Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Tiruvaymozhi

Tiruvaymozhi 3.7

Pathu 3 · Decad 3.7 · 11 pasurams

Tiruvaymozhi 3.7.1 · verse 3079 of the four thousand

payilum cuṭar oḷi mūrttiyai paṅkayak kaṇṇaṉaipayila iṉiya nam pāṟkaṭal cērnta paramaṉaipayilum tiru uṭaiyār evarēlum avar kaṇṭīrpayilum piṟappiṭai tōṟu emmai āḷum paramarē

Meaning

He is a form of radiant light that never leaves us, the lotus-eyed One, the Supreme who rests on our milk ocean, so sweet to be near. Whoever has the blessed fortune of staying close to Him, know this: they are the masters who rule over us in every birth we pass through.

Word by word

payilum cuṭar oḷi mūrttiyai
the form of radiant light that stays close
paṅkayak kaṇṇaṉai
the lotus-eyed One
payila iṉiya
sweet to be near
pāṟkaṭal cērnta paramaṉai
the Supreme resting on the milk ocean
payilum tiru uṭaiyār
those blessed to stay close to Him
emmai āḷum paramarē
the masters who rule us
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.2 · verse 3080 of the four thousand

āḷum paramaṉai kaṇṇaṉai āḻip pirāṉ taṉṉaitōḷum ōr nāṉku uṭait tū maṇi vaṇṇaṉ emmāṉ taṉṉaitāḷum taṭak kaiyum kūppip paṇiyum avar kaṇṭīrnāḷum piṟappiṭaitōṟu emmai āḷuṭai nātarē

Meaning

He is the ruling Supreme, Kannan, the Lord who holds the discus, my Lord with four shoulders, pure and sapphire-coloured. Those who bend their feet, join their great hands and bow to Him, know this: they are the lords who own us every day, in every birth.

Word by word

āḻip pirāṉ
the Lord with the discus
tōḷum ōr nāṉku uṭait
with four shoulders
tū maṇi vaṇṇaṉ
the pure, sapphire-coloured One
tāḷum taṭak kaiyum kūppip
bending the feet and joining the great hands
emmai āḷuṭai nātarē
the lords who own us
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.3 · verse 3081 of the four thousand

nātaṉai ñālamum vāṉamum ēttum naṟum tuḻāyppōtaṉai poṉ neṭum cakkarattu entai pirāṉ taṉṉaipātam paṇiya vallāraip paṇiyum avar kaṇṭīrōtum piṟappiṭaitōṟu emmai āḷuṭaiyārkaḷē

Meaning

He is the Master, praised by earth and heaven, wearing fragrant tulasi blossoms, my Father and Lord with the long golden discus. There are those who can bow at His feet; those who bow to them, know this: they are the ones who own us in every birth the scriptures speak of.

Word by word

nātaṉai
the Master
naṟum tuḻāyp pōtaṉai
wearing fragrant tulasi blossoms
poṉ neṭum cakkarattu
with the long golden discus
pātam paṇiya vallāraip paṇiyum avar
those who bow to those who bow at His feet
ōtum piṟappiṭaitōṟu
in every birth the scriptures speak of
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.4 · verse 3082 of the four thousand

uṭai ārnta āṭaiyaṉ kaṇṭikaiyaṉ uṭai nāṇiṉaṉpuṭai ār poṉ nūliṉaṉ poṉ muṭiyaṉ maṟṟum palkalaṉnaṭaiyā uṭait tirunāraṇaṉ toṇṭar toṇṭar kaṇṭīriṭai ār piṟappiṭaitōṟu emakku em perumakkaḷē

Meaning

He wears silk at His waist, a kandigai necklace and a waist-cord, a golden sacred thread across His side, a golden crown and many other ornaments: such is the way of the divine Narayana. The servants of His servants, know this: they are our great masters in every one of the births that crowd upon us.

Word by word

uṭai ārnta āṭaiyaṉ
wearing silk at His waist
kaṇṭikaiyaṉ
wearing the kandigai necklace
puṭai ār poṉ nūliṉaṉ
with a golden sacred thread at His side
naṭaiyā uṭait tirunāraṇaṉ
divine Narayana, whose way this is
toṇṭar toṇṭar
the servants of His servants
em perumakkaḷē
our great masters
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.5 · verse 3083 of the four thousand

perumakkaḷ uḷḷavar tam perumāṉai amararkaṭkuarumai oḻiya aṉṟu ār amutu ūṭṭiya appaṉaiperumai pitaṟṟa vallāraip pitaṟṟum avar kaṇṭīrvarumaiyum immaiyum nammai aḷikkum pirākkaḷē

Meaning

He is the Lord of the great ones in heaven, the Father who, long ago, fed the immortals the precious nectar so that it was no longer out of their reach. There are those who can babble of His greatness; those who babble of them, know this: they are the lords who will protect us in this life and the next.

Word by word

perumakkaḷ uḷḷavar tam perumāṉai
the Lord of the great ones in heaven
arumai oḻiya
so that it was no longer rare
ār amutu ūṭṭiya appaṉai
the Father who fed them the nectar
perumai pitaṟṟa vallāraip
those who can babble His greatness
varumaiyum immaiyum
the next life and this one
pirākkaḷē
lords, masters
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.6 · verse 3084 of the four thousand

aḷikkum paramaṉai kaṇṇaṉai āḻip pirāṉ taṉṉaituḷikkum naṟum kaṇṇit tū maṇi vaṇṇaṉ emmāṉ taṉṉaioḷik koṇṭa cōtiyai uḷḷattuk koḷḷum avar kaṇṭīrcalippu iṉṟi āṇṭu emmaic caṉma caṉmāntaram kāpparē

Meaning

He is the protecting Supreme, Kannan, the Lord with the discus, my Lord, pure and sapphire-coloured, wearing a fragrant garland that drips with honey, a light full of radiance. Those who hold Him in their hearts, know this: they will rule us without ever tiring, and guard us birth after birth.

Word by word

aḷikkum paramaṉai
the protecting Supreme
tuḷikkum naṟum kaṇṇit
with a fragrant garland dripping honey
oḷik koṇṭa cōtiyai
the light full of radiance
uḷḷattuk koḷḷum avar
those who hold Him in their hearts
calippu iṉṟi
without tiring
caṉma caṉmāntaram kāpparē
will guard us birth after birth
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.7 · verse 3085 of the four thousand

caṉma caṉmāntaram kāttu aṭiyārkaḷaik koṇṭupōytaṉmai peṟuttit taṉ tāḷiṇaikkīḻk koḷḷum appaṉaitoṉmai pitaṟṟa vallāraip pitaṟṟum avar kaṇṭīrnaṉmai peṟuttu emmai nāḷ uyyakkoḷkiṉṟa namparē

Meaning

He is the Father who guards His devotees birth after birth, then takes them away with Him, gives them their true nature, and keeps them beneath His two feet. There are those who can babble of His ancient deeds; those who babble of them, know this: they are our trusted ones, who bring us good and lift us up every day.

Word by word

caṉma caṉmāntaram kāttu
guarding birth after birth
aṭiyārkaḷaik koṇṭupōy
taking His devotees away with Him
taṉmai peṟuttit
giving them their true nature
taṉ tāḷiṇaikkīḻk koḷḷum
keeping them beneath His two feet
toṉmai pitaṟṟa vallāraip
those who can babble His ancient deeds
namparē
trusted ones
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.8 · verse 3086 of the four thousand

nampaṉai ñālam paṭaittavaṉai tiru mārpaṉaiumpar ulakiṉil yārkkum uṇarvu ariyāṉ taṉṉaikumpi narakarkaḷ ēttuvarēlum avar kaṇṭīrem pal piṟappiṭaitōṟu em toḻukulam tāṅkaḷē

Meaning

He is the trusted One, the creator of the world, with Sri upon His chest, hard to know for anyone even in the worlds above. Even if those bound for the deepest hell praise Him, know this: in all our many births, they are the family we worship.

Word by word

nampaṉai
the trusted One
tiru mārpaṉai
with Sri, Lakshmi, on His chest
umpar ulakiṉil
in the worlds above
uṇarvu ariyāṉ
hard to know
kumpi narakarkaḷ
those fit for the worst hell
em toḻukulam
the family we worship
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.9 · verse 3087 of the four thousand

kulam tāṅku cātikaḷ nālilum kīḻ iḻintu ettaṉainalam tāṉ ilāta caṇṭāḷa caṇṭāḷarkaḷ ākilumvalam tāṅku cakkarattu aṇṇal maṇivaṇṇaṟku āḷ eṉṟu uḷkalantār aṭiyār tam aṭiyār em aṭikaḷē

Meaning

They may have fallen below all four of the castes that hold up lineage; they may be outcastes of outcastes with no good in them at all. Yet if, within themselves, they have taken to heart, "I am a servant of the great Lord, the sapphire-coloured One with the discus in His right hand", then the servants of their servants are my masters.

Word by word

kulam tāṅku cātikaḷ nālilum
all four castes that hold up lineage
kīḻ iḻintu
fallen below
caṇṭāḷa caṇṭāḷarkaḷ
outcastes of outcastes
valam tāṅku cakkarattu aṇṇal
the great Lord with the discus in His right hand
āḷ eṉṟu uḷ kalantār
those who took to heart "I am His servant"
em aṭikaḷē
are my masters
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.10 · verse 3088 of the four thousand

aṭi ārnta vaiyam uṇṭu āl ilai aṉṉavacam ceyyumpaṭi yātum il kuḻavippaṭi entai pirāṉ taṉakkuaṭiyār aṭiyār tam aṭiyār aṭiyār tamakkuaṭiyār aṭiyār tam aṭiyār aṭiyōṅkaḷē

Meaning

My Father, my Lord, swallowed the whole world and lay resting on a banyan leaf as an infant beyond compare. We are the servants of the servants of the servants of the servants of the servants of the servants of the servants of His servants.

Word by word

aṭi ārnta vaiyam uṇṭu
swallowing the whole world
āl ilai
the banyan leaf
kuḻavippaṭi
in the form of an infant
entai pirāṉ taṉakku
to my Father, my Lord
aṭiyār aṭiyār tam aṭiyār
servants of servants of servants
aṭiyōṅkaḷē
we, His humble servants
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 3.7.11 · verse 3089 of the four thousand

aṭi ōṅku nūṟṟuvar vīya aṉṟu aivarkku aruḷceytaneṭiyōṉait teṉ kurukūrc caṭakōpaṉ kuṟṟēvalkaḷaṭi ārnta āyirattuḷ ivai pattu avaṉ toṇṭarmēlmuṭivu ārak kaṟkiṟkil caṉmam ceyyāmai muṭiyumē

Meaning

Long ago, so that the hundred of mighty line perished, the Tall One gave His grace to the five. Satakopan, Nammalwar, of southern Kurugur, offered Him a thousand verses as small services; if you can learn to the end these ten among them, which speak of His servants, the end of being born again will be yours.

Word by word

aṭi ōṅku nūṟṟuvar
the hundred of mighty line
aivarkku aruḷceyta
who gave grace to the five
neṭiyōṉait
the Tall One
kuṟṟēvalkaḷ
small, intimate services
avaṉ toṇṭarmēl
about His servants
caṉmam ceyyāmai muṭiyumē
freedom from birth will be achieved
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.