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Periya Tiruvandadi 51-60

Pasurams 51-60 · 10 pasurams

Periya Tiruvandadi 51 · verse 2635 of the four thousand

maṉam āḷum ōr aivar vaṉ kuṟumpar tammaicciṉam māḷvittu ōr iṭattē cērttu puṉam mēyataṇ tuḻāyāṉ aṭiyait tām kāṇum aḵtu aṉṟēvaṇ tuḻām cīrārkku māṇpu?

Meaning

The five unruly senses are hard troublemakers that rule the mind. To quell their fury, gather them in one place, and so see the feet of the Lord who wears the cool tulasi grown in the fields: is that not the true greatness of those rich in glory?

Word by word

maṉam āḷum ōr aivar
the five who rule the mind, the senses
vaṉ kuṟumpar
hard, unruly troublemakers
ciṉam māḷvittu
quelling their fury
ōr iṭattē cērttu
gathering them in one place
puṉam mēya
grown in the fields
taṇ tuḻāyāṉ aṭiyait
the feet of Him who wears cool tulasi
māṇpu?
greatness
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Periya Tiruvandadi 52 · verse 2636 of the four thousand

māṇ pāvittu aññāṉṟu maṇ irantāṉ māyavaḷ nañcuūṇ pāvittu uṇṭāṉatu ōr uruvam kāṇpāṉ namkaṇ avā maṟṟu oṉṟu kāṇ uṟā cīr paravātuuṇṇa vāy tāṉ uṟumō oṉṟu?

Meaning

That day He took on the look of a young brahmachari and begged for the earth; He made as if it were food and drank the poison of the deceiving woman. Our eyes long to see that one form; they will not agree to look at anything else. And will the mouth agree to eat anything at all without first praising His glory?

Word by word

māṇ pāvittu
taking on the look of a brahmachari
maṇ irantāṉ
He who begged for the earth
māyavaḷ nañcu
the poison of the deceiving woman
ūṇ pāvittu
making as if it were food
kaṇ avā
the eyes long
cīr paravātu
without praising His glory
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Periya Tiruvandadi 53 · verse 2637 of the four thousand

oṉṟu uṇṭu ceṅkaṇmāl yāṉ uraippatu uṉ aṭiyārkkueṉ ceyvaṉ eṉṟē irutti nī niṉ pukaḻilvaikum tam cintaiyilum maṟṟu iṉitō nī avarkkuvaikuntam eṉṟu aruḷum vāṉ?

Meaning

There is one thing I would say to You, red-eyed Mal. You keep sitting and worrying, 'What shall I do for My devotees?' But the heaven You grant them, calling it Vaikuntham: is it any sweeter to them than their own minds, which dwell in Your glories?

Word by word

oṉṟu uṇṭu
there is one thing
ceṅkaṇmāl
red-eyed Mal
eṉ ceyvaṉ eṉṟē irutti
You sit worrying, 'what shall I do?'
niṉ pukaḻil
in Your glories
maṟṟu iṉitō
is it any sweeter?
vaikuntam eṉṟu aruḷum vāṉ?
the heaven You grant, called Vaikuntham
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Periya Tiruvandadi 54 · verse 2638 of the four thousand

vāṉō maṟi kaṭalō mārutamō tīyakamōkāṉō oruṅkiṟṟu? kaṇṭilamāl āṉ īṉṟakaṉṟu uyara tām eṟintu kāy utirttār tāḷ paṇintōmvaṉ tuyarai āā maruṅku

Meaning

Where has our hard sorrow, that once clung close beside us, gone off to hide: in the sky, in the rolling sea, in the wind, in the fire, or in the forest? We cannot see it anywhere! For we have bowed at the feet of Him who flung the calf high and brought down the fruits. Ah, ah!

Word by word

maṟi kaṭalō
in the rolling sea?
mārutamō
in the wind?
oruṅkiṟṟu?
has it hidden itself?
āṉ īṉṟa
born of a cow: the calf, a demon in disguise
kāy utirttār
He who brought down the fruits
vaṉ tuyarai
the hard sorrow
āā maruṅku
ah, ah, that was at our side
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Periya Tiruvandadi 55 · verse 2639 of the four thousand

maruṅku ōtam mōtum maṇi nākaṇaiyārmaruṅkē vara ariyarēlum oruṅkēemakku avaraik kāṇalām eppoḻutum uḷḷālmaṉak kavalai tīrppār varavu

Meaning

He lies on the jewelled serpent bed, with the sea beating at its side. Even if He is hard to bring to our side, we can see Him whole, at any time, within: He whose coming there ends all the cares of the mind.

Word by word

maruṅku ōtam mōtum
with the sea beating at its side
maṇi nākaṇaiyār
He of the jewelled serpent bed
vara ariyarēlum
even if He is hard to bring
oruṅkē
whole, all at once
eppoḻutum uḷḷāl
at all times, within
maṉak kavalai tīrppār varavu
the coming of Him who ends the mind's cares
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Periya Tiruvandadi 56 · verse 2640 of the four thousand

varavu āṟu oṉṟu illaiyāl vāḻvu iṉitāl ellē!oru āṟu oruvaṉ pukāvāṟu uru māṟumāyavar tām cēyavar tām aṉṟu ulakam tāyavar tāmmāyavar tām kāṭṭum vaḻi

Meaning

There is no way left for us to come back into birth; life is sweet now. Oh! Such is the path shown by the wondrous Lord: who changes His form in ways no one can follow, who is near to some and far from others, and who once measured the world.

Word by word

varavu āṟu oṉṟu illaiyāl
there is no way left to come back
vāḻvu iṉitāl
life is sweet
ellē!
oh!
uru māṟum
who changes His form
āyavar tām cēyavar tām
who is near and who is far
ulakam tāyavar
He who measured the world
māyavar tām kāṭṭum vaḻi
the path the wondrous Lord shows
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Periya Tiruvandadi 57 · verse 2641 of the four thousand

vaḻit taṅku valviṉaiyai māṟṟāṉō? neñcē!taḻīikkoṇṭu pōr avuṇaṉ taṉṉai cuḻittu eṅkumtāḻvu iṭaṅkaḷ paṟṟi pulāl veḷḷam tāṉ ukaḷavāḻvu aṭaṅka mārvu iṭanta māl

Meaning

O heart! Will He not remove the mighty sins that lie in our path? He is Mal, who seized the warring demon, held him close and tore open his chest so that his life was ended, while floods of blood surged, swirling everywhere and filling every low place.

Word by word

vaḻit taṅku valviṉaiyai
the mighty sins lying in the path
māṟṟāṉō?
will He not remove?
taḻīikkoṇṭu
holding him close
pōr avuṇaṉ
the warring demon, Hiranya
pulāl veḷḷam
floods of blood
mārvu iṭanta māl
Mal who tore open his chest
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Periya Tiruvandadi 58 · verse 2642 of the four thousand

mālē paṭic cōti māṟṟēl iṉi uṉatupālē pōl cīril paḻuttoḻintēṉ mēlālpiṟappu iṉmai peṟṟu aṭikkīḻk kuṟṟēval aṉṟumaṟappu iṉmai yāṉ vēṇṭum māṭu

Meaning

O Mal, do not take the radiance of Your form away from me now: I have ripened completely in Your glories, sweet as milk. What I want from here on, as my wealth, is not so much to be freed of birth and do small services at Your feet; it is never to forget You.

Word by word

paṭic cōti
the radiance of Your form
māṟṟēl
do not take away
pālē pōl cīril
in glories sweet as milk
paḻuttoḻintēṉ
I have ripened completely
piṟappu iṉmai
freedom from birth
aṭikkīḻk kuṟṟēval
small services at His feet, kainkaryam
maṟappu iṉmai
never forgetting
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Periya Tiruvandadi 59 · verse 2643 of the four thousand

māṭē varappeṟuvarām eṉṟē valviṉaiyārkāṭāṉum ātāṉum kaikkoḷḷār ūṭē pōyppēr ōtam cintu tiraik kaṇvaḷarum pērāḷaṉpēr ōta cintikka pērntu?

Meaning

Knowing that we are now to come to His side, the mighty sins take to the forest or wherever they can and keep no hold on us. Can they still come in between and turn us away from reciting and pondering the names of the great One who sleeps on the scattering waves of the vast sea?

Word by word

māṭē varappeṟuvarām
they are to come to His side
valviṉaiyār
the mighty sins
kāṭāṉum ātāṉum
the forest or anywhere at all
pēr ōtam cintu tiraik
on the scattering waves of the vast sea
kaṇvaḷarum pērāḷaṉ
the great One who sleeps
pēr ōta cintikka
to recite and ponder His names
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Periya Tiruvandadi 60 · verse 2644 of the four thousand

pērntu oṉṟu nōkkātu piṉ niṟpāy nillāppāyīrn tuḻāy māyaṉaiyē eṉ neñcē pērntu eṅkumtollai mā vem narakil cērāmal kāppataṟkuillai kāṇ maṟṟōr iṟai

Meaning

O my heart, do not turn aside to look at anything else; whether you follow behind Him or not, hold to the wondrous Lord of the cool tulasi alone. To keep you from going anywhere into the ancient, great and cruel hell, see, there is no other Lord.

Word by word

pērntu oṉṟu nōkkātu
not turning aside to look at anything
piṉ niṟpāy nillāppāy
whether you follow behind or not
īrn tuḻāy māyaṉaiyē
only the wondrous Lord of cool tulasi
tollai mā vem narakil
into the ancient, great, cruel hell
cērāmal kāppataṟku
to keep you from reaching it
maṟṟōr iṟai
another Lord
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.