanded Lady, Lakshmi, was afraid
poṉ peyarōṉ
the one named for gold, Hiranya
vīṅku ōta vaṇṇar viral
the fingers of Him coloured like the swelling sea
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Mudhal Tiruvandadi 24 · verse 2105 of the four thousand

viralōṭu vāy tōynta veṇṇey kaṇṭu āycciuralōṭu uṟap piṇitta nāṉṟu kural ōvātuēṅki niṉaintu ayalār kāṇa iruntilaiyē?ōṅku ōta vaṇṇā urai

Meaning

The cowherd woman saw the butter on Your fingers and on Your mouth, and that day she tied You fast to the mortar. Did You not sit there sobbing without end, thinking it over, while the neighbours stood and watched? Tell me, O You whose colour is the high-surging sea.

Word by word

viralōṭu vāy tōynta
smeared on fingers and mouth
āycci
the cowherd woman, Yashoda
uralōṭu uṟap piṇitta
tied You fast to the mortar
kural ōvātu ēṅki
sobbing without end
ayalār kāṇa
as the neighbours watched
ōṅku ōta vaṇṇā
O You coloured like the high-surging sea
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Mudhal Tiruvandadi 25 · verse 2106 of the four thousand

urai mēṟkoṇṭu eṉ uḷḷam ōvātu eppōtumvaraimēl marakatamē pōlat tiraimēlkiṭantāṉai kīṇṭāṉai kēḻalāyp pūmiiṭantāṉai ētti eḻum

Meaning

My heart, making His praise its one task, never pausing, rises up at every moment praising Him: Him who lies upon the waves like an emerald resting on a mountain, Him who tore apart His foes, Him who became a boar and dug up the earth.

Word by word

urai mēṟkoṇṭu
taking up His praise as its task
ōvātu eppōtum
ceaselessly, at all times
varaimēl marakatamē pōla
like an emerald on a mountain
tiraimēl kiṭantāṉai
Him who lies on the waves
kēḻalāyp pūmi iṭantāṉai
Him who as a boar dug up the earth
ētti eḻum
rises up in praise
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Mudhal Tiruvandadi 26 · verse 2107 of the four thousand

eḻuvār viṭaikoḷvār īṉ tuḻāyāṉaivaḻuvāvakai niṉaintu vaikal toḻuvārviṉaic cuṭarai nantuvikkum vēṅkaṭamē - vāṉōrmaṉac cuṭarait tūṇṭum malai

Meaning

Venkatam is the hill that, for those who rise and set out to it, who take leave of all else, and who think of the Lord of sweet tulasi without fail and worship Him every day, quenches the burning flame of their karma; and it is the hill that kindles bright the lamp in the minds of the gods.

Word by word

eḻuvār viṭaikoḷvār
those who rise and set out, who take leave of all else
vaḻuvāvakai niṉaintu
thinking of Him without fail
vaikal toḻuvār
who worship every day
viṉaic cuṭarai nantuvikkum
puts out the flame of their karma
vēṅkaṭamē
Venkatam, Tirumala
vāṉōr maṉac cuṭarait tūṇṭum
kindles the lamp in the minds of the gods
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Mudhal Tiruvandadi 27 · verse 2108 of the four thousand

malaiyāl kuṭai kavittu mā vāy piḷantucilaiyāl marāmaram ēḻ ceṟṟu kolai yāṉaippōrk kōṭu ocittaṉavum pūṅ kuruntam cāyttaṉavum-kārk kōṭu paṟṟiyāṉ kai

Meaning

These are the hands of Him who seized the dark horns of the bulls: hands that raised the mountain as an umbrella, that split open the mouth of the great horse, that with the bow pierced the seven sala trees, that snapped the battle-tusk of the murderous elephant, and that felled the flowering kurundam tree.

Word by word

malaiyāl kuṭai kavittu
holding up the mountain as an umbrella
mā vāy piḷantu
splitting the horse Kesi's mouth
marāmaram ēḻ
the seven sala trees
kolai yāṉaip pōrk kōṭu
the battle-tusk of the killer elephant
pūṅ kuruntam cāyttaṉavum
felling the flowering kurundam tree
kārk kōṭu paṟṟiyāṉ
He who seized the dark horns of the bulls
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Mudhal Tiruvandadi 28 · verse 2109 of the four thousand

kaiya valampuriyum nēmiyum kār vaṇṇattuaiya malarmakaḷ niṉ ākattāḷ ceyyamaṟaiyāṉ niṉ untiyāṉ mā matiḷ mūṉṟu eytaiṟaiyāṉ niṉ ākattu iṟai

Meaning

In Your hands are the right-whorled conch and the discus. O dark-hued Lord, the lovely Lady of the lotus dwells on Your chest. Brahma of the sacred Vedas is in Your navel. And the lord who shot down the three great walled cities, Shiva, has a small place in Your body.

Word by word

kaiya valampuriyum nēmiyum
the right-whorled conch and the discus in Your hands
malarmakaḷ niṉ ākattāḷ
the Lady of the lotus is on Your chest
maṟaiyāṉ niṉ untiyāṉ
Brahma of the Vedas is in Your navel
mā matiḷ mūṉṟu eyta
who shot down the three great walled cities
niṉ ākattu iṟai
a small part of Your body
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Mudhal Tiruvandadi 29 · verse 2110 of the four thousand

iṟaiyum nilaṉum iru vicumpum kāṟṟumaṟai puṉalum centīyum āvāṉ piṟai maruppiṉpaiṅkaṇ māl yāṉai paṭu tuyaram kāttu aḷittaceṅkaṇ māl kaṇṭāy teḷi

Meaning

He is the Lord of all; He is the earth, the vast sky, the wind, the roaring waters and the red fire. Know this clearly: He is the red-eyed Mal who saved the great elephant with crescent tusks and green-tinged eyes from its terrible suffering, and gave it His grace.

Word by word

aṟai puṉalum centīyum
the roaring waters and the red fire
piṟai maruppiṉ
with tusks like the crescent moon
māl yāṉai
the great elephant, Gajendra
paṭu tuyaram kāttu
saving it from its terrible distress
ceṅkaṇ māl
the red-eyed Lord
teḷi
know it clearly
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Mudhal Tiruvandadi 30 · verse 2111 of the four thousand

teḷitu āka uḷḷattaic cenniṟīi ñāṉattueḷitu āka naṉku uṇarvār cintai eḷitu ākattāy nāṭu kaṉṟē pōl taṇ tuḻāyāṉ aṭikkēpōy nāṭikkoḷḷum-purintu

Meaning

Those who make the mind clear and set it straight, and come to know Him well and with ease through true knowledge: their thoughts, like a calf searching for its mother, will go of their own accord to the feet of the Lord who wears cool tulasi, and seek them out with longing.

Word by word

uḷḷattaic cenniṟīi
setting the mind straight
ñāṉattu eḷitu āka
easily, through knowledge
tāy nāṭu kaṉṟē pōl
like a calf seeking its mother
taṇ tuḻāyāṉ aṭikkē
to the feet of Him who wears cool tulasi
nāṭikkoḷḷum
will seek out and hold
purintu
with longing
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.