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Tiruvaymozhi 3.8

Pathu 3 · Decad 3.8 · 11 pasurams

Tiruvaymozhi 3.8.1 · verse 3090 of the four thousand

muṭiyāṉē mūvulakum toḻutu ēttum cīraṭiyāṉē āḻ kaṭalaik kaṭaintāy puḷ ūrkoṭiyāṉē koṇṭal vaṇṇā aṇṭattu umparilneṭiyāṉē eṉṟu kiṭakkum eṉ neñcamē

Meaning

"O You who wear the crown! O You whose feet, so full of glory, the three worlds worship and praise! You who churned the deep ocean! You whose banner bears the bird! You who are coloured like the rain cloud! You, the Tall One, beyond the heavens above this universe!" So my heart lies crying out to You.

Word by word

muṭiyāṉē
O You who wear the crown
mūvulakum toḻutu ēttum
that the three worlds worship and praise
āḻ kaṭalaik kaṭaintāy
You who churned the deep ocean
puḷ ūr koṭiyāṉē
whose banner bears the bird, Garuda
koṇṭal vaṇṇā
O You coloured like the rain cloud
aṇṭattu umparil neṭiyāṉē
the Tall One beyond the heavens
kiṭakkum eṉ neñcamē
so my heart lies
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Tiruvaymozhi 3.8.2 · verse 3091 of the four thousand

neñcamē nīḷ nakar āka irunta eṉtañcaṉē taṇ ilaṅkaikku iṟaiyaic ceṟṟanañcaṉē ñālam koḷvāṉ kuṟaḷ ākiyavañcaṉē eṉṉum eppōtum eṉ vācakamē

Meaning

"O my refuge, who made my heart Your great city and dwell in it! You who were poison to the king of cool Lanka and destroyed him! You cunning One, who became a dwarf to take the world!" So my speech keeps saying, always.

Word by word

neñcamē nīḷ nakar āka
making my heart Your great city
tañcaṉē
O my refuge
taṇ ilaṅkaikku iṟaiyaic ceṟṟa
who destroyed the king of cool Lanka
nañcaṉē
O You who were poison
kuṟaḷ ākiya vañcaṉē
O cunning One who became a dwarf
eṉ vācakamē
my speech
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Tiruvaymozhi 3.8.3 · verse 3092 of the four thousand

vācakamē ētta aruḷ ceyyum vāṉavar tamnāyakaṉē nāḷ iḷam tiṅkaḷaik kōḷ viṭuttuvēy akam pāl veṇṇey toṭu uṇṭa āṉ āyartāyavaṉē eṉṟu taṭavum eṉ kaikaḷē

Meaning

"O Lord of the immortals, who give Your grace so that my speech may praise You! O You who reached into the bamboo vessels and ate the milk and butter, You who are dear as a mother to the cowherds of the herds!" So saying, my hands grope about, feeling for You.

Word by word

vācakamē ētta aruḷ ceyyum
who grant grace so my speech may praise
vāṉavar tam nāyakaṉē
O Lord of the immortals
vēy akam
inside the bamboo vessels
pāl veṇṇey toṭu uṇṭa
who reached in and ate milk and butter
āṉ āyar
the cowherds of the herds
taṭavum eṉ kaikaḷē
my hands grope for You
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Tiruvaymozhi 3.8.4 · verse 3093 of the four thousand

kaikaḷāl ārat toḻutu toḻutu uṉṉaivaikalum māttiraip pōtum ōr vīṭu iṉṟipai koḷ pāmpu ēṟi uṟai paraṉē uṉṉaimeykoḷḷak kāṇa virumpum eṉ kaṇkaḷē

Meaning

My hands want to worship You fully, again and again, every day, without a break even for an instant. And my eyes long to see You truly, with their own sight, O Supreme One, who climbed upon the hooded serpent and rest there.

Word by word

ārat toḻutu toḻutu
worshipping fully, again and again
vaikalum
every day
māttiraip pōtum ōr vīṭu iṉṟi
without a break even for an instant
pai koḷ pāmpu ēṟi uṟai
who climbed and rests on the hooded serpent
meykoḷḷak kāṇa
to see truly
virumpum eṉ kaṇkaḷē
my eyes long
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Tiruvaymozhi 3.8.5 · verse 3094 of the four thousand

kaṇkaḷāl kāṇa varuṅkol eṉṟu ācaiyālmaṇ koṇṭa vāmaṉaṉ ēṟa makiḻntu celpaṇ koṇṭa puḷḷiṉ ciṟaku oli pāvittutiṇ koḷḷa ōrkkum kiṭantu eṉ cevikaḷē

Meaning

Longing, "Will He come, so that we may see Him with our eyes?", my ears lie listening intently, imagining they hear the sound of the wings of the melodious bird, Garuda, as it flies rejoicing with Vamana, who took the earth, seated upon it.

Word by word

kaṇkaḷāl kāṇa varuṅkol
will He come for our eyes to see?
maṇ koṇṭa vāmaṉaṉ
Vamana, who took the earth
paṇ koṇṭa puḷḷiṉ
of the melodious bird, Garuda
ciṟaku oli pāvittu
imagining the sound of its wings
tiṇ koḷḷa ōrkkum
listen intently
eṉ cevikaḷē
my ears
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Tiruvaymozhi 3.8.6 · verse 3095 of the four thousand

cevikaḷāl āra niṉ kīrttik kaṉi eṉṉumkavikaḷē kālap paṇ tēṉ uṟaippat tuṟṟupuviyiṉmēl poṉ neṭum cakkarattu uṉṉaiyēavivu iṉṟi ātarikkum eṉatu āviyē

Meaning

Filling my ears with poems that are the very fruit of Your fame, sung in the melodies of their hours, I drank them till their honey burned sweet. Now my soul yearns, without ceasing, for You alone, here on this earth, You with the long golden discus.

Word by word

niṉ kīrttik kaṉi eṉṉum kavikaḷē
poems that are the fruit of Your fame
kālap paṇ
melodies proper to their hours
tēṉ uṟaippat tuṟṟu
drinking them till the honey burns sweet
poṉ neṭum cakkarattu
with the long golden discus
avivu iṉṟi
without ceasing
ātarikkum eṉatu āviyē
my soul yearns
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Tiruvaymozhi 3.8.7 · verse 3096 of the four thousand

āviyē ār amutē eṉṉai āḷuṭaittūvi am puḷ uṭaiyāy cuṭar nēmiyāypāviyēṉ neñcam pulampap palakālumkūviyum kāṇappeṟēṉ uṉa kōlamē

Meaning

O my life, my precious nectar, You who own me, who have the lovely feathered bird, who hold the radiant discus! Though I, a sinner, call out to You again and again, my heart lamenting, I am not granted the sight of Your beautiful form.

Word by word

āviyē ār amutē
O my life, precious nectar
tūvi am puḷ uṭaiyāy
You who have the lovely feathered bird
cuṭar nēmiyāy
You who hold the radiant discus
neñcam pulampap
with my heart lamenting
kāṇappeṟēṉ uṉa kōlamē
I cannot see Your beautiful form
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Tiruvaymozhi 3.8.8 · verse 3097 of the four thousand

kōlamē tāmaraik kaṇṇatu ōr añcaṉanīlamē niṉṟu eṉatu āviyai īrkiṉṟacīlamē ceṉṟu cellātaṉa muṉ nilāmkālamē uṉṉai en nāḷ kaṇṭukoḷvaṉē?

Meaning

O Beauty! O dark blue of collyrium, with lotus eyes! O gracious goodness that stands there tearing at my soul! O Time itself, standing before all that has passed and all that has yet to pass! When will I see You?

Word by word

kōlamē
O Beauty
añcaṉa nīlamē
O dark blue of collyrium
eṉatu āviyai īrkiṉṟa
that tears at my soul
cīlamē
O gracious goodness
ceṉṟu cellātaṉa
what has passed and what has not
kālamē
O Time itself
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Tiruvaymozhi 3.8.9 · verse 3098 of the four thousand

koḷvaṉ nāṉ māvali mūvaṭi tā eṉṟakaḷvaṉē kañcaṉai vañcittu vāṇaṉaiuḷ vaṉmai tīra ōr āyiram tōḷ tuṇittapuḷ vallāy uṉṉai eññāṉṟu poruntuvaṉē?

Meaning

O Thief, who said, "Mahabali, give me three steps of ground; I will take them"! You who outwitted Kamsa! You, mighty with Your bird, who cut off Bana's thousand arms so his inner strength was spent! When will I come to be one with You?

Word by word

māvali mūvaṭi tā
Mahabali, give three steps
kaḷvaṉē
O Thief
kañcaṉai vañcittu
outwitting Kamsa
vāṇaṉai
Bana, the asura king
āyiram tōḷ tuṇitta
who cut off the thousand arms
puḷ vallāy
O You, mighty with Your bird
eññāṉṟu poruntuvaṉē
when shall I be one with You?
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Tiruvaymozhi 3.8.10 · verse 3099 of the four thousand

poruntiya mā marutiṉ iṭai pōya emperuntakāy uṉ kaḻal kāṇiya pētuṟṟuvarunti nāṉ vācakamālai koṇṭu uṉṉaiyēiruntu iruntu ettaṉai kālam pulampuvaṉē?

Meaning

My great and noble Lord, who crawled between the two great marudu trees standing side by side! Bewildered with longing to see Your feet, suffering, I sit and sit and lament to You with this garland of words. How long must I go on?

Word by word

poruntiya mā marutiṉ
the great marudu trees standing together
iṭai pōya
who passed between
peruntakāy
O great and noble One
uṉ kaḻal kāṇiya pētuṟṟu
bewildered with longing to see Your feet
vācakamālai
a garland of words
ettaṉai kālam pulampuvaṉē
how long shall I lament?
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Tiruvaymozhi 3.8.11 · verse 3100 of the four thousand

pulampu cīrp pūmi aḷanta perumāṉainalam koḷ cīr naṉ kurukūrc caṭakōpaṉcolvalam koṇṭa āyirattuḷ ivaiyum ōr pattuilaṅku vāṉ yāvarum ēṟuvar coṉṉālē

Meaning

Satakopan, Nammalwar, of good Kurugur, rich in every lovely excellence, spoke a victorious thousand verses on the Lord whose glory all cry out, who measured the earth. Whoever recites these ten among them will rise to the shining heaven.

Word by word

pulampu cīr
glory that all cry out
pūmi aḷanta perumāṉai
the Lord who measured the earth
naṉ kurukūrc caṭakōpaṉcol
spoken by Satakopan of good Kurugur
valam koṇṭa āyirattuḷ
of the victorious thousand
ilaṅku vāṉ
the shining heaven
ēṟuvar coṉṉālē
will rise there, if they recite
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.