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Tiruvaymozhi 3.9

Pathu 3 · Decad 3.9 · 11 pasurams

Tiruvaymozhi 3.9.1 · verse 3101 of the four thousand

coṉṉāl virōtam itu ākilum colluvāṉ kēṇmiṉōeṉ nāvil iṉ kavi yāṉ oruvarkkum koṭukkilēṉteṉṉā teṉā eṉṟu vaṇṭu mural tiruvēṅkaṭattueṉ āṉai eṉ appaṉ em perumāṉ uḷaṉākavē

Meaning

What I say may make enemies, but still, listen to what I have to say: I will not give the sweet poetry on my tongue to anyone else at all, while there is my Elephant, my Father, my Lord at Thiruvenkatam, where the bees hum "thenna, thena".

Word by word

coṉṉāl virōtam
if I say it, it makes enemies
kēṇmiṉō
listen
eṉ nāvil iṉ kavi
the sweet poetry on my tongue
teṉṉā teṉā eṉṟu vaṇṭu mural
where bees hum "thenna, thena"
eṉ āṉai
my Elephant, my majestic Lord
uḷaṉākavē
while He is there
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Tiruvaymozhi 3.9.2 · verse 3102 of the four thousand

uḷaṉākavē eṇṇi taṉṉai oṉṟāka taṉ celvattaivaḷaṉā matikkum im māṉiṭattaik kavi pāṭi eṉkuḷaṉ ār kaḻaṉi cūḻ kaṇṇaṉ kuṟuṅkuṭi meymmaiyēuḷaṉāya entaiyai entai pemmāṉai oḻiyavē?

Meaning

Am I to sing poems on this mere man, who thinks himself someone of account and prizes his wealth as plenty, leaving aside my Father, my Father's Lord, who truly dwells at Kannan's Thirukkurungudi, ringed by fields brimming with ponds?

Word by word

taṉṉai oṉṟāka
thinking himself someone
taṉ celvattai vaḷaṉā matikkum
who prizes his wealth as plenty
im māṉiṭattaik
this mere man
kuḷaṉ ār kaḻaṉi cūḻ
ringed by fields brimming with ponds
kaṇṇaṉ kuṟuṅkuṭi
Kannan's Thirukkurungudi
meymmaiyē uḷaṉāya
who truly dwells there
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Tiruvaymozhi 3.9.3 · verse 3103 of the four thousand

oḻivu oṉṟu illāta pal ūḻitōṟu ūḻi nilāvappōmvaḻiyait tarum naṅkaḷ vāṉavar īcaṉai niṟkap pōykaḻiya mika nallavāṉ kavi koṇṭu pulavīrkāḷiḻiyak karuti ōr māṉiṭam pāṭal eṉ āvatē?

Meaning

Our Lord of the immortals gives the way by which one may go and shine for age after age, through countless endless ages. O poets, passing Him by, what use is it to take your exceedingly fine poetry and think of lowering yourselves by singing of some mere man?

Word by word

pal ūḻitōṟu ūḻi
age after age, through many ages
nilāvappōm vaḻiyait tarum
who gives the way to go and shine
naṅkaḷ vāṉavar īcaṉai
our Lord of the immortals
mika nallavāṉ kavi
exceedingly fine poetry
pulavīrkāḷ
O poets
iḻiyak karuti
thinking to lower yourselves
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Tiruvaymozhi 3.9.4 · verse 3104 of the four thousand

eṉ āvatu ettaṉai nāḷaikkup pōtum pulavīrkāḷmaṉṉā maṉicaraip pāṭip paṭaikkum perum poruḷ?miṉ ār maṇi muṭi viṇṇavar tātaiyaip pāṭiṉāltaṉṉākavē koṇṭu caṉmam ceyyāmaiyum koḷḷumē

Meaning

O poets, what does it come to, how many days will it last, the great wealth you gather by singing of men who do not endure? If you sing of the Father of the heavenly ones, whose gem-studded crown flashes like lightning, He will take you as His very own and grant you freedom from birth as well.

Word by word

ettaṉai nāḷaikkup pōtum
how many days will it last?
maṉṉā maṉicaraip pāṭip
singing of men who do not endure
miṉ ār maṇi muṭi
gem crown flashing like lightning
viṇṇavar tātaiyaip
the Father of the heavenly ones
taṉṉākavē koṇṭu
taking you as His very own
caṉmam ceyyāmaiyum
freedom from birth too
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Tiruvaymozhi 3.9.5 · verse 3105 of the four thousand

koḷḷum payaṉ illai kuppai kiḷarttaṉṉa celvattaivaḷḷal pukaḻntu num vāymai iḻakkum pulavīrkāḷkoḷḷak kuṟaivu ilaṉ vēṇṭiṟṟu ellām tarum kōtu il eṉvaḷḷal maṇivaṇṇaṉ taṉṉaik kavi colla vammiṉō

Meaning

There is nothing to be gained. O poets, you lose your truthfulness praising men as "great givers" for wealth that is like a stirred-up rubbish heap! Come, sing your poems on my great Giver, the flawless, sapphire-coloured One, who never grows less however much is taken from Him and gives everything one wants.

Word by word

kuppai kiḷarttaṉṉa celvattai
wealth like a stirred-up rubbish heap
vaḷḷal pukaḻntu
praising as a great giver
num vāymai iḻakkum
losing your truthfulness
koḷḷak kuṟaivu ilaṉ
never less, however much is taken
vēṇṭiṟṟu ellām tarum
who gives all that is wanted
kavi colla vammiṉō
come and sing poems
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Tiruvaymozhi 3.9.6 · verse 3106 of the four thousand

vammiṉ pulavīr num mey varuttik kaiceytu uymmiṉōim maṉ ulakiṉil celvar ippōtu illai nōkkiṉōmnum iṉ kavi koṇṭu num num iṭṭā teyvam ēttiṉālcem miṉ cuṭar muṭi eṉ tirumālukkuc cērumē

Meaning

Come, poets: rather than that, work with your bodies, labour with your hands, and live. We have looked: in this world there are no truly rich men now. And if you take your sweet poems and praise whatever god each of you loves, it will still reach my Tirumal, whose radiant crown flashes red like lightning.

Word by word

num mey varuttik kaiceytu
labouring with your bodies and hands
uymmiṉō
live by it
celvar ippōtu illai
there are no rich men now
num num iṭṭā teyvam
whatever god each of you loves
cem miṉ cuṭar muṭi
crown flashing red like lightning
tirumālukkuc cērumē
it will reach Tirumal
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Tiruvaymozhi 3.9.7 · verse 3107 of the four thousand

cērum koṭai pukaḻ ellai ilāṉai ōr āyirampērum uṭaiya pirāṉai allāl maṟṟu yāṉ kilēṉmāri aṉaiya kai māl varai okkum tiṇ tōḷ eṉṟupāril ōr paṟṟaiyaip paccaip pacum poykaḷ pēcavē

Meaning

Apart from the Lord whose fame for giving has no limit, the Lord who has a thousand names, I cannot sing of anyone, telling raw, green lies about some shrub of a man on this earth: "Your hand gives like the rain! Your strong shoulders are like a great mountain!"

Word by word

koṭai pukaḻ ellai ilāṉai
whose fame for giving has no limit
ōr āyiram pērum uṭaiya
who has a thousand names
māri aṉaiya kai
a hand like the rain
māl varai okkum tiṇ tōḷ
strong shoulders like a great mountain
pāril ōr paṟṟaiyaip
some shrub on the earth
paccaip pacum poykaḷ
raw, green lies
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Tiruvaymozhi 3.9.8 · verse 3108 of the four thousand

vēyiṉ malipurai tōḷi piṉṉaikku maṇāḷaṉaiāya perum pukaḻ ellai ilātaṉa pāṭippōykāyam kaḻittu avaṉ tāḷ iṇaikkīḻp pukum kātalaṉmāya maṉicarai eṉ colla vallēṉ eṉ vāykoṇṭē?

Meaning

I long to go singing the great, limitless glories of the Bridegroom of Nappinnai, whose shoulders are like full bamboo, and, leaving this body, to enter beneath His two feet. What could I say, with this mouth of mine, about men who pass away like an illusion?

Word by word

vēyiṉ malipurai tōḷi
she whose shoulders are like full bamboo
piṉṉaikku maṇāḷaṉai
the Bridegroom of Nappinnai
ellai ilātaṉa pāṭippōy
going on singing the limitless
kāyam kaḻittu
leaving this body
tāḷ iṇaikkīḻp pukum kātalaṉ
I who long to enter beneath His feet
māya maṉicarai
men who pass like an illusion
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Tiruvaymozhi 3.9.9 · verse 3109 of the four thousand

vāykoṇṭu māṉiṭam pāṭa vanta kaviyēṉ allēṉāykoṇṭa cīr vaḷḷal āḻip pirāṉ eṉakkē uḷaṉcāy koṇṭa immaiyum cātittu vāṉavar nāṭṭaiyumnī kaṇṭukoḷ eṉṟu vīṭum tarum niṉṟuniṉṟē

Meaning

I am not a poet who came to sing of men with my mouth. The great Giver, the Lord of the discus, whose glories are tested and proven, is there for me alone. He makes this present life full, and saying, "See the land of the immortals for yourself", He will give me liberation too, standing by me always.

Word by word

māṉiṭam pāṭa vanta kaviyēṉ allēṉ
I am not a poet come to sing of men
āykoṇṭa cīr vaḷḷal
the great Giver of proven glories
āḻip pirāṉ
the Lord of the discus
eṉakkē uḷaṉ
is there for me alone
vāṉavar nāṭṭaiyum
the land of the immortals too
vīṭum tarum
will give liberation
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Tiruvaymozhi 3.9.10 · verse 3110 of the four thousand

niṉṟuniṉṟu pala nāḷ uykkum iv uṭal nīṅkippōyceṉṟu ceṉṟu ākilum kaṇṭu caṉmam kaḻippāṉ eṇṇioṉṟioṉṟi ulakam paṭaittāṉ kavi āyiṉēṟkueṉṟum eṉṟum iṉi maṟṟoruvar kavi ēṟkumē?

Meaning

I mean to leave this body, which drags on for many days, to go on and on until I see Him and end all birth. I have become, ever more closely, the poet of Him who created the world. For me, will anyone else's praise ever be fitting, now or ever?

Word by word

pala nāḷ uykkum iv uṭal
this body that drags on many days
ceṉṟu ceṉṟu
going on and on
caṉmam kaḻippāṉ eṇṇi
intending to end birth
oṉṟioṉṟi
ever more closely joined
ulakam paṭaittāṉ kavi
the poet of the world's Creator
maṟṟoruvar kavi ēṟkumē
will anyone else's poem suit me?
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Tiruvaymozhi 3.9.11 · verse 3111 of the four thousand

ēṟkum perum pukaḻ vāṉavar īcaṉ kaṇṇaṉ taṉakkuēṟkum perum pukaḻ vaṇ kurukūrc caṭakōpaṉ colēṟkum perum pukaḻ āyirattuḷ ivaiyum ōr pattuēṟkum perum pukaḻ colla vallārkku illai caṉmamē

Meaning

For Kannan, Lord of the immortals, whose great glory befits Him, Satakopan, Nammalwar, of rich Kurugur, whose great glory befits him, spoke a thousand verses of fitting, great glory. For those who can recite these ten among them, with their fitting, great glory, there is no more birth.

Word by word

ēṟkum perum pukaḻ
great, fitting glory
vāṉavar īcaṉ kaṇṇaṉ
Kannan, Lord of the immortals
vaṇ kurukūrc caṭakōpaṉ
Satakopan of rich Kurugur
colla vallārkku
for those who can recite
illai caṉmamē
there is no more birth
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.