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Tiruchanda Viruttam 51-60

Pasurams 51-60 · 10 pasurams

Tiruchanda Viruttam 51 · verse 802 of the four thousand

caraṅkaḷait turantu vil vaḷaittu ilaṅkai maṉṉavaṉciraṅkaḷ pattu aṟuttu utirtta celvar maṉṉu poṉ-iṭamparantu poṉ nirantu nunti vantu alaikkum vār puṉalaraṅkam eṉpar nāṉmukattu ayaṉ paṇinta kōyilē

Meaning

He loosed His arrows, bent His bow, and cut off the ten heads of the king of Lanka and scattered them. The golden place where that glorious Lord dwells for ever, they say, is Srirangam, where the long river spreads wide, carries gold along, pushes on and beats with its waves: the temple where four-faced Brahma bowed down in worship.

Word by word

caraṅkaḷait turantu
loosing arrows
ilaṅkai maṉṉavaṉ
the king of Lanka, Ravana
ciraṅkaḷ pattu aṟuttu utirtta
who cut off the ten heads and scattered them
poṉ-iṭam
the golden place
poṉ nirantu nunti
carrying gold along
nāṉmukattu ayaṉ
four-faced Brahma
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Tiruchanda Viruttam 52 · verse 803 of the four thousand

poṟṟai uṟṟa muṟṟal yāṉai pōr etirntu vantataippaṟṟi uṟṟu maṟṟu ataṉ maruppu ocitta pākaṉ ūrciṟṟeyiṟṟu muṟṟal mūṅkil mūṉṟu taṇṭar oṉṟiṉaraṟṟa paṟṟar cuṟṟi vāḻum antaṇ nīr araṅkamē

Meaning

When a full-grown elephant from the hills came at Him to fight, He seized it, closed in, and broke off its tusk, this mahout of the elephant. His town is Srirangam of beautiful cool waters, where ascetics free of all attachment, bearing the threefold staff of mature bamboo with its small notches, gather around and live.

Word by word

muṟṟal yāṉai
a full-grown elephant
maruppu ocitta pākaṉ ūr
the town of the mahout who broke its tusk
muṟṟal mūṅkil
mature bamboo
mūṉṟu taṇṭar
bearers of the threefold staff, ascetics
aṟṟa paṟṟar
those free of all attachment
cuṟṟi vāḻum
who live all around
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Tiruchanda Viruttam 53 · verse 804 of the four thousand

mōṭiyōṭu ilaccaiyāya cāpam eyti mukkaṇāṉkūṭu cēṉai makkaḷōṭu koṇṭu maṇṭi veñcamattuōṭa vāṇaṉ āyiram karaṅ kaḻitta āti mālpīṭu kōyil kūṭu nīr araṅkam eṉṟa pēratē

Meaning

The three-eyed one came with Durga, with his sons and his gathered army, and pressed into fierce battle, only to be put to shame and driven to flight; and the first Lord, Mal, cut away Bana's thousand arms. His glorious temple is the one that bears the name Srirangam, where the waters gather.

Word by word

mukkaṇāṉ
the three-eyed one, Shiva
kūṭu cēṉai makkaḷōṭu
with his gathered army and his sons
veñcamattu
in fierce battle
vāṇaṉ āyiram karaṅ kaḻitta
who cut away Bana's thousand arms
āti māl
the first Lord, Mal
pīṭu kōyil
the glorious temple
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Tiruchanda Viruttam 54 · verse 805 of the four thousand

ilait talaic caram turantu ilaṅkai kaṭṭaḻittavaṉmalait talaip piṟantu iḻintu vantu nuntu cantaṉamkulaittu alaittu iṟuttu eṟinta kuṅkumak kuḻampiṉōṭualaittu oḻuku kāviri araṅkam mēya aṇṇalē

Meaning

O Lord who loosed leaf-tipped arrows and destroyed the defences of Lanka, You dwell at Srirangam, where the Kaveri, born on the mountain top, comes rushing down, sweeping sandalwood along, shaking and tossing it, breaking it and flinging it aside, and flows on, dashing with saffron paste.

Word by word

ilait talaic caram
leaf-tipped arrows
ilaṅkai kaṭṭaḻittavaṉ
who destroyed the defences of Lanka
malait talaip piṟantu
born on the mountain top
cantaṉam
sandalwood
kuṅkumak kuḻampiṉōṭu
with saffron paste
araṅkam mēya aṇṇalē
O Lord who dwells at Srirangam
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Tiruchanda Viruttam 55 · verse 806 of the four thousand

maṉṉu mā malark kiḻatti vaiya maṅkai maintaṉāypiṉṉum āyar piṉṉai tōḷ maṇam puṇarntu atu aṉṟiyumuṉṉa pātam eṉṉa cintai maṉṉa vaittu nalkiṉāypoṉṉi cūḻ araṅkam mēya puṇṭarīkaṉ allaiyē?

Meaning

You are the beloved of the lady of the great, ever-fresh lotus, and of the maiden Earth. More than that, You took in marriage the shoulders of Pinnai of the cowherds. And You graciously made my mind rest firm on Your feet, as if to say, "These are your feet." Are You not the lotus-eyed One who dwells at Srirangam, encircled by the Ponni?

Word by word

mā malark kiḻatti
the lady of the great lotus, Lakshmi
vaiya maṅkai
the maiden Earth, Bhumi
āyar piṉṉai
Pinnai of the cowherds
cintai maṉṉa vaittu
making my mind rest firm
poṉṉi cūḻ araṅkam
Srirangam encircled by the Ponni, the Kaveri
puṇṭarīkaṉ
the lotus-eyed One
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Tiruchanda Viruttam 56 · verse 807 of the four thousand

ilaṅkai maṉṉaṉ aintoṭu aintu paintalai nilattu ukakalaṅka aṉṟu ceṉṟu koṉṟu veṉṟi koṇṭa vīraṉēvilaṅku nūlar vēta nāvar nītiyāṉa kēḷviyārvalaṅ koḷak kuṭantaiyuḷ kiṭanta mālum allaiyē?

Meaning

O hero who went that day and slew the king of Lanka, so that his ten fresh heads fell scattered on the ground, and won the victory! Are You not Mal, who lies at Thirukkudanthai, which is circled in worship by those who wear the sacred thread across, who chant the Vedas and are learned in right understanding?

Word by word

aintoṭu aintu paintalai
five and five fresh heads, the ten heads
veṉṟi koṇṭa vīraṉē
O hero who won the victory
vilaṅku nūlar
those who wear the sacred thread across
vēta nāvar
those who chant the Vedas
valaṅ koḷak
circling in worship
kuṭantaiyuḷ kiṭanta mālum
Mal who lies at Thirukkudanthai
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Tiruchanda Viruttam 57 · verse 808 of the four thousand

caṅku taṅku muṉ kai naṅkai koṅkai taṅkal uṟṟavaṉaṅkam maṅka aṉṟu ceṉṟu aṭarttu eṟinta āḻiyāṉkoṅku taṅku vār kuḻal maṭantaimār kuṭainta nīrpoṅku taṇ kuṭantaiyuḷ kiṭanta puṇṭarīkaṉē

Meaning

He who rests upon the breast of the Lady whose forearm bears conch bangles; the bearer of the discus who went that day and struck down His foe so that his limbs withered: He is the lotus-eyed One who lies at cool Thirukkudanthai, whose brimming waters are stirred by the young women with long, fragrant hair who bathe there.

Word by word

caṅku taṅku muṉ kai naṅkai
the Lady whose forearm bears conch bangles
taṅkal uṟṟavaṉ
He who rests
aṅkam maṅka
so that the limbs withered
āḻiyāṉ
the bearer of the discus
koṅku taṅku vār kuḻal
long, fragrant hair
taṇ kuṭantaiyuḷ kiṭanta
who lies at cool Thirukkudanthai
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Tiruchanda Viruttam 58 · verse 809 of the four thousand

maram keṭa naṭantu aṭarttu matta yāṉai mattakattuuram keṭap puṭaittu or kompu ocittu ukanta uttamāturaṅkam vāy piḷantu maṇ aḷanta pāta vētiyarvaram koḷak kuṭantaiyuḷ kiṭanta mālum allaiyē?

Meaning

O noble One, who walked between the trees so that they fell, struck the frenzied elephant's head so its strength was gone, and gladly broke off one of its tusks! You tore apart the horse's mouth, and Your feet measured the earth. Are You not Mal, who lies at Thirukkudanthai, where the Vedic brahmins receive their boons?

Word by word

maram keṭa naṭantu
walking so that the trees fell
matta yāṉai mattakattu
on the frenzied elephant's head
uttamā
O noble One
turaṅkam vāy piḷantu
tearing apart the horse's mouth, Kesi
vētiyar
Vedic brahmins
varam koḷak
receiving boons
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Tiruchanda Viruttam 59 · verse 810 of the four thousand

cāli vēli taṇ vayal taṭaṅkiṭaṅku pūmpoḻilkōla māṭam nīṭu taṇ kuṭantai mēya kōvalākālanēmi vakkaraṉ karaṉ muraṉ ciram avaikālaṉōṭu kūṭa viṟkuṉitta vil-kai vīraṉē

Meaning

O Cowherd, who dwells at cool Thirukkudanthai, with its fences of paddy, its cool fields, its wide moats, its flowering groves and its tall, beautiful mansions! O hero with the bow in hand, who bent Your bow so that the heads of Kalanemi, Vakra, Khara and Mura went to join Death!

Word by word

cāli vēli
fenced by paddy
taṭaṅkiṭaṅku
wide moats
kōla māṭam
beautiful mansions
kuṭantai mēya kōvalā
O Cowherd who dwells at Thirukkudanthai
kālaṉōṭu kūṭa
to join Death
vil-kai vīraṉē
O hero with the bow in hand
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Tiruchanda Viruttam 60 · verse 811 of the four thousand

ceḻuṅ koḻum perumpaṉi poḻintiṭa uyarnta vēyviḻuntu ularntu eḻuntu viṇ puṭaikkum vēṅkaṭattuḷ niṉṟueḻuntiruntu tēṉ poruntu pūmpoḻil taḻaik koḻumceḻun taṭaṅ kuṭantaiyuḷ kiṭanta mālum allaiyē?

Meaning

At Thiruvenkatam, the bamboo grows tall under rich, heavy dew, bends and falls, dries, and rises again to strike the sky. You stand there; You rise and are seated; and are You not Mal who lies at Thirukkudanthai, with its rich, wide pools and lush flowering groves full of honey?

Word by word

perumpaṉi poḻintiṭa
as heavy dew pours down
uyarnta vēy
the tall bamboo
viṇ puṭaikkum
strikes the sky
vēṅkaṭattuḷ niṉṟu
standing at Thiruvenkatam
eḻuntiruntu
rising and being seated
ceḻun taṭaṅ kuṭantaiyuḷ
at Thirukkudanthai of rich, wide pools
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.