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← All of Mudhal Tiruvandadi

Mudhal Tiruvandadi 31-40

Pasurams 31-40 · 10 pasurams

Mudhal Tiruvandadi 31 · verse 2112 of the four thousand

puri oru kai paṟṟi ōr poṉ āḻi ēntiari uruvum āḷ uruvum āki eri uruvavaṇṇattāṉ mārpu iṭanta māl aṭiyai allāl maṟṟueṇṇattāṉ āmō imai?

Meaning

Holding the conch in one hand and bearing a golden discus, He took a form both lion and man, and Mal tore open the chest of the one whose form was like fire. Can anyone think of anything but His feet, even for the blink of an eye?

Word by word

puri oru kai paṟṟi
holding the conch in one hand
poṉ āḻi ēnti
bearing the golden discus
ari uruvum āḷ uruvum
a lion's form and a man's form, Narasimha
eri uruva vaṇṇattāṉ
the one whose form was like fire, Hiranya
māl aṭiyai allāl
other than the feet of Mal
imai
even for a blink of the eye
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Mudhal Tiruvandadi 32 · verse 2113 of the four thousand

imaiyāta kaṇṇāl iruḷ akala nōkkiamaiyāp poṟi pulaṉkaḷ aintum namaiyāmalākattu aṇaippār aṇaivarē-āyira vāynākattu aṇaiyāṉ nakar

Meaning

Those who look on Him with unblinking eyes so that all darkness leaves them, who hold Him close to their heart without letting the five restless senses wear them down, will surely reach the city of the Lord who rests on the thousand-mouthed serpent.

Word by word

imaiyāta kaṇṇāl
with unblinking eyes
iruḷ akala nōkki
looking so that the darkness leaves
amaiyāp poṟi pulaṉkaḷ
the senses that are never satisfied
ākattu aṇaippār
those who hold Him close in the heart
āyira vāy nākattu aṇaiyāṉ
He whose bed is the thousand-mouthed serpent
nakar
His city, His abode
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Mudhal Tiruvandadi 33 · verse 2114 of the four thousand

nakaram aruḷpurintu nāṉmukaṟkup pūmēlpakara maṟai payanta paṇpaṉ peyariṉaiyēpuntiyāl cintiyātu ōti uru eṇṇumantiyāl ām payaṉ aṅku eṉ?

Meaning

He is the gracious One who gave Brahma a city to dwell in and brought forth the Vedas for him to recite upon the lotus. If a man chants that Lord's names without thinking on them in his mind, and only counts the number of times he says them, what fruit can there be in such evening rites?

Word by word

nakaram aruḷpurintu
graciously granting a city
nāṉmukaṟku
to Brahma, the four-faced
maṟai payanta paṇpaṉ
the gracious One who gave forth the Vedas
puntiyāl cintiyātu
without thinking on them in the mind
uru eṇṇum
counting the repetitions
antiyāl ām payaṉ
the fruit of the twilight rites
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Mudhal Tiruvandadi 34 · verse 2115 of the four thousand

eṉ oruvar mey eṉpar ēḻ ulaku uṇṭu āl ilaiyilmuṉ oruvaṉ āya mukil vaṇṇā niṉ urukippēyt tāy mulai tantāḷ pērntilaḷāl pēr amark kaṇāyt tāy mulai tanta āṟu?

Meaning

O cloud-hued Lord, who long ago swallowed the seven worlds and lay alone on a banyan leaf! The demoness who came as a mother, pretending to melt with love, gave You her breast and never rose again. How then could the cowherd mother with large, lovely eyes give You her breast and come to no harm? Who could say that is true?

Word by word

ēḻ ulaku uṇṭu
swallowing the seven worlds
āl ilaiyil
on a banyan leaf
mukil vaṇṇā
O cloud-hued One
pēyt tāy
the demoness who came as a mother, Putana
pērntilaḷāl
she never rose again
āyt tāy
the cowherd mother, Yashoda
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Mudhal Tiruvandadi 35 · verse 2116 of the four thousand

āṟiya aṉpu il aṭiyār tam ārvattālkūṟiya kuṟṟamāk koḷḷal nī tēṟineṭiyōy aṭi aṭaitaṟku aṉṟē-īr-aintumuṭiyāṉ paṭaitta muraṇ?

Meaning

Your servants, whose love has not yet grown calm, say things in their eagerness; do not take what they say as faults. Consider it, O Tall One: even the enmity raised against You by the ten-crowned Ravana, was it not in the end a way to reach Your feet?

Word by word

āṟiya aṉpu il aṭiyār
servants whose love has not grown calm
ārvattāl kūṟiya
spoken out of eagerness
kuṟṟamāk koḷḷal
do not take as a fault
neṭiyōy
O Tall One
īr-aintu muṭiyāṉ
the one with ten crowns, Ravana
muraṇ
enmity, hostility
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Mudhal Tiruvandadi 36 · verse 2117 of the four thousand

muraṇai vali tolaitaṟku ām eṉṟē muṉṉamtaraṇi taṉatu ākattāṉē iraṇiyaṉaippuṇ niranta vaḷ ukir ār poṉ āḻik kaiyāl nīmaṇ irantu koṇṭa vakai?

Meaning

Long ago the whole earth was already Yours. Yet with that hand which bears the golden discus, whose generous nails had covered Hiranya with wounds, You went and begged for land. Was that only so that the strength of Your foe might be undone?

Word by word

muraṇai vali tolaitaṟku
to destroy the strength of the foe
taraṇi taṉatu ākattāṉē
though the earth was already Yours
puṇ niranta
covered with wounds
vaḷ ukir
strong, generous nails
poṉ āḻik kaiyāl
with the hand bearing the golden discus
maṇ irantu koṇṭa
begged for and received the land
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Mudhal Tiruvandadi 37 · verse 2118 of the four thousand

vakai aṟu nuṇ kēḷvi vāyvārkaḷ nāḷumpukai viḷakkum pūm puṉalum ēnti ticaiticaiyiṉvētiyarkaḷ ceṉṟu iṟaiñcum vēṅkaṭamē veṇ caṅkamūtiya vāy māl ukanta ūr

Meaning

Venkatam, where those blessed with subtle, flawless learning, and Vedic brahmins from every direction, come every day bearing incense, lamps, flowers and water to bow down: that is the town that Mal delights in, He whose lips blew the white conch.

Word by word

vakai aṟu nuṇ kēḷvi
subtle learning without flaw
pukai viḷakkum
incense and lamps
pūm puṉalum
flowers and water
vētiyarkaḷ
Vedic brahmins
veṇ caṅkam ūtiya vāy
the lips that blew the white conch
māl ukanta ūr
the town Mal delights in
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Mudhal Tiruvandadi 38 · verse 2119 of the four thousand

ūrum vari aravam oṇ kuṟavar māl yāṉaipēra eṟinta peru maṇiyaik kār uṭaiyamiṉ eṉṟu puṟṟu aṭaiyum vēṅkaṭamē mēla curarem eṉṉum mālatu iṭam

Meaning

On Venkatam the bright hill-folk hurl a great gem to drive away a huge elephant; and the striped, crawling snake, seeing it flash, takes it for lightning from a dark cloud and slips into its anthill. That hill is the dwelling of Mal, whom the gods above call "our own".

Word by word

ūrum vari aravam
the crawling striped snake
oṇ kuṟavar
the bright hill-folk
pēra eṟinta peru maṇiyai
the great gem flung to drive it away
kār uṭaiya miṉ
lightning of the dark cloud
puṟṟu aṭaiyum
slips into its anthill
curar em eṉṉum
whom the gods call our own
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Mudhal Tiruvandadi 39 · verse 2120 of the four thousand

iṭantatu pūmi eṭuttatu kuṉṟamkaṭantatu kañcaṉai muṉ añca kiṭantatuvumnīr ōta mā kaṭalē niṉṟatuvum vēṅkaṭamē-pēr ōta vaṇṇar peritu

Meaning

What He dug up was the earth; what He lifted was a hill; the one He overcame, and terrified first, was Kamsa; where He lies is the great sea of rolling waters; where He stands is Venkatam. How great are the deeds of the One whose colour is the vast, surging sea!

Word by word

iṭantatu pūmi
what He dug up was the earth
eṭuttatu kuṉṟam
what He lifted was a hill
kaṭantatu kañcaṉai
the one He overcame was Kamsa
kiṭantatuvum
where He lies
niṉṟatuvum vēṅkaṭamē
where He stands is Venkatam
pēr ōta vaṇṇar
He whose colour is the vast surging sea
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Mudhal Tiruvandadi 40 · verse 2121 of the four thousand

peru vil pakaḻik kuṟavar kaic centīveruvip puṉam tuṟanta vēḻam iru vicumpilmīṉ vīḻak kaṇṭu añcum vēṅkaṭamē mēl acurar-kōṉ vīḻak kaṇṭu ukantāṉ kuṉṟu

Meaning

An elephant, terrified by the red fire in the hands of the hill-folk with their great bows and arrows, has fled its field; now, seeing stars fall across the vast sky, it shrinks in fear, thinking it is fire again. That is Venkatam, the hill of Him who rejoiced to see the king of the asuras fall.

Word by word

peru vil pakaḻik kuṟavar
hill-folk with great bows and arrows
kaic centī
red fire in their hands
puṉam tuṟanta vēḻam
the elephant that fled the field
mīṉ vīḻak kaṇṭu añcum
fears on seeing stars fall
acurar-kōṉ vīḻak kaṇṭu
seeing the king of asuras fall
ukantāṉ kuṉṟu
the hill of Him who rejoiced
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.