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Tiruvaymozhi 1.6

Pathu 1 · Decad 1.6 · 11 pasurams

Tiruvaymozhi 1.6.1 · verse 2846 of the four thousand

parivatu il īcaṉaip pāṭivirivatu mēval uṟuvīrpirivakai iṉṟi nal nīr tūypurivatuvum pukai pūvē

Meaning

You who long to sing of the Lord who knows no sorrow, and to reach a joy that keeps widening, need nothing hard or costly. With an undivided heart, just sprinkle good, clean water before Him; what you offer is only incense and flowers. That is enough for Him.

Word by word

parivatu il īcaṉaip
the Lord who knows no sorrow
virivatu mēval uṟuvīr
you who long to reach a widening joy
pirivakai iṉṟi
with an undivided heart
nal nīr tūy
sprinkling good water
pukai pūvē
only incense and flowers
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Tiruvaymozhi 1.6.2 · verse 2847 of the four thousand

matuvār taṇ am tuḻāyāṉmutu vēta mutalavaṉukkuetu ētu eṉ paṇi eṉṉātuatuvē āḷ ceyyum īṭē

Meaning

He wears the cool, beautiful tulasi dripping with honey; He is the First One spoken of by the ancient Vedas. Do not hold back asking, 'Which service, what service is mine to do?' Whatever you are able to do for Him, that itself is fitting service.

Word by word

matuvār taṇ am tuḻāyāṉ
He who wears cool tulasi dripping with honey
mutu vēta mutalavaṉukku
to the First One of the ancient Vedas
etu ētu eṉ paṇi
which, what service is mine?
eṉṉātu
without asking
atuvē āḷ ceyyum īṭē
that itself is fitting service
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Tiruvaymozhi 1.6.3 · verse 2848 of the four thousand

īṭum eṭuppum il īcaṉmāṭu viṭātu eṉ maṉaṉēpāṭum eṉ nā avaṉ pāṭalāṭum eṉ aṅkam aṇaṅkē

Meaning

He is the Lord who makes nothing of high and low among those who come to Him. My mind will not leave His side. My tongue sings His songs. My whole body dances, as if seized by a spirit. Such is what simply worshipping Him has done to me.

Word by word

īṭum eṭuppum il
who makes nothing of low and high
māṭu viṭātu
will not leave His side
eṉ maṉaṉē
my mind
pāṭum eṉ nā
my tongue sings
āṭum eṉ aṅkam
my body dances
aṇaṅkē
as if possessed by a spirit
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Tiruvaymozhi 1.6.4 · verse 2849 of the four thousand

aṇaṅku eṉa āṭum eṉ aṅkamvaṇaṅki vaḻipaṭum īcaṉpiṇaṅki amarar pitaṟṟumkuṇaṅkeḻu koḷkaiyiṉāṉē

Meaning

My body dances as if possessed, for the Lord whom I bow to and worship. He is the One whose nature is so full of good qualities that the immortals argue about Him among themselves and babble on, unable to tell it all.

Word by word

aṇaṅku eṉa āṭum
dances as if possessed
vaṇaṅki vaḻipaṭum īcaṉ
the Lord whom I bow to and worship
piṇaṅki amarar pitaṟṟum
about whom the immortals argue and babble
kuṇaṅkeḻu koḷkaiyiṉāṉē
He whose nature is full of good qualities
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Tiruvaymozhi 1.6.5 · verse 2850 of the four thousand

koḷkai koḷāmai ilātāṉeḷkal irākam ilātāṉviḷkai viḷḷāmai virumpiuḷ kalantārkku ōr amutē

Meaning

He has no 'this I take, that I refuse' among those who come to Him; He has neither scorn for some nor favour for others. To those who have joined Him within, longing to leave all else and never to leave Him, He is a matchless nectar.

Word by word

koḷkai koḷāmai ilātāṉ
He who neither picks some nor refuses others
eḷkal irākam ilātāṉ
without scorn or favouritism
viḷkai viḷḷāmai virumpi
longing to leave all else, never to leave Him
uḷ kalantārkku
to those who have joined Him within
ōr amutē
a matchless nectar
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Tiruvaymozhi 1.6.6 · verse 2851 of the four thousand

amutam amararkaṭku īntanimir cuṭar āḻi neṭumālamutilum āṟṟa iṉiyaṉnimir tirai nīḷ kaṭalāṉē

Meaning

Nedumal, the great Lord, who holds the radiant, upraised discus, once churned the sea and gave the nectar to the immortals. Yet He Himself is far sweeter than that nectar: He who rests on the long ocean with its rising waves.

Word by word

amutam amararkaṭku īnta
who gave the nectar to the immortals
nimir cuṭar āḻi
the radiant, upraised discus
neṭumāl
Nedumal, the great Lord
amutilum āṟṟa iṉiyaṉ
far sweeter than nectar
nimir tirai nīḷ kaṭalāṉē
He of the long sea with rising waves
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Tiruvaymozhi 1.6.7 · verse 2852 of the four thousand

nīḷ kaṭal cūḻ ilaṅkaik kōṉtōḷkaḷ talai tuṇiceytāṉtāḷkaḷ talaiyil vaṇaṅkināḷkaḷ talaikkaḻimiṉṉē

Meaning

He cut off the shoulders and the heads of the king of Lanka, the island ringed by the long sea. Bow your heads at His feet, and in that way spend your days in the best way there is.

Word by word

nīḷ kaṭal cūḻ
ringed by the long sea
ilaṅkaik kōṉ
the king of Lanka, Ravana
tōḷkaḷ talai tuṇiceytāṉ
He cut off shoulders and heads
tāḷkaḷ talaiyil vaṇaṅki
bowing your heads at His feet
nāḷkaḷ talaikkaḻimiṉṉē
spend your days in the best way
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Tiruvaymozhi 1.6.8 · verse 2853 of the four thousand

kaḻimiṉ toṇṭīrkaḷ kaḻittuttoḻumiṉ avaṉai toḻutālvaḻi niṉṟa valviṉai māḷvittuaḻiviṉṟi ākkam tarumē

Meaning

Leave behind everything else, O you who would serve Him; and having left it, worship Him. If you worship Him, He will destroy the strong deeds that stand in your path, and He will give you a good that never decays.

Word by word

kaḻimiṉ toṇṭīrkaḷ
leave all else, O devotees
toḻumiṉ avaṉai
worship Him
vaḻi niṉṟa valviṉai
the strong deeds that stand in the way
māḷvittu
destroying
aḻiviṉṟi ākkam tarumē
He gives a good that never decays
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Tiruvaymozhi 1.6.9 · verse 2854 of the four thousand

taruma arum payaṉ āyatirumakaḷār taṉik kēḷvaṉperumai uṭaiya pirāṉārirumai viṉai kaṭivārē

Meaning

He is the sole beloved of Lakshmi, who is the rare fruit of every good deed. He is the Lord of true greatness. He will drive away both kinds of deeds, the good and the bad, which bind those who worship Him.

Word by word

taruma arum payaṉ
the rare fruit of dharma
tirumakaḷār taṉik kēḷvaṉ
the sole beloved of Lakshmi
perumai uṭaiya pirāṉār
the Lord of greatness
irumai viṉai
both kinds of deeds, good and bad
kaṭivārē
He will drive away
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Tiruvaymozhi 1.6.10 · verse 2855 of the four thousand

kaṭivār tīya viṉaikaḷnoṭiyārum aḷavaikkaṇkoṭiyā aṭu puḷ uyarttavaṭivu ār mātavaṉārē

Meaning

In less time than a snap of the fingers He will drive away all evil deeds: Madhava, Lord of Lakshmi, beautiful in form, who raised as His banner the mighty bird Garuda that strikes down His foes.

Word by word

kaṭivār tīya viṉaikaḷ
He will drive away evil deeds
noṭiyārum aḷavaikkaṇ
in the time of a finger snap
koṭiyā aṭu puḷ uyartta
who raised the striking bird as His banner
vaṭivu ār mātavaṉārē
Madhava, beautiful in form
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Tiruvaymozhi 1.6.11 · verse 2856 of the four thousand

mātavaṉpāl caṭakōpaṉtītu avam iṉṟi uraittaētam il āyirattu ip pattuōta vallār piṟavārē

Meaning

Satakopan (Nammalwar) spoke a thousand flawless verses about Madhava, free of anything wrong or empty. Those who can recite these ten among them will not be born again.

Word by word

mātavaṉpāl
about Madhava
tītu avam iṉṟi
free of fault or emptiness
ētam il āyirattu
of the flawless thousand
ōta vallār
those who can recite
piṟavārē
will not be born again
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.