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← All of Mudhal Tiruvandadi

Mudhal Tiruvandadi 11-20

Pasurams 11-20 · 10 pasurams

Mudhal Tiruvandadi 11 · verse 2092 of the four thousand

vāy avaṉai allatu vāḻttātu kai ulakamtāyavaṉai allatu tām toḻā pēy mulai nañcuūṇ āka uṇṭāṉ uruvoṭu pēr allāl-kāṇā kaṇ kēḷā cevi

Meaning

My mouth will praise no one but Him. My hands will worship no one but Him who strode across the worlds. My eyes will see, and my ears will hear, nothing but the form and the names of Him who drank the poison in the demoness's breast as though it were food.

Word by word

vāḻttātu
will not praise
ulakam tāyavaṉai
Him who strode across the worlds
pēy mulai nañcu
the poison in the demoness Putana's breast
ūṇ āka uṇṭāṉ
drank it as if it were food
uruvoṭu pēr
His form and His names
kāṇā kaṇ kēḷā cevi
eyes will not see, ears will not hear
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Mudhal Tiruvandadi 12 · verse 2093 of the four thousand

cevi vāy kaṇ mūkku uṭal eṉṟu aimpulaṉum centīpuvi kāl nīr viṇ pūtam aintum aviyātañāṉamum vēḷviyum nallaṟamum eṉparē-ēṉamāy niṉṟāṟku iyalvu

Meaning

Ear, mouth, eye, nose and body, the five senses; fire, earth, wind, water and sky, the five elements; and knowledge that never fades, sacrifice, and good dharma: all these, the wise say, are the very nature of Him who stood as the Boar.

Word by word

aimpulaṉum
the five senses
pūtam aintum
the five elements
aviyāta ñāṉamum
knowledge that never fades
vēḷviyum
sacrifice
nallaṟamum
good dharma
ēṉamāy niṉṟāṟku iyalvu
the nature of Him who stood as the Boar
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Mudhal Tiruvandadi 13 · verse 2094 of the four thousand

iyalvu āka īṉ tuḻāyāṉ aṭikkē cellamuyalvār iyal amarar muṉṉam iyalvu ākanītiyāl ōti niyamaṅkaḷāl paravaātiyāy niṉṟār avar

Meaning

Those whose very nature is to strive to reach the feet of the Lord who wears sweet tulasi, and Him alone, are immortals in truth. Praising Him as is fitting, reciting by right rule and keeping their vows, they stand foremost among all.

Word by word

īṉ tuḻāyāṉ aṭikkē
to the feet of Him who wears sweet tulasi, and no other
muyalvār
those who strive
iyal amarar
immortals in their very nature
nītiyāl ōti
reciting by right rule
niyamaṅkaḷāl parava
praising Him with vows and observances
ātiyāy niṉṟār
stand first, foremost
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Mudhal Tiruvandadi 14 · verse 2095 of the four thousand

avar avar tām tām aṟintavāṟu ēttiivar ivar em perumāṉ eṉṟu cuvarmicaiccārttiyum vaittum toḻuvar ulaku aḷantamūrtti uruvē mutal

Meaning

People praise each in the way they themselves have learned, and say, "This one, this one is our Lord." They paint images on walls, set up figures, and worship them. But the form of the Lord who measured the world is the First, the source of all.

Word by word

avar avar tām tām aṟintavāṟu
each in the way they themselves know
ivar ivar em perumāṉ
this one, this one is our Lord
cuvarmicaic cārttiyum
painting them on walls
vaittum toḻuvar
setting them up and worshipping
ulaku aḷanta mūrtti
the Lord who measured the world
mutal
the First, the cause of all
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Mudhal Tiruvandadi 15 · verse 2096 of the four thousand

mutal āvār mūvarē am mūvaruḷḷummutal āvāṉ mūri nīr vaṇṇaṉ mutal āyanallāṉ aruḷ allāl nāma nīr vaiyakattuppallār aruḷum paḻutu

Meaning

Those who stand first are three; and among those three, the First is He whose colour is the mighty sea. In this world ringed by the fearsome ocean, unless the grace of that good, First One is there, the grace of all the many others is of no avail.

Word by word

mutal āvār mūvarē
those counted first are three
mūri nīr vaṇṇaṉ
He whose colour is the mighty sea
nallāṉ aruḷ
the grace of the good One
nāma nīr vaiyakattu
in this world ringed by the fearsome sea
pallār aruḷum paḻutu
the grace of the many others fails
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Mudhal Tiruvandadi 16 · verse 2097 of the four thousand

paḻutē pala pakalum pōyiṉa eṉṟu añciaḻutēṉ aravu-aṇaimēl kaṇṭu toḻutēṉ-kaṭal ōtam kāl alaippak kaṇvaḷarum ceṅkaṇaṭal ōta vaṇṇar aṭi

Meaning

Afraid that so many days had gone by in waste, I wept. Then I saw Him on His serpent bed and worshipped the feet of the mighty One coloured like the sea, the red-eyed One who lies in sleep while the waves of the ocean wash against His feet.

Word by word

paḻutē pala pakalum pōyiṉa
so many days have gone by in waste
aḻutēṉ
I wept
aravu-aṇaimēl kaṇṭu
seeing Him on the serpent bed
kāl alaippa
washing against His feet
kaṇvaḷarum ceṅkaṇ
the red-eyed One who lies in sleep
aṭal ōta vaṇṇar
the mighty One coloured like the sea
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Mudhal Tiruvandadi 17 · verse 2098 of the four thousand

aṭiyum paṭi kaṭappa tōḷ ticaimēl cellamuṭiyum vicumpu aḷantatu eṉpar vaṭi ukirālīrntāṉ iraṇiyaṉatu ākam irum ciṟaip puḷūrntāṉ ulaku aḷanta nāṉṟu

Meaning

On the day He measured the world, they say, His foot went past the earth, His shoulders spread over the directions, and His crown measured the sky. He is the One who tore apart Hiranya's chest with sharp nails, and who rides the bird of great wings.

Word by word

aṭiyum paṭi kaṭappa
His foot crossing past the earth
tōḷ ticaimēl cella
His shoulders spreading over the directions
muṭiyum vicumpu aḷantatu
His crown measured the sky
vaṭi ukirāl
with sharp nails
iraṇiyaṉatu ākam
the chest of Hiranya
irum ciṟaip puḷ
the bird with great wings, Garuda
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Mudhal Tiruvandadi 18 · verse 2099 of the four thousand

nāṉṟa mulaittalai nañcu uṇṭu uṟi veṇṇeytōṉṟa uṇṭāṉ veṉṟi cūḻ kaḷiṟṟai ūṉṟipporutu uṭaivu kaṇṭāṉum puḷvāy kīṇṭāṉum-marutu iṭai pōy maṇ aḷanta māl

Meaning

He who drank the poison at the tip of the hanging breast; who ate the butter from the hanging pot so that it showed on Him; who pressed down on the victorious elephant and fought it until it broke; who tore open the beak of the bird-demon; who went between the two marudu trees: He is Mal, who measured the earth.

Word by word

nāṉṟa mulaittalai nañcu
poison at the tip of the hanging breast
uṟi veṇṇey
butter in the hanging pot
veṉṟi cūḻ kaḷiṟṟai
the elephant famed for victory, Kuvalayapida
puḷvāy kīṇṭāṉum
He who tore open the bird-demon's beak
marutu iṭai pōy
going between the marudu trees
maṇ aḷanta māl
Mal who measured the earth
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Mudhal Tiruvandadi 19 · verse 2100 of the four thousand

mālum karuṅ kaṭalē eṉ nōṟṟāy vaiyakam uṇṭuāliṉ ilait tuyiṉṟa āḻiyāṉ kōlakkaru mēṉic ceṅkaṇ māl kaṇpaṭaiyuḷ eṉṟumtirumēṉi nī tīṇṭappeṟṟu?

Meaning

O dark sea, restless and roaring as if lost in love! What penance did you do? The Lord of the discus, who swallowed the world and slept on a banyan leaf, the red-eyed Mal of beautiful dark form, lies asleep on you, and you are always allowed to touch His sacred body.

Word by word

mālum karuṅ kaṭalē
O dark sea, restless as if lost in love
eṉ nōṟṟāy
what penance did you do?
āliṉ ilait tuyiṉṟa
who slept on a banyan leaf
kōlak karu mēṉi
beautiful dark form
kaṇpaṭaiyuḷ
while He sleeps
tirumēṉi nī tīṇṭappeṟṟu
you are granted the touch of His sacred body
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Mudhal Tiruvandadi 20 · verse 2101 of the four thousand

peṟṟār taḷai kaḻalap pērntu ōr kuṟaḷ uruvāyceṟṟār paṭi kaṭanta ceṅkaṇ māl nal tā-maraimalarc cēvaṭiyai vāṉavar kai kūppinirai malar koṇṭu ēttuvarāl niṉṟu

Meaning

He left those who bore Him so that their chains fell away; then, taking the form of a dwarf, the red-eyed Mal strode across the land of those who opposed Him. The gods stand with folded hands and praise His good red feet, lovely as lotus flowers, offering flowers row upon row.

Word by word

peṟṟār taḷai kaḻala
so that the chains of His parents fell away
kuṟaḷ uruvāy
in the form of a dwarf, Vamana
ceṟṟār paṭi kaṭanta
strode across the land of His foes
cēvaṭiyai
His red feet, here likened to lotus flowers
kai kūppi
with folded hands
nirai malar koṇṭu
with rows of flowers
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.