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← All of Siriya Tirumadal

Siriya Tirumadal 31-40

Pasurams 31-40 · 10 pasurams

Siriya Tirumadal 31 · verse 2703 of the four thousand

ārāyvār illai aḻalvāy meḻuku pōlnīrāy urukum eṉ āvi neṭuṅ kaṇkaḷ

Meaning

there is no one at all who cares for me or asks after me. Like wax held over a flame, my very life melts and runs away as water. And as for these long eyes of mine,

Word by word

ārāyvār illai
there is no one to care for me
aḻalvāy meḻuku pōl
like wax in the fire
nīrāy urukum
melts into water
eṉ āvi
my life, my very self
neṭuṅ kaṇkaḷ
long eyes
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Siriya Tirumadal 32 · verse 2704 of the four thousand

ūrār uṟaṅkilum tāṉ uṟaṅkā uttamaṉ taṉpēr āyiṉavē pitaṟṟuvaṉ piṉṉaiyum

Meaning

they do not close in sleep, even when the whole town is asleep. All through the night I babble, over and over, only the names of the Highest One, the noblest of all. And besides that, think of this:

Word by word

ūrār uṟaṅkilum
even when the townsfolk sleep
uṟaṅkā
do not sleep
uttamaṉ
the Highest One, noblest of all
pēr āyiṉavē
only His names
pitaṟṟuvaṉ
I babble
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Siriya Tirumadal 33 · verse 2705 of the four thousand

kār ār kaṭal pōlum kāmattar āyiṉārārē pollāmai aṟivār? atu niṟkaārāṉum ātāṉum allaḷ avaḷ kāṇīrvār ār vaṉamulai vācavatattai eṉṟuārāṉum collappaṭuvāḷ avaḷum taṉ

Meaning

those whose longing has grown as vast as the dark sea, which of them ever stops to weigh what is improper? Let that be. Look, she was no ordinary woman, the one whom people call Vasavadatta, with her banded breasts; and she too,

Word by word

kār ār kaṭal pōlum
like the dark sea
kāmattar
those full of longing
pollāmai
what is improper
ārāṉum ātāṉum allaḷ
she was not just anyone
vācavatattai
Vasavadatta, a princess of old story
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Siriya Tirumadal 34 · verse 2706 of the four thousand

pēr āyam ellām oḻiya perun teruvētār ār taṭantōḷ taḷaik kālaṉ piṉ pōṉāḷūrār ikaḻntiṭappaṭṭāḷē? maṟṟu eṉakku iṅku

Meaning

leaving behind the whole great company of her friends, went down the great street after a man with broad garlanded shoulders and fettered feet. Was she not scorned by the townsfolk for it? And for me, here,

Word by word

pēr āyam
her great company of friends
perun teruvē
along the great street
taḷaik kālaṉ
a man with fettered feet
ikaḻntiṭappaṭṭāḷē
was she not scorned?
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Siriya Tirumadal 35 · verse 2707 of the four thousand

ārāṉum kaṟpippār nāyakarē? nāṉ avaṉaikkār ār tirumēṉi kāṇum aḷavum pōycīr ār tiruvēṅkaṭamē tirukkōvalūrē matiḷ kacci ūrakamē pērakamēpērā marutu iṟuttāṉ veḷḷaṟaiyē veḵkāvēpēr āli taṇkāl naṟaiyūr tiruppuliyūrārāmam cūḻnta araṅkam kaṇamaṅkai

Meaning

are there any masters who can teach me what to do? Until I see His dark and beautiful form, I shall go to glorious Thiruvenkatam, to Thirukkovalur, to Ooragam in walled Kachi, to Peragam, to Vellarai of Him who broke the firm marudu trees, to Vehka, to great Ali, to Thankal, Naraiyur and Thiruppuliyur, to Arangam ringed by gardens, to Kanamangai,

Word by word

kaṟpippār nāyakarē
are there masters to teach me?
kāṇum aḷavum pōy
going on until I see
tiruvēṅkaṭamē
Thiruvenkatam, Tirumala
matiḷ kacci
walled Kanchi
marutu iṟuttāṉ
He who broke the marudu trees
pēr āli
great Ali, Thiruvali
araṅkam
Srirangam
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Siriya Tirumadal 36 · verse 2708 of the four thousand

kār ār maṇi niṟak kaṇṇaṉūr viṇṇakaramcīr ār kaṇapuram cēṟai tiruvaḻuntūrkār ār kuṭantai kaṭikai kaṭalmallaiēr ār poḻil cūḻ iṭaventai nīrmalaicīr ārum māliruñcōlai tirumōkūr

Meaning

to Kannanur, the town of Kannan whose colour is a dark gem, to Vinnagaram, to glorious Kanapuram, to Cherai, to Thiruvazhundur, to Kudanthai under the clouds, to Kadigai, to Mallai by the sea, to Idavendhai ringed by lovely groves, to Neermalai, to glorious Maliruncholai, to Thirumogur,

Word by word

kaṇṇaṉūr
Kannan's town
viṇṇakaram
Vinnagaram, Thiruvinnagar
kaṇapuram
Thirukkannapuram
kuṭantai
Thirukkudanthai, Kumbakonam
kaṭikai
Thirukkadigai, Sholinghur
kaṭalmallai
Mallai by the sea, Mamallapuram
iṭaventai
Thiruvidanthai
māliruñcōlai
Thirumaliruncholai
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Siriya Tirumadal 37 · verse 2709 of the four thousand

pārōr pukaḻum vatari vaṭamaturai

Meaning

to Vadari, and to northern Mathura, both praised by all the people of the world: to these and to every holy place where He dwells, one after another, I shall go in search of Him, until at last I see Him,

Word by word

pārōr
the people of the world
pukaḻum
that they praise
vatari
Vadari, Badari in the Himalaya
vaṭamaturai
northern Mathura
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Siriya Tirumadal 38 · verse 2710 of the four thousand

ūr āya ellām oḻiyāmē nāṉ avaṉaiōr āṉai kompu ocittu ōr āṉai kōḷviṭuttacīrāṉai ceṅkaṇ neṭiyāṉai tēṉ tuḻāyttārāṉai tāmarai pōl kaṇṇāṉai eṇ aruñ cīr

Meaning

to every town that is His, leaving out not one. And Him, who snapped off the tusk of one elephant and freed another elephant from its captor, the glorious One, the red-eyed, tall One, who wears the honey-sweet tulasi garland, whose eyes are like the lotus, whose glories are past counting,

Word by word

oḻiyāmē
leaving none out
kompu ocittu
snapping off the tusk
kōḷviṭutta
freed from the captor's grip
ceṅkaṇ neṭiyāṉai
the red-eyed, tall One
tēṉ tuḻāyt
of honeyed tulasi
eṇ aruñ cīr
glories beyond counting
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Siriya Tirumadal 39 · verse 2711 of the four thousand

pēr āyiramum pitaṟṟi perun teruvē

Meaning

all of His thousand names I shall babble aloud, calling them out as I go; and along the great street of the town, in the full sight of everyone, no longer hiding my longing, I shall go on,

Word by word

pēr
names
āyiramum
all the thousand
pitaṟṟi
babbling
perun teruvē
along the great street
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Siriya Tirumadal 40 · verse 2712 of the four thousand

ūrār ikaḻilum ūrātu oḻiyēṉ nāṉvār ār pūm peṇṇai maṭal

Meaning

and even if all the townsfolk scorn me for it, I will not hold back. I shall ride the madal, the horse made of the long, banded stems of the flowering palmyra, and I will not give it up.

Word by word

ūrār ikaḻilum
even if the townsfolk scorn me
ūrātu oḻiyēṉ
I will not fail to ride
vār ār
long, banded
pūm peṇṇai
the flowering palmyra
maṭal
the madal, a palmyra-stem horse ridden by a spurned lover
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.