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Periya Tirumozhi 8.9

Pathu 8 · Decad 8.9 · 10 pasurams

Periya Tirumozhi 8.9.1 · verse 1728 of the four thousand

kaim māṉa mata yāṉai iṭar tīrtta karu mukilaimaim māṉa maṇiyai aṇi koḷ marakatattaiemmāṉai em pirāṉai īcaṉai eṉ maṉattuḷammāṉai-aṭiyēṉ aṭaintu uyntupōṉēṉē

Meaning

He is the dark rain-cloud who ended the distress of the great elephant in rut with its mighty trunk. He is the gem dark as collyrium, the emerald that is my ornament, my Lord, my benefactor, the Master of all, the Lord who dwells within my mind. I, His servant, have reached Him, and I am saved.

Word by word

mata yāṉai iṭar tīrtta
who ended the distress of the elephant in rut
karu mukilai
the dark rain-cloud
maim māṉa maṇiyai
the gem dark as collyrium
aṇi koḷ marakatattai
the emerald that adorns
īcaṉai
the Master, the Lord of all
uyntupōṉēṉē
I am saved
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Periya Tirumozhi 8.9.2 · verse 1729 of the four thousand

taru māṉa maḻai mukilai piriyātu taṉ aṭaintārvarum māṉam tavirkkum maṇiyai aṇi uruviṉtirumālai ammāṉai amutattai kaṭal kiṭantaperumāṉai-aṭiyēṉ aṭaintu uyntu piḻaittēṉē

Meaning

He is the great rain-cloud that gives freely. He is the gem who never leaves those who reach Him, and who wards off every shame that might come to them. He is Thirumal of beautiful form, my Lord, my nectar, the great Lord who lies on the ocean. I, His servant, have reached Him; I am saved, I have come through.

Word by word

taru māṉa maḻai mukilai
the great rain-cloud that gives freely
piriyātu
never leaving them
varum māṉam tavirkkum
who wards off any shame that may come
tirumālai
Thirumal, the Lord with Sri
kaṭal kiṭanta
who lies on the ocean
uyntu piḻaittēṉē
I am saved, I have come through
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Periya Tirumozhi 8.9.3 · verse 1730 of the four thousand

viṭai ēḻ aṉṟu aṭarttu vekuṇṭu vilaṅkal uṟappaṭaiyāl āḻi taṭṭa paramaṉ parañcōtimaṭai ār nīlam malkum vayal cūḻ kaṇṇapuram oṉṟuuṭaiyāṉukku aṭiyēṉ oruvarkku uriyēṉō?

Meaning

Long ago He crushed the seven bulls; in His anger He had His army dam the sea with hills. He is the Supreme, the supreme Light, and He owns Kannapuram alone as His own, ringed by fields where blue lilies crowd the water-channels. I am the servant of this one Lord. Could I ever belong to anyone else?

Word by word

viṭai ēḻ aṉṟu aṭarttu
who once crushed the seven bulls
vilaṅkal uṟap
so that the hills filled it
āḻi taṭṭa
dammed the sea
parañcōti
the supreme Light
maṭai ār nīlam
blue lilies crowding the sluices
oruvarkku uriyēṉō?
could I belong to anyone else?
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Periya Tirumozhi 8.9.4 · verse 1731 of the four thousand

mikkāṉai maṟai āy virinta viḷakkai eṉṉuḷpukkāṉai pukaḻ cēr polikiṉṟa poṉmalaiyaitakkāṉai kaṭikait taṭaṅ kuṉṟiṉmicai iruntaakkārak kaṉiyai-aṭaintu uyntupōṉēṉē

Meaning

He is the One who excels all, the lamp that spread out as the Vedas, who entered into me. He is a shining golden mountain full of glory, the One who is fit for me, the sweet fruit of sugar who sits on the great hill of Kadigai. Reaching Him, I am saved.

Word by word

mikkāṉai
the One who excels all
maṟai āy virinta viḷakkai
the lamp that spread out as the Vedas
eṉṉuḷ pukkāṉai
who entered into me
poṉmalaiyai
the golden mountain
takkāṉai
the fitting One, worthy of me
kaṭikait taṭaṅ kuṉṟiṉmicai
on the great hill of Kadigai (Sholingur)
akkārak kaṉiyai
the sweet fruit of sugar
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Periya Tirumozhi 8.9.5 · verse 1732 of the four thousand

vantāy eṉ maṉattē vantu nī pukunta piṉṉaientāy pōy aṟiyāy ituvē amaiyātō?-kontu ār paim poḻil cūḻ kuṭantaik kiṭantu ukantamaintā uṉṉai eṉṟum maṟavāmai peṟṟēṉē

Meaning

You came into my mind, and once You had come in, my Father, You never once thought of leaving. Is that not enough for me? O mighty young One, who lies with joy at Kudanthai, ringed by green groves heavy with clusters of blossom: I have been granted never to forget You.

Word by word

vantāy eṉ maṉattē
You came into my mind
pōy aṟiyāy
You never knew how to leave
ituvē amaiyātō?
is this alone not enough?
kuṭantaik kiṭantu ukanta
who lies with joy at Kudanthai
maintā
O mighty young One
maṟavāmai peṟṟēṉē
I have gained never forgetting
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Periya Tirumozhi 8.9.6 · verse 1733 of the four thousand

eñcā vem narakattu aḻunti naṭuṅkukiṉṟēṟkuañcēl eṉṟu aṭiyēṉai āṭkoḷḷa vallāṉai-neñcē nī niṉaiyātu iṟaippoḻutum iruttikaṇṭāy-mañcu ār māḷikai cūḻ vayal āli maintaṉaiyē

Meaning

I was sinking and trembling in a fierce hell that has no end, and He could say to me, "Do not fear," and take me as His servant. O my heart, see that you never stay even for a moment without thinking of Him, the mighty young One of Thiruvali of the fields, ringed by mansions that reach the clouds.

Word by word

eñcā vem narakattu
in a fierce hell that never ends
añcēl eṉṟu
saying "Do not fear"
āṭkoḷḷa vallāṉai
who could take me into His service
iṟaippoḻutum
even for a moment
mañcu ār māḷikai
mansions that touch the clouds
vayal āli maintaṉaiyē
the mighty young One of Thiruvali of the fields
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Periya Tirumozhi 8.9.7 · verse 1734 of the four thousand

peṟṟār peṟṟu oḻintār piṉṉum niṉṟu aṭiyēṉukkuuṟṟāṉ āy vaḷarttu eṉ uyir āki niṉṟāṉaimuṟṟā mā mati kōḷ viṭuttāṉai emmāṉai-ettāl yāṉ maṟakkēṉ? itu col eṉ ēḻai neñcē

Meaning

Those who bore me bore me and were done. But He stayed on, became my own kin, raised me, and stood as my very life. He freed the waning moon from its affliction; He is my Lord. Tell me, my poor heart, how could I ever forget Him?

Word by word

peṟṟār peṟṟu oḻintār
those who bore me bore me and were done
uṟṟāṉ āy vaḷarttu
became my kin and raised me
eṉ uyir āki niṉṟāṉai
who stood as my very life
muṟṟā mā mati
the great moon, not yet full, the waning moon
kōḷ viṭuttāṉai
who freed it from its affliction
eṉ ēḻai neñcē
O my poor heart
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Periya Tirumozhi 8.9.8 · verse 1735 of the four thousand

kaṟṟār paṟṟu aṟukkum piṟavip peruṅ kaṭalēpaṟṟā vantu aṭiyēṉ piṟantēṉ piṟanta piṉṉaivaṟṟā nīr vayal cūḻ vayal āli ammāṉaippeṟṟēṉ peṟṟatuvum piṟavāmai peṟṟēṉē

Meaning

The great ocean of births is what the learned cut themselves free from; yet I clung to it and was born. But after being born, I gained the Lord of Thiruvali, ringed by fields whose waters never fail. And what I have gained by gaining Him is this: never to be born again.

Word by word

kaṟṟār paṟṟu aṟukkum
which the learned cut themselves free from
piṟavip peruṅ kaṭalē
the great ocean of births
vaṟṟā nīr vayal
fields whose waters never fail
vayal āli ammāṉaip
the Lord of Thiruvali of the fields
piṟavāmai peṟṟēṉē
I have gained freedom from birth
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Periya Tirumozhi 8.9.9 · verse 1736 of the four thousand

kaṇ ār kaṇṇapuram kaṭikai kaṭi kamaḻumtaṇ ār tāmarai cūḻ talaiccaṅkam mēlticaiyuḷviṇṇōr nāḷmatiyai virikiṉṟa vem cuṭarai-kaṇ ārak kaṇṭukoṇṭu kaḷikkiṉṟatu iṅku eṉṟukolō?

Meaning

Kannapuram that fills the eyes, Kadigai, and Thalaichangam ringed by cool, fragrant lotuses: there He is, the new moon of the heavenly ones and the blazing sun spreading its light. When will that day come, here in this world, when I see Him to my eyes' fill and rejoice?

Word by word

kaṇ ār kaṇṇapuram
Kannapuram that fills the eyes
taṇ ār tāmarai
cool lotuses
talaiccaṅkam
Thalaichangam, a divya desam
viṇṇōr nāḷmatiyai
the new moon of the heavenly ones
virikiṉṟa vem cuṭarai
the blazing sun spreading its light
kaṇ ārak kaṇṭukoṇṭu
seeing Him to my eyes' fill
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Periya Tirumozhi 8.9.10 · verse 1737 of the four thousand

ceru nīra vēl valavaṉ kalikaṉṟi maṅkaiyar-kōṉkaru nīr mukil vaṇṇaṉ kaṇṇapurattāṉaiiru nīr iṉ tamiḻ iṉ icai mālaikaḷ koṇṭu toṇṭīrvarum nīr vaiyam uyya ivai pāṭi āṭumiṉē

Meaning

Kalikanri, Thirumangai Alwar, king of the people of Mangai, master of the spear that thirsts for battle, sang these sweet Tamil garlands of sweet music on the Lord of Kannapuram, whose colour is the dark water-laden cloud. O you who serve Him, take them up; sing them and dance, so that this sea-girt world may be saved.

Word by word

ceru nīra vēl valavaṉ
master of the spear that thirsts for battle
kalikaṉṟi
Kalikanri, Thirumangai Alwar
maṅkaiyar kōṉ
king of the people of Mangai
karu nīr mukil vaṇṇaṉ
the One coloured like a dark water-laden cloud
iṉ icai mālaikaḷ
garlands of sweet music
toṇṭīr
O you who serve Him
pāṭi āṭumiṉē
sing them and dance
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.