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Tiruviruttam 11-20

Pasurams 11-20 · 10 pasurams

Tiruviruttam 11 · verse 2488 of the four thousand

ariyaṉa yām iṉṟu kāṇkiṉṟaṉa kaṇṇaṉ viṇ aṉaiyāyperiyaṉa kātam poruṭkō pirivu eṉa ñālam eytaṟkuuriyaṉa oṇ muttum paim poṉṉum ēnti ōrō kuṭaṅkaipperiyaṉa keṇṭaik kulam ivaiyō vantu pērkiṉṟavē

Meaning

(The hero speaks.) What I see today is something rare! O you who are lovely as Kannan's heaven, when I spoke of parting, of going many long leagues for wealth, these large shoals of carp, your eyes, each the size of a cupped palm, came moving, holding bright pearls of tears and the fresh gold of pallor, treasures worth the whole world.

Word by word

ariyaṉa
rare things
kaṇṇaṉ viṇ aṉaiyāy
O you who are lovely as Kannan's heaven
poruṭkō pirivu
parting, for the sake of wealth?
oṇ muttum paim poṉṉum
bright pearls (tears) and fresh gold (pallor)
kuṭaṅkaip
the size of a cupped palm
keṇṭaik kulam
a shoal of carp, her eyes
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Tiruviruttam 12 · verse 2489 of the four thousand

pērkiṉṟatu maṇi māmai piṟaṅki aḷḷal payalaiūrkiṉṟatu kaṅkul ūḻikaḷē itu ellām iṉavēīrkiṉṟa cakkarattu em perumāṉ kaṇṇaṉ taṇ am tuḻāycārkiṉṟa nal neñciṉār tantu pōṉa taṉi vaḷamē

Meaning

(The friend speaks.) Her lustrous, gem-dark complexion is fading; pallor spreads over her like mire; the nights crawl on like ages. All this is of one kind: the singular riches given her, before he went away, by the good-hearted one whose heart clings to the cool, lovely tulasi of Kannan, our Lord who bears the cutting discus.

Word by word

maṇi māmai
her gem-dark complexion
aḷḷal payalai
pallor spreading like mire
ūrkiṉṟatu kaṅkul ūḻikaḷē
the nights crawl on like ages
īrkiṉṟa cakkarattu
with the cutting discus
cārkiṉṟa nal neñciṉār
the good-hearted one whose heart clings to it
taṉi vaḷamē
singular riches (said in sorrow)
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Tiruviruttam 13 · verse 2490 of the four thousand

taṉi vaḷar ceṅkōl naṭāvu taḻal vāy aracu aviyapaṉi vaḷar ceṅkōl iruḷ vīṟṟiruntu pār muḻutumtuṉi vaḷar kātal tuḻāyait tuḻāvu taṇ vāṭai taṭintuiṉi vaḷai kāppavar ār? eṉai ūḻikaḷ īrvaṉavē

Meaning

(The girl speaks.) The fiery-mouthed king, the sun, who wielded his lone, ever-growing sceptre, has gone out. Darkness, with its cold sceptre, sits enthroned over the whole earth. The cool north wind, which has stirred through the tulasi for which my love grows into sorrow, strikes at me. Who now will keep my bangles from slipping off? How many ages these nights are, each one cutting me!

Word by word

taḻal vāy aracu aviya
the fiery-mouthed king, the sun, going out
iruḷ vīṟṟiruntu
darkness sitting enthroned
tuṉi vaḷar kātal
love that grows into sorrow
tuḻāyait tuḻāvu taṇ vāṭai
the cool north wind that has passed through the tulasi
vaḷai kāppavar ār
who will guard my bangles?
ūḻikaḷ īrvaṉavē
ages that cut me
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Tiruviruttam 14 · verse 2491 of the four thousand

īrvaṉa vēlum am cēlum uyirmēl miḷirntu ivaiyōpērvaṉavō alla teyva nal vēḷ kaṇaip pēr oḷiyēcōrvaṉa nīlac cuṭar viṭu mēṉi ammāṉ vicumpu ūrtērvaṉa teyvam aṉṉīra kaṇṇō ic ceḻuṅ kayalē?

Meaning

(The hero speaks.) Like spears that cut, like lovely carp, these flash upon my very life. Are they things that merely move about? No, they are the great radiance of the arrows of the good divine archer, Kama. O you who are like the goddesses who ride their chariots in the heaven of the Lord whose body sheds a flowing blue radiance, are these rich carp your eyes?

Word by word

īrvaṉa vēlum
spears that cut
uyirmēl miḷirntu
flashing upon my life
teyva nal vēḷ kaṇaip
of the arrows of the good divine archer, Kama
nīlac cuṭar viṭu mēṉi
body shedding a blue radiance
teyvam aṉṉīra
you who are like goddesses
ceḻuṅ kayalē
rich carp, her eyes
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Tiruviruttam 15 · verse 2492 of the four thousand

kayalō numa kaṇkaḷ? eṉṟu kaḷiṟu viṉavi niṟṟīrayalōr aṟiyilum ītu eṉṉa vārttai? kaṭal kavarntapuyalōṭu ulām koṇṭal vaṇṇaṉ puṉa vēṅkaṭattu emmoṭumpayalō ilīr kollai kākkiṉṟa nāḷum pala palavē

Meaning

(The friend speaks to the hero.) You stand there asking, 'Did an elephant pass this way? Are your eyes carp?' What talk is this, if outsiders come to know of it? You are no acquaintance of ours, here in the forest fields of Venkatam of the Lord coloured like the dark rain-cloud that roams with the clouds which drank up the sea. And the days we guard this field are many yet.

Word by word

kayalō numa kaṇkaḷ
are your eyes carp?
kaḷiṟu viṉavi
asking after an elephant
ayalōr aṟiyilum
if outsiders come to know
koṇṭal vaṇṇaṉ
He who is coloured like the rain-cloud
puṉa vēṅkaṭattu
in the forest fields of Venkatam
payalō ilīr
you are no acquaintance of ours
kollai kākkiṉṟa nāḷum
the days we guard the millet field
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Tiruviruttam 16 · verse 2493 of the four thousand

palapala ūḻikaḷ āyiṭum aṉṟi ōr nāḻikaiyaippalapala kūṟiṭṭa kūṟu āyiṭum kaṇṇaṉ viṇ aṉaiyāy!palapala nāḷ aṉpar kūṭilum nīṅkilum yām melitumpalapala cūḻal uṭaittu amma vāḻi ip pāy iruḷē

Meaning

(The girl speaks to her friend.) This spreading darkness becomes many, many ages; or else it becomes one tiny part of a moment broken into many, many pieces. O you who are lovely as Kannan's heaven! Whether our beloved stays with us for many days or leaves us, either way we waste away. Alas, this spreading darkness has many, many wiles!

Word by word

palapala ūḻikaḷ
many, many ages
ōr nāḻikaiyaip
a single moment
kūṟiṭṭa kūṟu
a fraction of a broken piece
kaṇṇaṉ viṇ aṉaiyāy
O you who are lovely as Kannan's heaven
yām melitum
we grow thin and waste away
palapala cūḻal
many wiles, many tricks
pāy iruḷē
this spreading darkness
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Tiruviruttam 17 · verse 2494 of the four thousand

iruḷ virintāl aṉṉa mā nīrt tiraikoṇṭu vāḻiyarō!iruḷ pirintār aṉpar tēr vaḻi tūral aravu aṇaimēliruḷ viri nīlak karu nāyiṟu cuṭar kālvatu pōliruḷ viri cōtip perumāṉ uṟaiyum eṟi kaṭalē

Meaning

(The girl speaks to the sea.) O dashing sea, with great waves like darkness spread out, long may you live! Do not fill up the path of the chariot of my beloved, who left me in the dark. You are the sea where dwells the Lord of radiance that spreads through darkness, lying on the serpent bed like a dark blue sun shedding its rays.

Word by word

iruḷ virintāl aṉṉa
like darkness spread out
tēr vaḻi tūral
do not fill up the chariot's path
aravu aṇaimēl
upon the serpent bed
nīlak karu nāyiṟu
a dark blue sun
iruḷ viri cōtip perumāṉ
the Lord whose radiance spreads through darkness
eṟi kaṭalē
O sea with dashing waves
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Tiruviruttam 18 · verse 2495 of the four thousand

kaṭal koṇṭu eḻuntatu vāṉam av vāṉattai aṉṟic ceṉṟukaṭal koṇṭu oḻinta ataṉāl itu kaṇṇaṉ maṇṇum viṇṇumkaṭal koṇṭu eḻunta ak kālam kolō? puyal kālamkolō?kaṭal koṇṭa kaṇṇīr aruviceyyāniṟkum kārikaiyē

Meaning

(The mother speaks.) The sky has risen carrying the sea; and beyond that sky, her tears have spread on like another sea. Is this, then, that time of deluge when the sea rose up and swallowed Kannan's earth and heaven? Or is it the season of rain? This lovely girl's tears, deep as an ocean, keep pouring like waterfalls.

Word by word

kaṭal koṇṭu eḻuntatu vāṉam
the sky rose up carrying the sea
maṇṇum viṇṇum
earth and heaven
ak kālam kolō
is it that time of deluge?
puyal kālamkolō
or is it the rainy season?
kaṭal koṇṭa kaṇṇīr
tears that hold an ocean
kārikaiyē
this lovely girl
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Tiruviruttam 19 · verse 2496 of the four thousand

kārikaiyār niṟai kāppavar yār eṉṟu kār koṇṭu iṉṉēmāri kai ēṟi aṟaiyiṭum kālattum vāḻiyarōcārikaip puḷḷar am taṇṇam tuḻāy iṟai kūy aruḷārcēri kai ēṟum paḻiyāy viḷaintatu eṉ cilmoḻikkē

Meaning

Even in this season when the clouds come gathering and the rain beats the drum, proclaiming, 'Who can guard the restraint of women now?', long may they live, the Lord of the cool, lovely tulasi, who rides the circling bird, does not call her to Himself and show her grace. And so, for my soft-spoken girl, it has ripened into slander passing from hand to hand through the street.

Word by word

kārikaiyār niṟai kāppavar yār
who can guard the restraint of women?
māri kai ēṟi aṟaiyiṭum
the rain rises and beats the drum
cārikaip puḷḷar
He who rides the bird that wheels in circles
kūy aruḷār
does not call her and show grace
cēri kai ēṟum paḻiyāy
into slander passed from hand to hand in the street
cilmoḻikkē
for the girl of few, soft words
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Tiruviruttam 20 · verse 2497 of the four thousand

cilmoḻi nōyō kaḻi perun teyvam in nōy iṉatu eṉṟuil moḻi kēṭkum iḷan teyvam aṉṟu itu vēla nil nīeṉ moḻi kēḷmiṉ eṉ ammaṉaimīr ulaku ēḻum uṇṭāṉcol moḻi mālai am taṇṇam tuḻāykoṇṭu cūṭṭumiṉē

Meaning

(The friend speaks to the mothers.) This sickness of the soft-spoken girl is the work of a very great God. It is not some lesser deity, who listens to household talk and says the illness is of this kind or that. O soothsayer, stop! Listen to my words, my mothers: bring the famed garland of cool, lovely tulasi of Him who swallowed all seven worlds, and place it on her.

Word by word

cilmoḻi nōyō
the sickness of the soft-spoken girl
kaḻi perun teyvam
a very great God
iḷan teyvam aṉṟu
not a lesser deity
vēla nil nī
O soothsayer, you stop!
ammaṉaimīr
O my mothers
ulaku ēḻum uṇṭāṉ
He who swallowed the seven worlds
taṇṇam tuḻāykoṇṭu cūṭṭumiṉē
bring the cool tulasi and place it on her
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.