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← All of Siriya Tirumadal

Siriya Tirumadal 21-30

Pasurams 21-30 · 10 pasurams

Siriya Tirumadal 21 · verse 2693 of the four thousand

pēr vāmaṉ ākiya kālattu mūvaṭi maṇtārāy eṉakku eṉṟu vēṇṭi calattiṉālnīr ēṟṟu ulaku ellām niṉṟu aḷantāṉ māvaliyaiārāta pōril acurarkaḷum tāṉumāykār ār varai naṭṭu nākam kayiṟu ākapērāmal tāṅkik kaṭaintāṉ tirut tuḻāyt

Meaning

when He became the great Vamana, He begged, 'Give me three steps of land,' and by guile received the gift-water, then stood and measured out all the worlds from Mahabali. In the days of that endless war He, together with the asuras, set the dark mountain in the sea, made the serpent the rope, held it steady so it would not slip, and churned. He whose chest bears the tulasi

Word by word

vāmaṉ ākiya kālattu
when He became Vamana
mūvaṭi maṇ
three steps of land
calattiṉāl
by guile
nīr ēṟṟu
receiving the water that seals a gift
māvaliyai
Mahabali
nākam kayiṟu āka
with the serpent as the rope
pērāmal tāṅkik
holding it steady, unmoving
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Siriya Tirumadal 22 · verse 2694 of the four thousand

tār ārnta mārvaṉ taṭa māl varai pōlumpōr āṉai poykaivāyk kōṭpaṭṭu niṉṟu alaṟinīr ār malark kamalam koṇṭu ōr neṭuṅ kaiyālnārāyaṇā ō maṇivaṇṇā nākaṇaiyāyvārāy eṉ ār iṭarai nīkkāy eṉa vekuṇṭu

Meaning

garland: when a war elephant, huge as a great mountain, was seized in a pond and stood crying out, holding up a lotus from the water in its long trunk, 'Narayana! O gem-hued One! O You who rest on the serpent! Come, take away my terrible distress!', He grew angry,

Word by word

tār ārnta mārvaṉ
He whose chest wears the garland
pōr āṉai
a war elephant, Gajendra
kōṭpaṭṭu
seized, caught
neṭuṅ kaiyāl
with its long trunk
maṇivaṇṇā
O gem-hued One
nākaṇaiyāy
O You who rest on the serpent
ār iṭarai
great distress
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Siriya Tirumadal 23 · verse 2695 of the four thousand

tīrāta cīṟṟattāl ceṉṟu iraṇṭu kūṟu ākaīrā ataṉai iṭar kaṭintāṉ em perumāṉpēr āyiram uṭaiyāṉ pēyp peṇṭīr num makaḷaittīrā nōy ceytāṉ eṉa uraittāḷ cikkeṉa maṟṟu

Meaning

and in a fury that would not abate He went, split its captor in two, and ended its distress: our Lord, He who has a thousand names. O foolish women, it is He who has given your daughter this sickness that will not end.' So she firmly declared. And then,

Word by word

tīrāta cīṟṟattāl
in unabating fury
iraṇṭu kūṟu āka
into two pieces
iṭar kaṭintāṉ
He removed the distress
pēyp peṇṭīr
O foolish women
tīrā nōy
a sickness that will not end
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Siriya Tirumadal 24 · verse 2696 of the four thousand

ārāṉum allāmai kēṭṭu eṅkaḷ ammaṉaiyumpōr ār vēl kaṇṇīr avaṉ ākil pūn tuḻāytārātu oḻiyumē taṉ aṭicci allaḷē maṟṟuārāṉum allaṉē eṉṟu oḻintāḷ nāṉ avaṉaik

Meaning

hearing that it was no ordinary one, our mother too said: 'Women with eyes like warlike spears, if it is He, will He hold back His flowering tulasi? Is she not His own servant? And is He not beyond all others?' And she said no more. As for me, His

Word by word

eṅkaḷ ammaṉaiyum
our mother too
pūn tuḻāy
the flowering tulasi
tārātu oḻiyumē
will He fail to give it?
taṉ aṭicci allaḷē
is she not His own servant?
eṉṟu oḻintāḷ
she said, and said no more
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Siriya Tirumadal 25 · verse 2697 of the four thousand

kār ār tirumēṉi kaṇṭatuvē kāraṇamāpērā pitaṟṟā tiritaruvaṉ piṉṉaiyum

Meaning

dark and beautiful form I once saw, and that sight alone is the cause of all this. Ever since, I wander about without rest, babbling on and on like one who has lost her senses. And then, on top of that,

Word by word

kār ār tirumēṉi
the dark, beautiful form
kaṇṭatuvē kāraṇamā
having seen it, that being the cause
pitaṟṟā
babbling
tiritaruvaṉ
I wander about
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Siriya Tirumadal 26 · verse 2698 of the four thousand

īrāp pukutalum iv uṭalait taṇ vāṭaicōrā maṟukkum vakai aṟiyēṉ cūḻ kuḻalār

Meaning

when the cool north wind comes and enters, as if piercing this body through, I know of no way to keep it from wilting and fainting away. And I thought to myself that the women with curling hair, the girls of this town,

Word by word

īrāp pukutalum
as it comes in, piercing
taṇ vāṭai
the cool north wind
vakai aṟiyēṉ
I do not know the way
cūḻ kuḻalār
women with curling hair
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Siriya Tirumadal 27 · verse 2699 of the four thousand

ārāṉum ēcuvar eṉṉum ataṉ paḻiyaivārāmal kāppataṟku vāḷā iruntoḻintēṉ

Meaning

would every one of them speak ill of me. To keep that reproach from ever falling on me, I did nothing at all; I simply stayed still and kept silent, hiding from them what I suffered.

Word by word

ēcuvar
they will blame
paḻiyai
the reproach
vārāmal kāppataṟku
to keep it from coming
vāḷā iruntoḻintēṉ
I simply stayed silent
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Siriya Tirumadal 28 · verse 2700 of the four thousand

vārāy maṭa neñcē vantu maṇivaṇṇaṉ

Meaning

(Then she sends her own heart as a messenger to the Lord.) 'Come here, O my simple, foolish heart! Come, do as I ask: go to Him, the gem-hued One, whose colour is like a dark sapphire, and there

Word by word

vārāy
come here
maṭa neñcē
O my simple heart
vantu
coming, going there
maṇivaṇṇaṉ
the gem-hued One
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Siriya Tirumadal 29 · verse 2701 of the four thousand

cīr ār tirut tuḻāy mālai namakku aruḷitārāṉ tarum eṉṟu iraṇṭattil oṉṟu ataṉaiārāṉum oṉṉātār kēḷāmē coṉṉakkālārāyumēlum paṇi kēṭṭu atu aṉṟu eṉilumpōrātu oḻiyātē pōntiṭu nī eṉṟēṟkukār ār kaṭal vaṇṇaṉ piṉ pōṉa neñcamumvārātē eṉṉai maṟantatu tāṉ valviṉaiyēṉ

Meaning

find out whether He will graciously give us His fine tulasi garland, or will not give it. Whichever of the two it is, tell it to me quietly, so that no enemy overhears. Even if He questions you, listen to what He bids; and even if the answer is no, do not linger there, but come back to me.' So I told it. But my heart, which went after Him whose colour is the dark sea, never came back; it forgot me altogether, sinner that I am.

Word by word

tirut tuḻāy mālai
the sacred tulasi garland
tārāṉ tarum
He will not give, or He will give
oṉṉātār
those who wish us ill
ārāyumēlum
even if He questions you
pōntiṭu nī
you must come back
kār ār kaṭal vaṇṇaṉ
He whose colour is the dark sea
valviṉaiyēṉ
I, of strong karma; sinner that I am
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Siriya Tirumadal 30 · verse 2702 of the four thousand

ūrār ukappatē āyiṉēṉ maṟṟu eṉakku iṅku

Meaning

And so I have become something for the townsfolk to delight in, a thing they enjoy talking about. Left like this, deserted even by my own heart, I find that for me, here in this place,

Word by word

ūrār
the townsfolk
ukappatē
the very thing they delight in
āyiṉēṉ
I have become
eṉakku iṅku
for me, here
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.