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Tiruvaymozhi 1.8

Pathu 1 · Decad 1.8 · 11 pasurams

Tiruvaymozhi 1.8.1 · verse 2868 of the four thousand

ōṭum puḷ ēṟicūṭum taṇ tuḻāynīṭu niṉṟavaiāṭum ammāṉē

Meaning

He rides the swift-flying bird, Garuda; He wears the cool tulasi on His head. He is the Lord who mingles and delights with those who abide for ever, the eternal ones in His heaven, and yet He comes down so readily to us.

Word by word

ōṭum puḷ ēṟi
riding the swift-flying bird, Garuda
cūṭum taṇ tuḻāy
He wears the cool tulasi
nīṭu niṉṟavai
those who abide for ever, the eternal ones
āṭum ammāṉē
the Lord who mingles and delights with them
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Tiruvaymozhi 1.8.2 · verse 2869 of the four thousand

ammāṉāyp piṉṉumem māṇpum āṉāṉvem mā vāy kīṇṭacem mā kaṇṇaṉē

Meaning

Though He is the great Lord of all, He also became every good thing for me. He tore apart the jaws of the fierce horse-demon that came to kill Him. He is Kannan, Krishna, with His large, red-tinged eyes.

Word by word

ammāṉāyp piṉṉum
being the Lord, and yet
em māṇpum āṉāṉ
He became all my good
vem mā vāy kīṇṭa
who tore the mouth of the fierce horse
cem mā kaṇṇaṉē
Kannan with large red eyes
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Tiruvaymozhi 1.8.3 · verse 2870 of the four thousand

kaṇ āvāṉ eṉṟummaṇṇōr viṇṇōrkkutaṇ ār vēṅkaṭaviṇṇōr veṟpaṉē

Meaning

He is for ever the eye, the guide, for the people of the earth and for the heavenly ones alike. He is the Lord of cool Venkatam, Thiruvenkatam, the hill that belongs to the heavenly ones, where He stands so that all may come to Him.

Word by word

kaṇ āvāṉ
He is the eye, the guide
maṇṇōr viṇṇōrkku
for the people of earth and heaven
taṇ ār vēṅkaṭa
of cool Venkatam, Thiruvenkatam
viṇṇōr veṟpaṉē
the Lord of the hill of the heavenly ones
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Tiruvaymozhi 1.8.4 · verse 2871 of the four thousand

veṟpai oṉṟu eṭuttuoṟkam iṉṟiyēniṟkum ammāṉ cīrkaṟpaṉ vaikalē

Meaning

He lifted up a whole mountain, Govardhana, to shelter the cowherds, and stood holding it without any strain. Every single day I will learn and repeat the glories of that Lord.

Word by word

veṟpai oṉṟu eṭuttu
lifting up a mountain
oṟkam iṉṟiyē
without any strain
niṟkum ammāṉ cīr
the glories of the Lord who stood
kaṟpaṉ vaikalē
I will learn them every day
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Tiruvaymozhi 1.8.5 · verse 2872 of the four thousand

vaikalum veṇṇeykaikalantu uṇṭāṉpoy kalavātu eṉmey kalantāṉē

Meaning

Every day He would scoop up the butter in His hands and eat it. That same Lord, with no falseness in Him at all, has now mingled with my very body, as freely as He mingled with the butter.

Word by word

vaikalum veṇṇey
butter, every day
kaikalantu uṇṭāṉ
He ate it, scooping with His hands
poy kalavātu
with no falseness mixed in
eṉ mey kalantāṉē
He has mingled with my body
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Tiruvaymozhi 1.8.6 · verse 2873 of the four thousand

kalantu eṉ āvinalam koḷ nātaṉpulaṉ koḷ māṇāynilam koṇṭāṉē

Meaning

Mingling with me, the Master took my soul as His own and made it good. He is the One who, as a young dwarf student who captivated every eye, took the earth from Mahabali.

Word by word

kalantu eṉ āvi
mingling with my soul
nalam koḷ nātaṉ
the Master who took it and made it good
pulaṉ koḷ māṇāy
as a young student who captivated the senses
nilam koṇṭāṉē
He took the earth
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Tiruvaymozhi 1.8.7 · verse 2874 of the four thousand

koṇṭāṉ ēḻ viṭaiuṇṭāṉ ēḻ vaiyamtaṇ tāmam ceytu eṉeṇ tāṉ āṉāṉē

Meaning

He subdued the seven bulls; He swallowed the seven worlds. He made me His cool dwelling, and He has become all that I think of.

Word by word

koṇṭāṉ ēḻ viṭai
He subdued the seven bulls
uṇṭāṉ ēḻ vaiyam
He swallowed the seven worlds
taṇ tāmam ceytu
making a cool dwelling
eṉ eṇ tāṉ āṉāṉē
He became all my thoughts
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Tiruvaymozhi 1.8.8 · verse 2875 of the four thousand

āṉāṉ āṉ āyaṉmīṉōṭu ēṉamumtāṉ āṉāṉ eṉṉiltāṉ āya caṅkē

Meaning

He became the cowherd who tends the cattle. He Himself became the fish and the boar as well. And when it comes to me, what doubt can there be that He became all this for my sake?

Word by word

āṉāṉ āṉ āyaṉ
He became the cowherd of the cattle
mīṉōṭu ēṉamum
the fish and the boar
tāṉ āṉāṉ
He Himself became
tāṉ āya caṅkē
what doubt is there?
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Tiruvaymozhi 1.8.9 · verse 2876 of the four thousand

caṅku cakkaramaṅkaiyil koṇṭāṉeṅkum tāṉāyanaṅkaḷ nātaṉē

Meaning

He holds the conch and the discus in His beautiful hands. He is our own Master, who has become everything, everywhere, and yet comes to us as simply as one of us.

Word by word

caṅku cakkaram
the conch and the discus
aṅkaiyil koṇṭāṉ
He holds in His beautiful hands
eṅkum tāṉāya
who became everything, everywhere
naṅkaḷ nātaṉē
our Master
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Tiruvaymozhi 1.8.10 · verse 2877 of the four thousand

nātaṉ ñālam koḷpātaṉ eṉ ammāṉōtam pōl kiḷarvēta nīraṉē

Meaning

He is the Master; His feet took the whole world in their stride; He is my Lord. He is the One whose nature is told by the Vedas, which rise and surge like the tide of the sea.

Word by word

nātaṉ
the Master
ñālam koḷ pātaṉ
whose feet took the world
eṉ ammāṉ
my Lord
ōtam pōl kiḷar
surging like the tide
vēta nīraṉē
whose nature the Vedas tell
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Tiruvaymozhi 1.8.11 · verse 2878 of the four thousand

nīrpurai vaṇṇaṉcīr caṭakōpaṉnērtal āyirattuōrtal ivaiyē

Meaning

He is the Lord whose colour is like the dark waters. Glorious Satakopan (Nammalwar) sang a thousand verses of Him, as straight and honest as He is. Among them, these ten are the ones to ponder and learn.

Word by word

nīrpurai vaṇṇaṉ
the Lord whose colour is like water
cīr caṭakōpaṉ
glorious Satakopan
nērtal āyirattu
of the thousand of straight, honest words
ōrtal ivaiyē
these are to be pondered
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.