Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Tiruchanda Viruttam

Tiruchanda Viruttam 41-50

Pasurams 41-50 · 10 pasurams

Tiruchanda Viruttam 41 · verse 792 of the four thousand

āyaṉ āki āyar-maṅkai vēya tōḷ virumpiṉāyāya niṉṉai yāvar vallar amparattoṭu imparāy?māya māya māyai kol? atu aṉṟi nī vakuttalummāya māyam ākkiṉāy uṉ māyam muṟṟum māyamē

Meaning

As a cowherd You longed for the bamboo-smooth shoulders of the cowherd girl. Who is able to know You, who are of the heavens and of this world too? Is this a wonder upon wonders? More than that, all that You shape You have made a wonder upon wonders. All Your wonder is wonder through and through.

Word by word

āyar-maṅkai
the cowherd girl
vēya tōḷ
shoulders smooth as bamboo
amparattoṭu imparāy
of the heavens and of this world
māya māya māyai kol
is it a wonder upon wonders?
nī vakuttalum
what You shape
māyam muṟṟum māyamē
all Your wonder is wonder
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 42 · verse 793 of the four thousand

vēṟu icainta cekkar mēṉi nīṟu aṇinta puṉcaṭaikkīṟu tiṅkaḷ vaittavaṉ kai vaitta vaṉkapāl micaiūṟu ceṅ kurutiyāl niṟaitta kāraṇantaṉaiēṟu ceṉṟu aṭartta īca pēcu kūcam iṉṟiyē

Meaning

There is one of strange, reddish form, smeared with ash, who keeps a slender crescent moon in his matted locks. Into the hard skull fixed in his hand You poured red blood until it was full. O Lord who went and subdued the bulls, tell us the reason for it, without holding back.

Word by word

cekkar mēṉi
a reddish form
nīṟu aṇinta puṉcaṭaik
smeared with ash, with matted locks
kīṟu tiṅkaḷ
a slender crescent moon
vaṉkapāl
the hard skull
ceṅ kurutiyāl niṟaitta
filled with red blood
ēṟu ceṉṟu aṭartta īca
O Lord who went and subdued the bulls
kūcam iṉṟiyē
without holding back
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 43 · verse 794 of the four thousand

veñciṉatta vēḻa veṇ maruppu ocittu urutta mākañcaṉaik kaṭintu maṇ aḷantukoṇṭa kālaṉēvañcaṉattu vanta pēycci āvi pāluḷ vāṅkiṉāyañcaṉatta vaṇṇaṉ āya ātitēvaṉ allaiyē?

Meaning

You broke the white tusk of the fiercely raging elephant, crushed the great Kamsa who flared at You, and with Your foot measured out the earth. You drew out the life of the demoness who came in deceit, along with her milk. Are You not the first God whose colour is that of dark collyrium?

Word by word

veñciṉatta vēḻa
the fiercely raging elephant
kañcaṉaik kaṭintu
crushing Kamsa
maṇ aḷantukoṇṭa kālaṉē
O One whose foot measured the earth
vañcaṉattu vanta pēycci
the demoness who came in deceit
pāluḷ vāṅkiṉāy
You drew out with the milk
añcaṉatta vaṇṇaṉ
the One coloured like dark collyrium
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 44 · verse 795 of the four thousand

pāliṉ nīrmai cempoṉ nīrmai pāciyiṉ pacum puṟampōlum nīrmai poṟpu uṭait taṭattu vaṇṭu viṇṭu ulāmnīla nīrmai eṉṟu ivai niṟainta kālam nāṉkumāymāliṉ nīrmai vaiyakam maṟaittatu eṉṉa nīrmaiyē?

Meaning

The colour of milk, the colour of red gold, a colour like the green face of moss, and the dark blue of the flowers in a lovely pool where the bees break open the buds and roam: You took on these colours, one in each of the four ages. What is this, that the delusion of the world keeps Your nature hidden from it?

Word by word

pāliṉ nīrmai
the colour of milk
cempoṉ nīrmai
the colour of red gold
pāciyiṉ pacum puṟam
the green face of moss
nīla nīrmai
a dark blue colour
kālam nāṉkumāy
in the four ages
vaiyakam maṟaittatu
kept hidden from the world
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 45 · verse 796 of the four thousand

maṇṇuḷāy kol? viṇṇuḷāy kol? maṇṇuḷē mayaṅki niṉṟueṇṇum eṇ akappaṭāy kol? eṉṉa māyai niṉ tamarkaṇṇuḷāy kol? cēyai kol? aṉantaṉmēl kiṭanta empuṇṇiyā puṉantuḻāy-alaṅkal am puṉitaṉē

Meaning

Are You on the earth? Are You in the heavens? Do You stand within the earth, bewildering all, beyond the reckoning of every reckoner? What a wonder this is! Are You there in the very eyes of Your own people? Or are You far away? O my holy One, lying upon Ananta! O pure One, wearing the garland of tulasi from the fields!

Word by word

maṇṇuḷāy kol? viṇṇuḷāy kol?
are You on earth? are You in heaven?
eṇṇum eṇ akappaṭāy kol
beyond the reckoning of every reckoner?
niṉ tamar
Your own people, Your devotees
cēyai kol
are You far away?
aṉantaṉmēl kiṭanta
lying upon Ananta, Adisesha
puṉantuḻāy-alaṅkal
garland of tulasi from the fields
puṉitaṉē
O pure One
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 46 · verse 797 of the four thousand

tōṭu peṟṟa taṇ tuḻāy-alaṅkal āṭu ceṉṉiyāykōṭu paṟṟi āḻi ēnti añciṟaip puḷ ūrtiyālnāṭu peṟṟa naṉmai naṇṇam illaiyēṉum nāyiṉēṉvīṭu peṟṟu iṟappoṭum piṟappu aṟukkumō colē

Meaning

O Lord, on whose head sways the cool tulasi garland thick with petals; who holds the conch and bears the discus, and rides the bird with beautiful wings! Though I, lowly as a dog, have no share in the good that the world has gained from You, will You grant me release, and cut away my birth and my death? Tell me.

Word by word

tōṭu peṟṟa taṇ tuḻāy
cool tulasi thick with petals
āṭu ceṉṉiyāy
O One on whose head it sways
kōṭu paṟṟi āḻi ēnti
holding the conch, bearing the discus
añciṟaip puḷ
the bird of beautiful wings, Garuda
nāyiṉēṉ
I, lowly as a dog
vīṭu peṟṟu
gaining release
iṟappoṭum piṟappu aṟukkumō
will You cut away my death and birth?
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 47 · verse 798 of the four thousand

kāroṭu otta mēṉi naṅkaḷ kaṇṇa viṇṇiṉ nātaṉēnīr iṭattu arāvaṇaik kiṭatti eṉpar aṉṟiyumōr iṭattai allai ellai illai eṉpar ātalālcērvu-iṭattai nāyiṉēṉ terintu iṟaiñcumā colē

Meaning

O our Kanna, whose form is like the rain cloud, Lord of the heavens! They say You lie upon the serpent in the waters; and they also say You are not in one place alone, that You have no bounds at all. So tell me: how may I, lowly as a dog, find the place where I may reach You, and bow down?

Word by word

kāroṭu otta mēṉi
a form like the rain cloud
viṇṇiṉ nātaṉē
O Lord of the heavens
nīr iṭattu arāvaṇaik kiṭatti
You lie on the serpent in the waters
ōr iṭattai allai
You are not in one place alone
ellai illai
You have no bounds
cērvu-iṭattai
the place to reach You
terintu iṟaiñcumā colē
tell me how to find it and bow
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 48 · verse 799 of the four thousand

kuṉṟil niṉṟu vāṉ iruntu nīḷ kaṭaṟ kiṭantu maṇoṉṟu ceṉṟu atu oṉṟai uṇṭu atu oṉṟu iṭantu paṉṟiyāynaṉṟu ceṉṟa nāḷavaṟṟuḷ nal uyir paṭaittu avarkkuaṉṟu tēvu amaittu aḷitta ātitēvaṉ allaiyē?

Meaning

You stand upon the hill, You are seated in heaven, You lie upon the long sea. You went to the earth and measured it; that same earth You swallowed; that same earth You dug up as a boar. In good days long past You created living beings, and then You set gods over them and cared for them. Are You not the first God?

Word by word

kuṉṟil niṉṟu
standing on the hill
vāṉ iruntu
seated in heaven
nīḷ kaṭaṟ kiṭantu
lying on the long sea
iṭantu paṉṟiyāy
digging it up as a boar
nal uyir paṭaittu
creating living beings
tēvu amaittu aḷitta
who set gods over them and cared for them
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 49 · verse 800 of the four thousand

koṇṭai koṇṭa kōtai mītu tēṉ ulāvu kūṉi kūṉuṇṭai koṇṭu araṅka ōṭṭi uḷ makiḻnta nātaṉ ūrnaṇṭai uṇṭu nārai pēra vāḷai pāya nīlamēaṇṭai koṇṭu keṇṭai mēyum an taṇ nīr araṅkamē

Meaning

The Lord who, with a pellet of clay, struck the hump of the hunchbacked woman, whose hair was knotted with a garland full of honey, so that it was driven in, and was glad within: His town is Srirangam of beautiful cool waters, where the stork eats the crabs and moves away, the valai fish leap, and the kendai fish feed close beside the blue lilies.

Word by word

koṇṭai koṇṭa kōtai
a garland in her knotted hair
kūṉi kūṉ
the hunchbacked woman's hump
uṇṭai koṇṭu
with a pellet of clay
uḷ makiḻnta nātaṉ ūr
the town of the Lord who was glad within
naṇṭai uṇṭu nārai pēra
the stork eats crabs and moves away
an taṇ nīr araṅkamē
Srirangam of beautiful cool waters
Ask Sri Paduka about this pasuram →

Tiruchanda Viruttam 50 · verse 801 of the four thousand

veṇ tiraik karuṅ kaṭal civantu vēva muṉ or nāḷtiṇ tiṟaṟ cilaikkai vāḷi viṭṭa vīrar cērum ūreṇ ticaik kaṇaṅkaḷum iṟaiñci āṭu tīrtta nīrvaṇṭu iraitta cōlai vēli maṉṉu cīr araṅkamē

Meaning

Long ago, the heroic Rama, whose mighty hand held a strong bow, loosed an arrow so that the dark, white-waved sea turned red and burned. The town where He dwells is Srirangam of lasting glory, fenced by groves humming with bees, whose sacred waters the hosts of all eight directions bow to and bathe in.

Word by word

veṇ tiraik karuṅ kaṭal
the dark sea with white waves
civantu vēva
turning red and burning
tiṇ tiṟaṟ cilaikkai
hand holding a mighty bow
eṇ ticaik kaṇaṅkaḷum
the hosts of the eight directions
āṭu tīrtta nīr
sacred waters to bathe in
vaṇṭu iraitta cōlai vēli
fenced by groves humming with bees
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.