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Naanmugan Tiruvandadi 11-20

Pasurams 11-20 · 10 pasurams

Naanmugan Tiruvandadi 11 · verse 2392 of the four thousand

vāḻttuka vāy kāṇka kaṇ kēṭka cevi makuṭamtāḻtti vaṇaṅkumiṉkaḷ taṇ malarāl cūḻttatuḻāy maṉṉu nīḷ muṭi eṉ tollai māl taṉṉaivaḻā vaṇ kai kūppi matittu

Meaning

Let your mouths praise Him, let your eyes see Him, let your ears hear of Him. Bow your crowned heads and worship my ancient Mal, whose tall crown is wreathed with cool tulasi among the flowers; honour Him, joining your generous hands and never failing.

Word by word

vāḻttuka vāy
let the mouth praise
kāṇka kaṇ
let the eyes see
kēṭka cevi
let the ears hear
makuṭam tāḻtti
bowing your crowns
tuḻāy maṉṉu nīḷ muṭi
tall crown where tulasi abides
tollai māl
the ancient Lord
vaṇ kai kūppi
joining generous hands
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Naanmugan Tiruvandadi 12 · verse 2393 of the four thousand

matittāy pōy nāṉkil matiyār pōy vīḻamatittāy mati kōḷ viṭuttāy matittāymaṭuk kiṭanta mā mutalai kōḷ viṭuppāṉ āḻiviṭaṟku iraṇṭum pōy iraṇṭiṉ vīṭu

Meaning

You resolved, and went forth, so that those who scorned You fell. You resolved, and freed the moon from the grip of its affliction. You resolved to free the great elephant from the grip of the mighty crocodile lying in the pool; and when You loosed Your discus, both of them, elephant and crocodile alike, gained their release.

Word by word

matittāy
You resolved
matiyār
those who disregard You
mati kōḷ viṭuttāy
You freed the moon from its affliction
maṭuk kiṭanta
lying in the pool
mā mutalai
the great crocodile
āḻi
the discus
iraṇṭiṉ vīṭu
release for both
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Naanmugan Tiruvandadi 13 · verse 2394 of the four thousand

vīṭu ākkum peṟṟi aṟiyātu mey varuttikkūṭu ākki niṉṟu uṇṭu koṉṟu uḻalvīr vīṭu ākkummeypporuḷ tāṉ vēta mutaṟporuḷ tāṉ viṇṇavarkkunaṟporuḷ tāṉ nārāyaṇaṉ

Meaning

Not knowing the way that leads to release, you torment your bodies, wear yourselves to a shell, and wander about eating and killing. The true reality that grants release, the first reality the Vedas speak of, the good reality for the gods themselves, is Narayana alone.

Word by word

vīṭu ākkum peṟṟi
the way that brings release, moksha
mey varuttik
tormenting the body
kūṭu ākki
wasting it to a shell
uḻalvīr
you wander about
vēta mutaṟporuḷ
the first reality of the Vedas
viṇṇavarkku naṟporuḷ
the good reality for the celestials
nārāyaṇaṉ
Narayana, the word the verse turns on
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Naanmugan Tiruvandadi 14 · verse 2395 of the four thousand

nārāyaṇaṉ eṉṉai āḷi narakattuccērāmal kākkum tirumāl taṉ pērāṉapēcap peṟāta piṇac camayar pēcak kēṭṭuācaippaṭṭu āḻvār palar

Meaning

Narayana is the One who rules me; He is Tirumal, who guards me from falling into hell. There are lifeless creeds whose followers never come to speak His names; many, hearing them speak and drawn by desire, sink and are lost.

Word by word

eṉṉai āḷi
He who rules me
narakattuc cērāmal kākkum
guarding me from reaching hell
taṉ pērāṉa
His names
piṇac camayar
followers of lifeless, corpse-like creeds
ācaippaṭṭu
drawn by desire
āḻvār palar
many sink, drown
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Naanmugan Tiruvandadi 15 · verse 2396 of the four thousand

pala tēvar ētta paṭi kaṭantāṉ pātammalar ēṟa iṭṭu iṟaiñci vāḻtta valar ākilmārkkaṇṭaṉ kaṇṭa vakaiyē varum kaṇṭīrnīrkkaṇṭaṉ kaṇṭa nilai

Meaning

Many gods praise Him who strode beyond the earth. If you can lay flowers on His feet, bow and praise Him, then good will come to you just as it came to Markandeya; and that is the very state which the blue-throated one himself saw.

Word by word

pala tēvar ētta
as many gods praise
paṭi kaṭantāṉ
He who strode beyond the earth, Trivikrama
malar ēṟa iṭṭu
laying flowers upon them
mārkkaṇṭaṉ
the sage Markandeya
nīrkkaṇṭaṉ
he whose throat holds the sea's poison, Shiva
kaṇṭa nilai
the state he saw
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Naanmugan Tiruvandadi 16 · verse 2397 of the four thousand

nilaimaṉṉum eṉ neñcam annāṉṟu tēvartalaimaṉṉar tāmē māṟṟāka pala maṉṉarpōr māḷa vem katirōṉmāya poḻil maṟaiyatēr āḻiyāl maṟaittārāl

Meaning

My heart stands firm on Him who, on that day long ago, Himself the sovereign of the gods taking the field against the foe, so that many kings perished in battle, hid the burning sun with His discus and cast the whole land into shadow.

Word by word

nilaimaṉṉum eṉ neñcam
my heart stands firm
tēvar talaimaṉṉar
the sovereign of the gods
pala maṉṉar pōr māḷa
so that many kings died in battle
vem katirōṉ
the burning sun
poḻil maṟaiya
so that the land was hidden in shadow
tēr āḻiyāl
with the wheel, His discus
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Naanmugan Tiruvandadi 17 · verse 2398 of the four thousand

āla niḻaṟkīḻ aṟaneṟiyai nālvarkkumēlai yukattu uraittāṉ meyt tavattōṉ ñālamaḷantāṉai āḻik kiṭantāṉai ālmēlvaḷarntāṉait tāṉ vaṇaṅkumāṟu

Meaning

Under the shade of the banyan tree, in an earlier age, the one of true penance taught the path of dharma to the four sages. What he taught them was the way he himself worships Him who measured the earth, who lies upon the ocean, who grew upon the banyan leaf.

Word by word

āla niḻaṟkīḻ
under the banyan's shade
aṟaneṟiyai
the path of dharma
nālvarkku
to the four sages
meyt tavattōṉ
the one of true penance, Shiva
ñālam aḷantāṉai
Him who measured the earth
ālmēl vaḷarntāṉait
Him who grew on the banyan leaf
vaṇaṅkumāṟu
the way of worshipping
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Naanmugan Tiruvandadi 18 · verse 2399 of the four thousand

māṟu āya tāṉavaṉai vaḷ ukirāl mārvu iraṇṭukūṟākak kīṟiya kōḷariyai vēṟākaēttiyiruppārai vellumē maṟṟu avaraiccāttiyiruppār tavam

Meaning

There are those who praise, as none other, the mighty Lion who with sharp claws split into two the chest of the hostile demon. And there are those who stay close to such devotees and serve them. Will not the penance of these second ones surpass even the first?

Word by word

māṟu āya tāṉavaṉai
the hostile demon, Hiranya
vaḷ ukirāl
with sharp claws
kōḷariyai
the mighty lion, Narasimha
vēṟāka ēttiyiruppārai
those who praise Him alone
vellumē
will it not surpass?
cāttiyiruppār
those who cling to and serve them
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Naanmugan Tiruvandadi 19 · verse 2400 of the four thousand

tavam ceytu nāṉmukaṉāl peṟṟa varattaiavam ceyta āḻiyāy aṉṟē? uvantu emmaikkāppāy nī kāppataṉai āvāy nī vaikuntamīppāyum ev uyirkkum nī

Meaning

O Lord of the discus, did You not long ago bring to nothing the boon that was won from Brahma, the four-faced, by penance? Gladly You protect us; You Yourself are also the means by which we are protected; and it is You who give Vaikuntham to every living being.

Word by word

nāṉmukaṉāl peṟṟa varattai
the boon gained from Brahma
avam ceyta
made futile
āḻiyāy
O You with the discus
uvantu
gladly
kāppataṉai āvāy
You become the very means of protection
vaikuntam īppāyum
You who give Vaikuntham
ev uyirkkum nī
to every living being, it is You
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Naanmugan Tiruvandadi 20 · verse 2401 of the four thousand

nīyē ulakum ellām niṉ aruḷē niṟpaṉavumnīyē tavat tēva tēvaṉum nīyēeri cuṭarum māl varaiyum eṇ ticaiyum aṇṭattuiru cuṭarum āya ivai

Meaning

You are all the worlds; it is by Your grace alone that whatever stands, stands. You are the God of gods whom all penance seeks. You are all these: the blazing fire, the great mountains, the eight directions, and the two lights, sun and moon, that shine in the universe.

Word by word

nīyē ulakum ellām
You are all the worlds
niṉ aruḷē
by Your grace alone
niṟpaṉavum
whatever stands
tēva tēvaṉum
the God of gods
māl varaiyum
great mountains
iru cuṭarum
the two lights, sun and moon
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.