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Naanmugan Tiruvandadi 21-30

Pasurams 21-30 · 10 pasurams

Naanmugan Tiruvandadi 21 · verse 2402 of the four thousand

ivaiyā pila vāy tiṟantu eri kāṉṟaivaiyā erivaṭṭak kaṇkaḷ ivaiyāeri poṅkik kāṭṭum imaiyōr perumāṉari poṅkik kāṭṭum aḻaku

Meaning

Is this the mouth that opened wide like a cavern and spat out fire? Are these the eyes, wheels of flame? Is this the beauty that the Lord of the unwinking gods showed when He blazed forth as the Lion, fire surging all around?

Word by word

pila vāy
cavern-like mouth
eri kāṉṟa
that spat fire
erivaṭṭak kaṇkaḷ
eyes like wheels of fire
imaiyōr perumāṉ
Lord of the unwinking gods
ari poṅkik kāṭṭum
shown as the Lion surged forth
aḻaku
beauty
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Naanmugan Tiruvandadi 22 · verse 2403 of the four thousand

aḻakiyāṉ tāṉē ari uruvaṉ tāṉēpaḻakiyāṉ tāḷē paṇimiṉ kuḻaviyāyttāṉ ēḻ ulakukkum taṉmaikkum taṉmaiyaṉēmīṉ āy uyir aḷikkum vittu

Meaning

He alone is the Beautiful One; He alone took the form of the Lion. Bow at the feet of Him who is close and familiar to us. As a child on the leaf, He is the very nature of the seven worlds and of all that they are; and He is the seed of all, who as a Fish saved life.

Word by word

aḻakiyāṉ tāṉē
He alone is the Beautiful One
ari uruvaṉ
He in the Lion's form
paḻakiyāṉ tāḷē paṇimiṉ
bow at the feet of the familiar One
kuḻaviyāyt
as a child
mīṉ āy
as a fish, Matsya
vittu
the seed, the cause
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Naanmugan Tiruvandadi 23 · verse 2404 of the four thousand

vittum iṭavēṇṭum kollō viṭai aṭarttapatti uḻavaṉ paḻam puṉattu? moyttu eḻuntakār mēkam aṉṉa karu māl tirumēṉinīr vāṉam kāṭṭum nikaḻntu

Meaning

In the old field of Him who tamed the bulls, the farmer who grows devotion, must anyone even sow a seed? Look: the rain-filled sky, with dark clouds massing and rising, shows us plainly the holy form of the dark Lord.

Word by word

vittum iṭavēṇṭum kollō
must a seed even be sown?
viṭai aṭartta
who subdued the bulls
patti uḻavaṉ
the farmer of devotion
paḻam puṉattu
in the old field
kār mēkam aṉṉa
like dark rain clouds
nīr vāṉam
the rain-filled sky
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Naanmugan Tiruvandadi 24 · verse 2405 of the four thousand

nikaḻntāy pāl poṉ pacuppuk kār vaṇṇam nāṉkumikaḻntāy iruvaraiyum vīya pukaḻntāyciṉap pōrc cuvētaṉaic cēṉāpatiyāymaṉap pōr muṭikkum vakai

Meaning

You appeared in four colours across the ages: milk-white, gold, green and dark. You scorned the two so that they perished. You praised Sveta, fierce in battle, as commander of the host, as the way to end the war You had resolved upon in Your mind.

Word by word

pāl poṉ pacuppuk kār vaṇṇam
colours of milk, gold, green and dark
ikaḻntāy
You scorned
vīya
so that they perished
cuvētaṉaic
Sveta, a warrior
cēṉāpatiyāy
as commander of the army
maṉap pōr
the war resolved in Your mind
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Naanmugan Tiruvandadi 25 · verse 2406 of the four thousand

vakaiyāl matiyātu maṇ koṇṭāy maṟṟumvakaiyāl varuvatu oṉṟu uṇṭē? vakaiyālvayiram kuḻaittu uṇṇum māvali tāṉ eṉṉumvayira vaḻakku oḻittāy maṟṟu

Meaning

Not caring how it looked, by a stratagem You took the earth: was there any other way it could have been won? By that same stratagem You ended the hardened claim of Mahabali, who thought himself strong enough to melt diamond and eat it.

Word by word

vakaiyāl
by a stratagem, a device
matiyātu
without regard
maṇ koṇṭāy
You took the earth
vayiram kuḻaittu uṇṇum
who would melt diamond and eat it
māvali
Mahabali
vayira vaḻakku
hard, obstinate claim
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Naanmugan Tiruvandadi 26 · verse 2407 of the four thousand

maṟṟut toḻuvār oruvaraiyum yāṉ iṉmaikaṟṟaic caṭaiyāṉ kari kaṇṭāy eṟṟaikkumkaṇṭukoḷ kaṇṭāy kaṭalvaṇṇā! yāṉ uṉṉaikkaṇṭukoḷakiṟkumāṟu

Meaning

That I worship no one else at all, the one with clustered matted hair is my witness. O You of the ocean's hue, see to it, for all time, that I may always be able to see You.

Word by word

maṟṟut toḻuvār oruvaraiyum
anyone else to worship
kaṟṟaic caṭaiyāṉ
the one with clustered matted hair, Shiva
kari
witness
eṟṟaikkum
for all time
kaṭalvaṇṇā
O You of the ocean's hue
kaṇṭukoḷakiṟkumāṟu
the way to be able to see You
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Naanmugan Tiruvandadi 27 · verse 2408 of the four thousand

māl tāṉ pukunta maṭa neñcam maṟṟatuvumpēṟākak koḷvaṉō pētaikāḷ! nīṟāṭitāṉ kāṇa māṭṭāta tār akalac cēvaṭiyaiyāṉ kāṇa vallēṟku itu?

Meaning

Mal Himself has entered my simple heart. Would I count anything else as gain, you foolish people? The ash-smeared one cannot see the red feet of Him whose broad chest bears the garland; I am able to see them. For me, what gain is there in anything else?

Word by word

māl tāṉ pukunta
which Mal Himself has entered
maṭa neñcam
simple, innocent heart
pēṟākak koḷvaṉō
would I count it a gain?
pētaikāḷ
O foolish ones
nīṟāṭi
the ash-smeared one, Shiva
tār akalac cēvaṭiyai
red feet of Him with garlanded broad chest
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Naanmugan Tiruvandadi 28 · verse 2409 of the four thousand

itu ilaṅkai īṭu aḻiyak kaṭṭiya cētuitu vilaṅku vāliyai vīḻttatu itu ilaṅkaitāṉ oṭuṅka vil nuṭaṅka taṇ tār irāvaṇaṉaiūṉ oṭuṅka eytāṉ ukappu

Meaning

This is the bridge that was built so that Lanka's strength would be ruined. This is what struck down Vali of the monkey race. This is the delight of Him who, while Lanka shrank in fear and His bow bent, shot Ravana of the cool garland till his very flesh shrivelled.

Word by word

ilaṅkai īṭu aḻiyak
so that Lanka's might was ruined
kaṭṭiya cētu
the bridge that was built
vilaṅku vāliyai
Vali of the monkey kind
vil nuṭaṅka
as the bow bent
irāvaṇaṉai
Ravana
ūṉ oṭuṅka
till his flesh shrivelled
ukappu
His delight
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Naanmugan Tiruvandadi 29 · verse 2410 of the four thousand

ukappu uruvaṉ tāṉē oḷi uruvaṉ tāṉēmakappu uruvaṉ tāṉē matikkil mikap puruvamoṉṟukku oṉṟu ōcaṉaiyāṉ vīḻa oru kaṇaiyālaṉṟikkoṇṭu eytāṉ avaṉ

Meaning

He alone is the form of delight, He alone the form of radiance. Think on it: He is the One who, angered, shot down with a single arrow the giant whose two brows stood a league apart from each other.

Word by word

ukappu uruvaṉ
the form of delight
oḷi uruvaṉ
the form of radiance
matikkil
if one considers
ōcaṉaiyāṉ
one a league, a yojana, apart
oru kaṇaiyāl
with a single arrow
aṉṟikkoṇṭu
in anger
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Naanmugan Tiruvandadi 30 · verse 2411 of the four thousand

avaṉ eṉṉai āḷi araṅkattu araṅkilavaṉ eṉṉai eytāmal kāppāṉ avaṉ eṉṉatuuḷḷattu niṉṟāṉ iruntāṉ kiṭakkumēveḷḷattu aravu aṇaiyiṉmēl?

Meaning

He is the One who rules me; at the hall of Srirangam, He guards me so that no harm can reach me. He has stood and sat within my heart. Having come here, will He still lie upon the serpent bed in the flood?

Word by word

eṉṉai āḷi
the One who rules me
araṅkattu araṅkil
in the hall of Srirangam
eytāmal kāppāṉ
guards so that nothing reaches me
uḷḷattu niṉṟāṉ iruntāṉ
stood and sat in my heart
veḷḷattu aravu aṇaiyiṉmēl
on the serpent bed in the flood
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.