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Periya Tiruvandadi 61-70

Pasurams 61-70 · 10 pasurams

Periya Tiruvandadi 61 · verse 2645 of the four thousand

iṟai muṟaiyāṉ cēvaṭimēl maṇ aḷanta an nāḷmaṟai muṟaiyāl vāṉ nāṭar kūṭi muṟaimuṟaiyiṉtātu ilaku pūt teḷittāl ovvātē tāḻ vicumpiṉmītu ilakit tāṉ kiṭakkum mīṉ?

Meaning

That day when the Lord, by His right as Lord, measured the earth, the people of heaven gathered by the rule of the Vedas and, in due order, sprinkled flowers shining with pollen upon His red feet. Do not the stars, lying and shining high up in the vast sky, look just like those flowers?

Word by word

iṟai muṟaiyāṉ
the Lord, by His right as Lord
cēvaṭimēl
upon His red feet
maṟai muṟaiyāl
by the rule of the Vedas
vāṉ nāṭar
the people of heaven
tātu ilaku pūt
flowers shining with pollen
ovvātē
do they not resemble?
mīṉ?
the stars
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Periya Tiruvandadi 62 · verse 2646 of the four thousand

mīṉ eṉṉum kampil veṟi eṉṉum veḷḷi vēyvāṉ eṉṉum kēṭu ilā vāṉ kuṭaikkut tāṉ ōrmaṇik kāmpu pōl nimirntu maṇ aḷantāṉ naṅkaḷpiṇikku ām peru maruntu piṉ

Meaning

The sky is a great umbrella that never fails, its ribs the stars, covered over with shining silver light. For that umbrella, He who measured the earth rose up tall like a jewelled handle. Hereafter, He is the great medicine for all our ills.

Word by word

mīṉ eṉṉum kampil
with the stars as its ribs
veḷḷi vēy
covered with shining silver
kēṭu ilā vāṉ kuṭaikkut
for the great unfailing umbrella
maṇik kāmpu pōl
like a jewelled handle
nimirntu maṇ aḷantāṉ
He who rose tall and measured the earth
peru maruntu
the great medicine
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Periya Tiruvandadi 63 · verse 2647 of the four thousand

piṉ turakkum kāṟṟu iḻanta cūl koṇṭal pērntum pōyvaṉ tiraikkaṇ vantu aṇainta vāymaittē aṉṟutiruc ceyya nēmiyāṉ tī arakki mūkkumparuc ceviyum īrnta paraṉ

Meaning

Truly, He is like a rain-laden cloud which, losing the wind that drove it from behind, drifted on and came to rest upon the strong waves of the sea. He is the Supreme One with the lovely red discus, who that day had the nose and the big ears of the cruel demoness cut away.

Word by word

piṉ turakkum kāṟṟu
the wind that drives it from behind
cūl koṇṭal
a rain-laden cloud
vaṉ tiraikkaṇ
upon the strong waves
vāymaittē
that is the truth of it
tiruc ceyya nēmiyāṉ
He of the lovely red discus
tī arakki
the cruel demoness, Surpanakha
paraṉ
the Supreme One
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Periya Tiruvandadi 64 · verse 2648 of the four thousand

paraṉ ām avaṉ ātal pāvippar ākiluraṉāl oru mūṉṟu pōtum maram ēḻ aṉṟueytāṉai puḷḷiṉ vāy kīṇṭāṉaiyē amararkaitāṉ toḻāvē kalantu?

Meaning

If only people would see that He is the Supreme One! Would not the hands of the immortals then join together and worship, with firm resolve, at all three times of the day, Him who that day shot through the seven trees with one arrow, and Him who tore apart the beak of the bird-demon?

Word by word

paraṉ ām avaṉ ātal
that He is the Supreme One
pāvippar ākil
if they would consider
uraṉāl
with firm resolve
maram ēḻ
the seven sala trees
puḷḷiṉ vāy kīṇṭāṉaiyē
Him who tore the bird's beak, Bakasura
kaitāṉ toḻāvē kalantu?
would not their hands join and worship?
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Periya Tiruvandadi 65 · verse 2649 of the four thousand

kalantu naliyum kaṭun tuyarai neñcēmalaṅka aṭittu maṭippāṉ vilaṅkal pōltolmālai kēcavaṉai nāraṇaṉai mātavaṉaicol mālai eppoḻutum cūṭṭu

Meaning

O heart, He will strike down the harsh sorrow that clings to you and torments you, beating it until it reels and dies. So, at all times, crown with a garland of words the ancient Mal who is like a mountain: Kesava, Narayana, Madhava.

Word by word

kalantu naliyum
that clings and torments
malaṅka aṭittu
beating it until it reels
maṭippāṉ
He will destroy it
vilaṅkal pōl
like a mountain
kēcavaṉai nāraṇaṉai mātavaṉai
Kesava, Narayana, Madhava
col mālai
a garland of words
cūṭṭu
crown Him with
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Periya Tiruvandadi 66 · verse 2650 of the four thousand

cūṭṭāya nēmiyāṉ tol arakkaṉ iṉ uyiraimāṭṭē tuyar iḻaitta māyavaṉai īṭṭaveṟi koṇṭa taṇ tuḻāy vētiyaṉai neñcēaṟi kaṇṭāy coṉṉēṉ atu

Meaning

O heart, come to know Him: the wondrous Lord with the blazing discus, who brought ruin right there upon the sweet life of the ancient demon; the Lord of the Vedas who wears the cool, fragrant, close-gathered tulasi. That is what I tell you.

Word by word

cūṭṭāya nēmiyāṉ
He of the blazing discus
tol arakkaṉ
the ancient demon, Ravana
māṭṭē tuyar iḻaitta
who brought ruin right there
veṟi koṇṭa taṇ tuḻāy
cool, fragrant tulasi
vētiyaṉai
the Lord of the Vedas
aṟi kaṇṭāy
come to know Him
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Periya Tiruvandadi 67 · verse 2651 of the four thousand

atuvō naṉṟu eṉṟu aṅku amar ulakō vēṇṭilatuvō poruḷ illai aṉṟē? atu oḻintumaṇ niṉṟu āḷvēṉ eṉilum kūṭum maṭa neñcēkaṇṇaṉ tāḷ vāḻttuvatē kal

Meaning

If, thinking 'that is good', you want the world of the immortals up there, is that not something of no worth? Or, leaving that aside, if you say 'I will stay on earth and rule it', that too can come to pass. O simple heart, learn only to praise Kannan's feet.

Word by word

atuvō naṉṟu
'that is good'
amar ulakō
the world of the immortals
poruḷ illai
of no worth
maṇ niṉṟu āḷvēṉ
I will stay on earth and rule
maṭa neñcē
O simple heart
kaṇṇaṉ tāḷ vāḻttuvatē kal
learn only to praise Kannan's feet
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Periya Tiruvandadi 68 · verse 2652 of the four thousand

kallum kaṉai kaṭalum vaikunta vāṉ nāṭumpul eṉṟu oḻintaṉakol? ē pāvam vellaneṭiyāṉ niṟam kariyāṉ uḷpukuntu nīṅkāṉaṭiyēṉatu uḷḷattu akam

Meaning

Have the holy hill, the roaring sea and the heavenly land of Vaikuntham all come to seem as nothing to Him? Ah, what a thing! The tall One, dark of hue, has entered within the heart of me, His servant, and will not leave.

Word by word

kallum
the hill, His hill-shrine
kaṉai kaṭalum
the roaring sea
vaikunta vāṉ nāṭum
the heavenly land of Vaikuntham
pul eṉṟu oḻintaṉakol?
have they become as nothing?
neṭiyāṉ niṟam kariyāṉ
the tall One, dark of hue
uḷpukuntu nīṅkāṉ
has entered and will not leave
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Periya Tiruvandadi 69 · verse 2653 of the four thousand

akam civanta kaṇṇiṉar āy valviṉaiyar āvārmukam citaivarām aṉṟē mukki mikum tirumālcīrk kaṭalai uḷ potinta cintaṉaiyēṉ taṉṉaiārkku aṭal ām cevvē aṭarttu?

Meaning

Those mighty sins, their eyes red with anger, will surely have their faces crushed, will they not? For my mind holds within it the swelling sea of Tirumal's glories. Who could fight me now and truly crush me?

Word by word

akam civanta kaṇṇiṉar
with eyes red with anger
valviṉaiyar
the mighty sins
mukam citaivarām
will have their faces crushed
cīrk kaṭalai
the sea of glories
uḷ potinta cintaṉaiyēṉ
I, whose mind holds it within
ārkku aṭal ām
who can fight me?
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Periya Tiruvandadi 70 · verse 2654 of the four thousand

aṭar poṉ muṭiyāṉai āyiram pērāṉaicuṭar koḷ cuṭar āḻiyāṉai iṭar kaṭiyummātā pitāvāka vaittēṉ eṉatu uḷḷēyātu ākil yātē iṉi?

Meaning

Him of the massive golden crown, Him of a thousand names, Him with the radiant discus that holds all light, I have placed within me as the mother and father who drive away distress. Whatever may happen now, what does it matter?

Word by word

aṭar poṉ muṭiyāṉai
Him of the massive golden crown
āyiram pērāṉai
Him of a thousand names
cuṭar koḷ cuṭar āḻiyāṉai
Him with the radiant discus
iṭar kaṭiyum
who drive away distress
mātā pitāvāka
as mother and father
yātu ākil yātē iṉi?
whatever happens, what does it matter now?
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.