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Tiruviruttam 1-10

Pasurams 1-10 · 10 pasurams

Tiruviruttam 1 · verse 2478 of the four thousand

poyn niṉṟa ñāṉamum pollā oḻukkum aḻukku uṭampumin niṉṟa nīrmai iṉi yām uṟāmai uyir aḷippāṉen niṉṟa yōṉiyumāyp piṟantāy imaiyōr talaivā!meyn niṉṟu kēṭṭaruḷāy aṭiyēṉ ceyyum viṇṇappamē

Meaning

False knowledge, wicked conduct and this unclean body: so that we may never again take on this nature that clings to us, You were born in every kind of womb to save souls, O Lord of the unblinking immortals! Stand by Your truth and graciously hear the plea that I, Your servant, make to You.

Word by word

poyn niṉṟa ñāṉamum
knowledge grounded in falsehood
pollā oḻukkum
evil conduct
aḻukku uṭampum
this unclean body
uyir aḷippāṉ
to protect and save souls
en niṉṟa yōṉiyumāyp piṟantāy
You who were born in every kind of womb
imaiyōr talaivā
O Lord of the unblinking immortals
viṇṇappamē
humble plea, petition
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Tiruviruttam 2 · verse 2479 of the four thousand

ceḻu nīrt taṭattuk kayal miḷirntāl oppa cēyarik kaṇaḻu nīr tuḷumpa alamarukiṉṟaṉa vāḻiyarō!muḻu nīr mukil vaṇṇaṉ kaṇṇaṉ viṇ nāṭṭavar mūtuvar āmtoḻunīr iṇai aṭikkē aṉpu cūṭṭiya cūḻ kuḻaṟkē

Meaning

(The friend speaks of the girl.) Her red-streaked eyes, like carp flashing in a pond of rich water, brim with tears and toss about in distress, long may she live! This is the girl with curling tresses, who has laid her love at the pair of feet, worthy of worship, of Kannan, coloured like a cloud full of water, the eldest and chief of the dwellers of heaven.

Word by word

kayal miḷirntāl oppa
like carp fish flashing
cēyarik kaṇ
eyes streaked with fine red lines
alamarukiṉṟaṉa
toss about in distress
muḻu nīr mukil vaṇṇaṉ
He whose colour is a cloud full of rain
mūtuvar
the eldest, the chief
toḻunīr iṇai aṭikkē
to the pair of feet that are fit to be worshipped
cūḻ kuḻaṟkē
the girl with thick, curling tresses
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Tiruviruttam 3 · verse 2480 of the four thousand

kuḻal kōvalar maṭap pāvaiyum maṇmakaḷum tiruvumniḻalpōlvaṉar kaṇṭu niṟkumkol mīḷumkol taṇ am tuḻāyaḻal pōl aṭum cakkarattu aṇṇal viṇṇōr toḻa kaṭavumtaḻal pōl ciṉatta ap puḷḷiṉ piṉ pōṉa taṉi neñcamē?

Meaning

(The girl speaks.) My heart, all alone, went off after that bird, Garuda, fierce as a blaze, on which rides the Lord who wears cool, lovely tulasi and bears the discus that burns like fire, whom the celestials worship. There it will see the gentle daughter of the flute-playing cowherds, Bhudevi and Sri, who stay by Him like His shadow. Will it stand there gazing, or will it come back to me?

Word by word

kuḻal kōvalar maṭap pāvaiyum
the gentle maiden of the flute-playing cowherds, Nappinnai
maṇmakaḷum tiruvum
Bhudevi and Sri
niḻalpōlvaṉar
who stay close to Him like His shadow
mīḷumkol
will it come back?
aḻal pōl aṭum cakkarattu
with the discus that destroys like fire
taḻal pōl ciṉatta ap puḷḷiṉ
that bird, Garuda, fierce as a flame
taṉi neñcamē
my lonely heart
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Tiruviruttam 4 · verse 2481 of the four thousand

taṉi neñcam muṉ avar puḷḷē kavarntatu taṇ am tuḻāykkuiṉi neñcam iṅkuk kavarvatu yām ilam nī naṭuvēmuṉi vañcap pēycci mulai cuvaittāṉ muṭi cūṭu tuḻāyppaṉi nañca mārutamē emmatu āvi paṉippu iyalvē?

Meaning

(The girl speaks to the wind.) My lonely heart was carried off long ago by His bird. Now we have no heart left here for His cool tulasi to steal. O cold, poisonous wind, bearing the scent of the tulasi on the crown of Him who sucked at the breast of the angry, deceitful demoness! Why do you come between us? Is it your nature to make my life shiver?

Word by word

avar puḷḷē kavarntatu
His bird carried it off
yām ilam
we have none left
muṉi vañcap pēycci
the angry, deceitful demoness Putana
mulai cuvaittāṉ
He who sucked at her breast
paṉi nañca mārutamē
O cold, poisonous wind
āvi paṉippu iyalvē
is it your way to make my life shiver?
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Tiruviruttam 5 · verse 2482 of the four thousand

paṉippu iyalvāka uṭaiya taṇ vāṭai ik kālam iv ūrppaṉippu iyalpu ellām tavirntu eri vicum am taṇṇam tuḻāyppaṉip puyal cōrum taṭaṅ kaṇṇi māmait tiṟattukkolāmpaṉip puyal vaṇṇaṉ ceṅkōl orunāṉṟu taṭāviyatē

Meaning

(The friend speaks.) The cool north wind, whose very nature is to chill, has in this season and in this town given up all its chill and blows like fire. Is it on account of the fair complexion of this girl with large eyes, which rain tears onto the thought of the cool, lovely tulasi? It seems that the just sceptre of the Lord, coloured like the cool rain-cloud, has for once gone crooked.

Word by word

taṇ vāṭai
the cool north wind
eri vicum
blows burning
paṉip puyal cōrum taṭaṅ kaṇṇi
the large-eyed girl whose eyes pour a cool rain of tears
māmait tiṟattukkolām
is it on account of her complexion?
paṉip puyal vaṇṇaṉ
He who is coloured like the cool rain-cloud
ceṅkōl orunāṉṟu taṭāviyatē
His just rule has, for once, gone crooked
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Tiruviruttam 6 · verse 2483 of the four thousand

taṭāviya ampum murinta cilaikaḷum pōkaviṭṭukaṭāyiṉa koṇṭu olkum valli ītu ēṉum acurar maṅkakkaṭāviya vēkap paṟavaiyiṉ pākaṉ mataṉa ceṅkōlnaṭāviya kūṟṟam kaṇṭīr uyir kāmiṉkaḷ ñālattuḷḷē

Meaning

(The hero speaks of the girl.) Leave aside Kama's arrows, now blunted, and his broken bows. This slender creeper sways along, carrying the eyes she sends forth. She is Death itself, enforcing the rule of Madana, son of the Lord who rides the swift bird that was driven to bring the asuras to ruin. Look, you who live in this world: save your lives!

Word by word

taṭāviya ampum
arrows that are blunted
murinta cilaikaḷum
bows that are broken
olkum valli
the swaying creeper, the slender girl
vēkap paṟavaiyiṉ pākaṉ
the rider of the swift bird, Garuda
mataṉa ceṅkōl
the sceptre, the rule, of Madana (Kama), the god of love
kūṟṟam
Death, Yama
uyir kāmiṉkaḷ
save your lives
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Tiruviruttam 7 · verse 2484 of the four thousand

ñālam paṉippac ceṟuttu nal nīr iṭṭu kāl citaintunīla val ēṟu porāniṉṟa vāṉam itu tirumālkōlam cumantu pirintār koṭumai kuḻaṟu taṇ pūṅkālam kolō? aṟiyēṉ viṉaiyāṭṭiyēṉ kāṇkiṉṟavē

Meaning

(The girl speaks.) Is this the sky, where dark, mighty bulls of cloud fight on, raging till the earth trembles, pouring good water, the winds scattering? It bears the form of Tirumal. Or is this the cool flowering season that cries aloud the cruelty of the one who left me? I do not know; wretched with my past deeds, I cannot tell what I am seeing.

Word by word

ñālam paṉippac ceṟuttu
raging so that the earth trembles
nīla val ēṟu
dark, mighty bulls, the storm clouds
tirumāl kōlam cumantu
bearing the form of Tirumal
pirintār koṭumai kuḻaṟu
crying aloud the cruelty of the one who left
viṉaiyāṭṭiyēṉ
I, burdened with my past deeds
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Tiruviruttam 8 · verse 2485 of the four thousand

kāṇkiṉṟaṉakaḷum kēṭkiṉṟaṉakaḷum kāṇil in nāḷpāṇ kuṉṟa nāṭar payilkiṉṟaṉa itu ellām aṟintōmmāṇ kuṉṟam ēnti taṇ mā malai vēṅkaṭattu umpar nampumcēṇ kuṉṟam ceṉṟu poruḷpaṭaippāṉ kaṟṟa tiṇṇaṉavē

Meaning

(The friend speaks to the girl.) If we look closely at what we see and hear these days, all of it is what our lord of the hills is busy with; we have understood it all. These are firm signs that he has resolved to go to the far-off hills beyond Venkatam, the cool, great mountain of Him who held up the mighty hill, which the celestials long for, to gather wealth.

Word by word

kāṇkiṉṟaṉakaḷum kēṭkiṉṟaṉakaḷum
the things we see and the things we hear
kuṉṟa nāṭar
the lord of the hill country, the hero
māṇ kuṉṟam ēnti
He who held up the great hill, Govardhana
taṇ mā malai vēṅkaṭattu
of Venkatam, the cool, great mountain
cēṇ kuṉṟam
the far-off hills
poruḷpaṭaippāṉ
to earn and gather wealth
tiṇṇaṉavē
firm, certain signs
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Tiruviruttam 9 · verse 2486 of the four thousand

tiṇ pūñ cuṭar nuti nēmi am celvar viṇ nāṭu aṉaiyavaṇ pū maṇi valli yārē piripavar tām? ivaiyōkaṇ pūṅ kamalam karuñ cuṭar āṭi veṇ muttu arumpivaṇ pūṅ kuvaḷai maṭa māṉ viḻikkiṉṟa mā itaḻē

Meaning

(The hero speaks.) She is a rich, flowering, jewel-like creeper, lovely as the heaven of the Lord who holds the strong discus with its blossom-bright flaming edge. Who would ever part from her? Are these her eyes? Lotus blooms steeped in dark radiance, budding white pearls of tears, great petals of the rich blue lily, glancing like a young doe!

Word by word

cuṭar nuti nēmi
the discus with its flaming edge
viṇ nāṭu aṉaiya
lovely as the heavenly world
maṇi valli
jewel-like creeper, the girl
yārē piripavar tām
who would ever part from her?
veṇ muttu arumpi
budding white pearls, the tears
kuvaḷai
the blue lily
maṭa māṉ viḻikkiṉṟa
glancing like a gentle young doe
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Tiruviruttam 10 · verse 2487 of the four thousand

māyōṉ vaṭa tiruvēṅkaṭa nāṭa vallikkoṭikāḷnōyō uraikkilum kēṭkiṉṟilīr uṟaiyīr numatuvāyō? atu aṉṟi valviṉaiyēṉum kiḷiyum eḷkumāyō? aṭum toṇṭaiyō? aṟaiyō itu aṟivu aritē

Meaning

(The hero speaks to the girls guarding the field.) O creepers of the land of northern Thiruvenkatam, hill of the wondrous Lord! Even when I tell you of my sickness you do not listen; you stay silent. Is this red thing your mouth? Or is it the cry 'aayo' that drives off the parrots, at which I, ill-fated, shrink like the parrot? Or a killing red tondai fruit? I swear, this is hard to know.

Word by word

māyōṉ
the wondrous Lord
vaṭa tiruvēṅkaṭa nāṭa
of the land of northern Thiruvenkatam
vallikkoṭikāḷ
O creepers, O slender girls
nōyō uraikkilum
even when I tell my sickness
kiḷiyum eḷkum
at which even the parrot shrinks
aṭum toṇṭaiyō
or a killing red tondai fruit?
aṟivu aritē
it is hard to know
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.