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Tiruvaymozhi 1.7

Pathu 1 · Decad 1.7 · 11 pasurams

Tiruvaymozhi 1.7.1 · verse 2857 of the four thousand

piṟavittuyar aṟa ñāṉattuḷ niṉṟutuṟavic cuṭar viḷakkam talaippeyvāraṟavaṉai āḻippaṭai antaṇaṉaimaṟaviyai iṉṟi maṉattu vaippārē

Meaning

There are those who stand firm in knowledge to end the sorrow of birth, and who reach the shining light of detachment. Even they keep in their minds, never forgetting, the Lord of dharma, the pure One who holds the discus as His weapon. The elders read this of those who seek only the vision of their own self: even they must hold Him in mind.

Word by word

piṟavittuyar aṟa
so that the sorrow of birth ends
ñāṉattuḷ niṉṟu
standing firm in knowledge
tuṟavic cuṭar viḷakkam
the shining light of detachment
aṟavaṉai
the Lord of dharma
āḻippaṭai antaṇaṉai
the pure One with the discus as His weapon
maṟaviyai iṉṟi
without forgetting
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Tiruvaymozhi 1.7.2 · verse 2858 of the four thousand

vaippu ām maruntu ām aṭiyarai valviṉaittuppu ām pulaṉ aintum tuñcakkoṭāṉ avaṉeppāl evarkkum nalattāl uyarntu uyarntuappālavaṉ eṅkaḷ āyar koḻuntē

Meaning

To His devotees He is treasure laid by and medicine. He will not let them be ruined by the five senses, which are the strength of their strong deeds. He rises higher and higher in goodness than anyone, anywhere; He is beyond all. He is our own tender shoot of the cowherds.

Word by word

vaippu ām maruntu ām
treasure laid by, and medicine
valviṉait tuppu ām
which are the strength of strong deeds
pulaṉ aintum
the five senses
tuñcakkoṭāṉ
He will not let them be ruined
nalattāl uyarntu uyarntu
rising higher and higher in goodness
eṅkaḷ āyar koḻuntē
our tender shoot of the cowherds
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Tiruvaymozhi 1.7.3 · verse 2859 of the four thousand

āyar koḻuntāy avarāl puṭaiyuṇṇummāyap pirāṉai eṉ māṇikkac cōtiyaitūya amutaip parukip paruki eṉmāyap piṟavi mayarvu aṟuttēṉē

Meaning

He became the tender shoot of the cowherds and let Himself be beaten by them; He is the wondrous Lord, my ruby radiance, pure nectar. Drinking and drinking that nectar, I have cut away the confusion of my deluding births.

Word by word

āyar koḻuntāy
as the tender shoot of the cowherds
avarāl puṭaiyuṇṇum
who was beaten by them
māyap pirāṉai
the wondrous Lord
eṉ māṇikkac cōtiyai
my ruby radiance
parukip paruki
drinking and drinking
māyap piṟavi mayarvu
the confusion of deluding births
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Tiruvaymozhi 1.7.4 · verse 2860 of the four thousand

mayarvu aṟa eṉ maṉattē maṉṉiṉāṉ taṉṉaiuyarviṉaiyē tarum oṇ cuṭark kaṟṟaiyaiayarvu il amararkaḷ ātik koḻuntai eṉicaiviṉai eṉ colli yāṉ viṭuvēṉō?

Meaning

He settled firmly in my mind so that my confusion ended. He gives only what is highest; He is a bright cluster of radiance; He is the First, the tender shoot of the tireless immortals. He has won my heart's consent: what could I possibly say to let Him go?

Word by word

mayarvu aṟa
so that confusion ended
maṉṉiṉāṉ
He settled firmly
uyarviṉaiyē tarum
who gives only the highest
oṇ cuṭark kaṟṟaiyai
a bright cluster of radiance
ayarvu il amararkaḷ
the tireless immortals
eṉ icaiviṉai
Him who won my consent
viṭuvēṉō
would I let Him go?
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Tiruvaymozhi 1.7.5 · verse 2861 of the four thousand

viṭuvēṉō eṉ viḷakkai eṉ āviyainaṭuvē vantu uyyak koḷkiṉṟa nātaṉaitoṭuvē ceytu iḷa āycciyar kaṇṇiṉuḷviṭavē ceytu viḻikkum pirāṉaiyē?

Meaning

Would I ever let Him go? He is my lamp, my very life, the Master who came in between and saved me. He is the Lord who plays His thieving tricks and then casts His glances into the eyes of the young cowherd girls. Would I let such a Lord go?

Word by word

eṉ viḷakkai
my lamp
eṉ āviyai
my life
naṭuvē vantu
coming in between
uyyak koḷkiṉṟa nātaṉai
the Master who saves
toṭuvē ceytu
playing His thieving tricks
iḷa āycciyar
the young cowherd girls
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Tiruvaymozhi 1.7.6 · verse 2862 of the four thousand

pirā aṉ peru nilam kīṇṭavaṉ piṉṉumvirā ay malart tuḻāy vēynta muṭiyaṉmarāmaram eyta māyavaṉ eṉṉuḷirāṉ eṉil piṉṉai yāṉ oṭṭuvēṉō?

Meaning

He is the Lord who tore up the great earth from the deep; His crown is adorned with tulasi mixed with flowers; He is the wondrous One who pierced the sala trees with His arrow. If He would not stay within me, would I then allow it?

Word by word

peru nilam kīṇṭavaṉ
who tore up the great earth, as Varaha
malart tuḻāy
flowers and tulasi
vēynta muṭiyaṉ
whose crown is adorned
marāmaram eyta māyavaṉ
the wondrous One who pierced the sala trees
eṉṉuḷ irāṉ eṉil
if He would not stay within me
yāṉ oṭṭuvēṉō
would I allow it?
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Tiruvaymozhi 1.7.7 · verse 2863 of the four thousand

yāṉ oṭṭi eṉṉuḷ iruttuvaṉ eṉṟilaṉtāṉ oṭṭi vantu eṉ taṉi neñcai vañcittuūṉ oṭṭi niṉṟu eṉ uyiril kalantu iyalvāṉ oṭṭumō iṉi eṉṉai nekiḻkkavē?

Meaning

I did not resolve, 'I will keep Him within me.' He Himself resolved, came, and won over my lonely heart by a sweet trick; He clung to my flesh and mingled with my very soul. Will He now agree to loosen His hold and let me go?

Word by word

yāṉ oṭṭi
I resolving
tāṉ oṭṭi vantu
He resolved and came
taṉi neñcai vañcittu
winning my lonely heart by a trick
ūṉ oṭṭi niṉṟu
clinging to my flesh
uyiril kalantu
mingling with my soul
eṉṉai nekiḻkkavē
to loosen His hold on me
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Tiruvaymozhi 1.7.8 · verse 2864 of the four thousand

eṉṉai nekiḻkkilum eṉṉuṭai naṉ neñcamtaṉṉai akalvikkat tāṉum killāṉ iṉipiṉṉai neṭum paṇait tōḷ makiḻ pīṭu uṭaimuṉṉai amarar muḻumutal tāṉē

Meaning

Even if He were to loosen His hold on me, He Himself could no longer make my good heart leave Him. For He is the glorious One who delights in Pinnai's long, bamboo-smooth shoulders, the complete First Cause of the ancient immortals.

Word by word

eṉṉai nekiḻkkilum
even if He lets me go
naṉ neñcam
good heart
tāṉum killāṉ
even He cannot
neṭum paṇait tōḷ
long shoulders smooth as bamboo
makiḻ pīṭu uṭai
glorious One who delights in
muḻumutal
the complete First Cause
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Tiruvaymozhi 1.7.9 · verse 2865 of the four thousand

amarar muḻumutal ākiya ātiyaiamararkku amutu īnta āyar koḻuntaiamara aḻumpat tuḻāvi eṉ āviamarat taḻuviṟṟu iṉi akalummō?

Meaning

He is the Origin, the complete First Cause of the immortals; the tender shoot of the cowherds, who gave the nectar to the immortals. My soul has sought Him out with deep closeness and held Him in a firm embrace. Will it ever part from Him now?

Word by word

amarar muḻumutal
the complete First Cause of the immortals
amararkku amutu īnta
who gave nectar to the immortals
āyar koḻuntai
the tender shoot of the cowherds
tuḻāvi
seeking Him out
amarat taḻuviṟṟu
embraced Him firmly
iṉi akalummō
will it part now?
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Tiruvaymozhi 1.7.10 · verse 2866 of the four thousand

akalil akalum aṇukil aṇukumpukalum ariyaṉ poru allaṉ emmāṉnikar il avaṉ pukaḻ pāṭi iḷaippu ilampakalum iravum paṭintu kuṭaintē

Meaning

If you move away, He moves away; if you draw near, He draws near. He is hard even to describe; our Lord has no equal. Singing His matchless glory, we never tire, day and night, immersed in it and diving deep.

Word by word

akalil akalum
if you move away, He moves away
aṇukil aṇukum
if you draw near, He draws near
pukalum ariyaṉ
hard even to describe
poru allaṉ emmāṉ
our Lord has no equal
iḷaippu ilam
we never tire
paṭintu kuṭaintē
immersed, diving deep
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Tiruvaymozhi 1.7.11 · verse 2867 of the four thousand

kuṭaintu vaṇṭu uṇṇum tuḻāy muṭiyāṉaiaṭainta teṉ kurukūrc caṭakōpaṉmiṭainta col toṭai āyirattu ip pattuuṭaintu nōykaḷai ōṭuvikkumē

Meaning

Satakopan (Nammalwar) of southern Kurukur reached the Lord whose tulasi crown the bees dig into to drink its honey, and wove a thousand verses of closely linked words. These ten among them will break the diseases of those who learn them and drive them away.

Word by word

kuṭaintu vaṇṭu uṇṇum
which the bees dig into and drink
tuḻāy muṭiyāṉai
the Lord of the tulasi crown
teṉ kurukūrc caṭakōpaṉ
Satakopan of southern Kurukur
miṭainta col toṭai
closely woven chain of words
nōykaḷai ōṭuvikkumē
will drive away the diseases
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.