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Periya Tirumozhi 8.8

Pathu 8 · Decad 8.8 · 10 pasurams

Periya Tirumozhi 8.8.1 · verse 1718 of the four thousand

vāṉōr aḷavum mutu munnīr vaḷarnta kālam vali uruviṉmīṉ āy vantu viyantu uyyak koṇṭa taṇ tāmaraik kaṇṇaṉāṉā uruvil āṉ āyaṉ-avaṉai-am mā viḷai vayaluḷkāṉ ār puṟaviṉ kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

Long ago, when the ancient sea rose up as high as the heavens, the cool lotus-eyed Lord came as a mighty fish and joyfully rescued all. He is the Cowherd of the cattle, whose forms never end. I, His servant, have found Him in Thirukkannapuram, among beautiful, ripening fields and forest-rich lands.

Word by word

vāṉōr aḷavum
as high as the heavens
mutu munnīr
the ancient sea
mīṉ āy vantu
coming as a fish, Matsya
uyyak koṇṭa
who rescued
taṇ tāmaraik kaṇṇaṉ
the cool lotus-eyed Lord
āṉ āyaṉ
the Cowherd of the cattle
aṭiyēṉ kaṇṭukoṇṭēṉē
I, His servant, have found Him
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Periya Tirumozhi 8.8.2 · verse 1719 of the four thousand

malaṅku vilaṅku neṭu veḷḷam maṟuka aṅku ōr varai naṭṭuilaṅku cōti ār amutam eytum aḷavu ōr āmai āyvilaṅkal tiriyat taṭaṅ kaṭaluḷ cumantu kiṭanta vittakaṉai-kalaṅkal munnīrk kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

As the long flood with all its creatures was churned up, He planted a mountain there and became a tortoise, and until the shining, radiant nectar came, He lay in the wide sea bearing the mountain as it whirled. I, His servant, have found that wise One in Thirukkannapuram by the troubled sea.

Word by word

neṭu veḷḷam maṟuka
as the long flood was churned
ōr varai naṭṭu
planting a mountain
ār amutam
the precious nectar
ōr āmai āy
becoming a tortoise, Kurma
vilaṅkal tiriyat
as the mountain whirled
vittakaṉai
the wise, skilful One
kalaṅkal munnīrk
the troubled, churning sea
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Periya Tirumozhi 8.8.3 · verse 1720 of the four thousand

pār ār aḷavum mutu munnīr paranta kālam vaḷai maruppiṉēr ār uruvattu ēṉam āy eṭutta āṟṟal ammāṉai-kūr ār āral irai karuti kuruku pāya kayal iriyumkār ār puṟaviṉ kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

When the ancient sea spread over the whole earth, the mighty Lord became a beautiful boar with curving tusks and lifted it up. I, His servant, have found Him in Thirukkannapuram, with its rain-fed lands, where herons dive for the sharp-snouted aral fish and the carp dart away.

Word by word

pār ār aḷavum
over the whole earth
vaḷai maruppiṉ
with curving tusks
ēṉam āy
becoming a boar, Varaha
eṭutta āṟṟal ammāṉai
the mighty Lord who lifted it
kūr ār āral
the sharp-snouted aral fish
kuruku pāya
as herons dive
kayal iriyum
carp dart away
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Periya Tirumozhi 8.8.4 · verse 1721 of the four thousand

uḷainta ariyum māṉiṭamum uṭaṉāyt tōṉṟa oṉṟuvittuviḷainta cīṟṟam viṇ vetumpa vēṟṟōṉ akalam vem camattuppiḷantu vaḷainta ukirāṉai-perun taṇ cennel kulai taṭintukaḷam cey puṟaviṉ kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

He made the raging lion and the human form appear together as one; His fury grew until the sky grew hot, and in fierce battle He split open the chest of the foe with His curved claws. I, His servant, have found Him in Thirukkannapuram, whose lands become threshing floors as the great cool sheaves of red paddy are cut.

Word by word

uḷainta ariyum māṉiṭamum
the raging lion and the human form
oṉṟuvittu
joining them as one, Narasimha
viṇ vetumpa
so that the sky grew hot
vēṟṟōṉ akalam
the chest of the foe, Hiranya
vaḷainta ukirāṉai
the Lord with curved claws
cennel kulai taṭintu
cutting the sheaves of red paddy
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Periya Tirumozhi 8.8.5 · verse 1722 of the four thousand

toḻum nīr vaṭiviṉ kuṟaḷ uruvu āy vantu tōṉṟi māvalipālmuḻunīr vaiyam muṉ koṇṭa mūvā uruviṉ ammāṉai-uḻum nīr vayaluḷ poṉ kiḷaippa orupāl mullai mukaiyōṭumkaḻunīr malarum kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

He came and appeared before Mahabali in the worshipful form of a little dwarf, and long ago took the whole sea-girt earth: He is the Lord whose form never ages. I, His servant, have found Him in Thirukkannapuram, where ploughing in the watered fields turns up gold, and on one side red water-lilies bloom with jasmine buds.

Word by word

toḻum nīr vaṭiviṉ
of a form worthy of worship
kuṟaḷ uruvu āy
as a little dwarf, Vamana
māvalipāl
before Mahabali
mūvā uruviṉ
of a form that never ages
poṉ kiḷaippa
turning up gold
mullai mukaiyōṭum kaḻunīr
red water-lilies with jasmine buds
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Periya Tirumozhi 8.8.6 · verse 1723 of the four thousand

vaṭivāy maḻuvē paṭai āka vantu tōṉṟi mūveḻukālpaṭi ār aracu kaḷaikaṭṭa pāḻiyāṉai ammāṉai-kuṭiyā vaṇṭu koṇṭu uṇṇa kōla nīlam maṭṭu ukukkumkaṭi ār puṟaviṉ kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

He came and appeared with a sharp axe as His weapon, and thrice seven times weeded out the kings of the earth: He is the mighty Lord. I, His servant, have found Him in Thirukkannapuram of fragrant lands, where beautiful blue lilies pour out honey for the bees that settle there to drink.

Word by word

vaṭivāy maḻuvē paṭai āka
with a sharp axe as weapon, as Parasurama
mūveḻukāl
thrice seven times
aracu kaḷaikaṭṭa
weeded out the kings
pāḻiyāṉai
the mighty One
kōla nīlam maṭṭu ukukkum
beautiful blue lilies pour out honey
kaṭi ār puṟaviṉ
of fragrant lands
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Periya Tirumozhi 8.8.7 · verse 1724 of the four thousand

vaiyam ellām uṭaṉ vaṇaṅka vaṇaṅkā maṉṉaṉāyt tōṉṟiveyya cīṟṟak kaṭi ilaṅkai kuṭikoṇṭu ōṭa vem camattucceyta vempōr namparaṉai-ceḻun taṇ kāṉal maṇam nāṟumkaitai vēlik kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

He appeared as a king who bowed to none, while the whole world bowed to Him together, and fought a fierce war in cruel battle so that the people of fierce, well-guarded Lanka fled from their homes. I, His servant, have found our Supreme in Thirukkannapuram, hedged with screwpine, fragrant with its rich, cool seaside groves.

Word by word

vaṇaṅkā maṉṉaṉāy
as a king who bowed to none, Rama
kaṭi ilaṅkai
well-guarded Lanka
kuṭikoṇṭu ōṭa
so that its people fled
namparaṉai
our Supreme
kāṉal
seaside groves
kaitai vēlik
hedged with screwpine
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Periya Tirumozhi 8.8.8 · verse 1725 of the four thousand

oṟṟaik kuḻaiyum nāñcilum orupāl tōṉṟa tāṉ tōṉṟiveṟṟit toḻilār vēl vēntar viṇpāl cella vem camattucceṟṟa koṟṟat toḻilāṉai-centī mūṉṟum il iruppakaṟṟa maṟaiyōr kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

He appeared with a single earring and a plough at His side, and in fierce battle His victorious deeds sent kings with spears and conquering deeds off to the heavens. I, His servant, have found Him in Thirukkannapuram, where learned Vedic scholars keep the three sacred fires burning in their homes.

Word by word

oṟṟaik kuḻaiyum nāñcilum
a single earring and a plough, as Balarama
vēl vēntar
kings with spears
viṇpāl cella
so that they went to the heavens
koṟṟat toḻilāṉai
the One of victorious deeds
centī mūṉṟum
the three sacred fires
kaṟṟa maṟaiyōr
learned Vedic scholars
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Periya Tirumozhi 8.8.9 · verse 1726 of the four thousand

tuvarik kaṉivāy nila maṅkai tuyar tīrntu uyya pāratattuḷivarittu aracar taṭumāṟa iruḷ nāḷ piṟanta ammāṉai-uvari ōtam muttu unta orupāl orupāl oṇ cennelkavari vīcum kaṇṇapurattu-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

So that the Lady Earth, with lips like ripe red fruit, could be freed of her sorrow and live, He was born on a dark night, and in the Bharata war He rushed upon the kings and threw them into confusion. I, His servant, have found that Lord in Thirukkannapuram, where on one side the tide of the salt sea throws up pearls, and on the other bright red paddy waves like whisks.

Word by word

tuvarik kaṉivāy nila maṅkai
the Lady Earth with lips like ripe red fruit
pāratattuḷ
in the Bharata war
aracar taṭumāṟa
so that the kings were confounded
iruḷ nāḷ piṟanta ammāṉai
the Lord born on a dark night
uvari ōtam muttu unta
the salt sea's tide throwing up pearls
kavari vīcum
waving like whisks
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Periya Tirumozhi 8.8.10 · verse 1727 of the four thousand

mīṉōṭu āmai kēḻal ari kuṟaḷ āy muṉṉum irāmaṉ āytāṉ āy piṉṉum irāmaṉ āy tāmōtaraṉ āy kaṟkiyumāṉāṉ-taṉṉaik kaṇṇapurattu aṭiyaṉ kaliyaṉ oliceytatēṉ ār iṉ col tamiḻ-mālai ceppa pāvam nillāvē

Meaning

He became the Fish, the Tortoise, the Boar, the Lion and the Dwarf; the first Rama, Parasurama; Rama who was Himself; the later Rama, Balarama; Damodara, Krishna; and Kalki too. On Him at Thirukkannapuram, His servant Kaliyan, Thirumangai Alwar, made this garland of Tamil, of sweet words full of honey. When it is recited, sins will not stay.

Word by word

mīṉōṭu āmai kēḻal ari kuṟaḷ āy
becoming the Fish, Tortoise, Boar, Lion and Dwarf
muṉṉum irāmaṉ āy
the first Rama, Parasurama
piṉṉum irāmaṉ āy
the later Rama, Balarama
tāmōtaraṉ āy
Damodara, Krishna bound at the waist
kaṟkiyum
Kalki too
tēṉ ār iṉ col
sweet words full of honey
pāvam nillāvē
sins will not stay
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.