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Periya Tirumozhi 5.9

Pathu 5 · Decad 5.9 · 10 pasurams

Periya Tirumozhi 5.9.1 · verse 1428 of the four thousand

kai ilaṅku āḻi caṅkaṉ karu mukil tiru niṟattaṉpoy ilaṉ meyyaṉ-taṉ tāḷ aṭaivarēl aṭimai ākkumcey alar kamalam ōṅku ceṟi poḻil teṉ tiruppērpai aravu-aṇaiyāṉ nāmam paravi nāṉ uynta āṟē

Meaning

The discus and conch shine in His hands; His beautiful colour is that of a dark rain cloud; there is no falsehood in Him, He is the True One; if people reach His feet, He takes them into His service. He lies on the hooded serpent in southern Thirupper, with its dense groves where red lotuses rise tall in bloom. By praising His name I was saved: that is how it happened!

Word by word

kai ilaṅku āḻi caṅkaṉ
He with discus and conch shining in His hands
karu mukil tiru niṟattaṉ
He of the beautiful colour of a dark cloud
poy ilaṉ meyyaṉ
free of falsehood, the True One
aṭimai ākkuma
He makes them His servants
teṉ tiruppēr
southern Thirupper, Koviladi
pai aravu-aṇaiyāṉ
He who lies on the hooded serpent
nāṉ uynta āṟē
this is how I was saved
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Periya Tirumozhi 5.9.2 · verse 1429 of the four thousand

vaṅkam ār kaṭalkaḷ ēḻum malaiyum vāṉakamum maṟṟumam kaṇ mā ñālam ellām amutuceytu umiḻnta entaitiṅkaḷ mā mukil aṇavu ceṟi poḻil teṉ tiruppēreṅkaḷ māl iṟaivaṉ nāmam ētti nāṉ uynta āṟē

Meaning

My Father ate up all seven seas, crowded with ships, the mountains, the sky and the whole beautiful wide world, and then brought them out again. He is our Mal, our Lord, in southern Thirupper with its dense groves that touch the moon and the great clouds. By extolling His name I was saved: that is how it happened!

Word by word

vaṅkam ār kaṭalkaḷ ēḻum
all seven seas, full of ships
am kaṇ mā ñālam
the beautiful, wide world
amutuceytu umiḻnta entai
my Father, who ate and brought them out again
tiṅkaḷ mā mukil aṇavu
touching the moon and the great clouds
eṅkaḷ māl iṟaivaṉ
our Mal, our Lord
ētti
extolling
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Periya Tirumozhi 5.9.3 · verse 1430 of the four thousand

oruvaṉai untip pūmēl ōṅkuvittu ākam-taṉṉāloruvaṉaic cāpam nīkki umpar āḷ eṉṟu viṭṭāṉperu varai matiḷkaḷ cūḻnta peru nakar aravu-aṇaimēlkaruvarai vaṇṇaṉ-taṉ pēr karuti nāṉ uynta āṟē

Meaning

He raised one, Brahma, high upon the flower at His navel; and by His own body He freed another from a curse and sent him off, saying, 'Rule the heavens.' He lies on the serpent bed in the great city ringed by walls like great mountains, the One with the colour of a dark mountain. By holding His name in my thoughts I was saved: that is how it happened!

Word by word

untip pūmēl
on the flower at His navel
ōṅkuvittu
raising him high
ākam-taṉṉāl
by His own body
cāpam nīkki
removing the curse
umpar āḷ
rule the heavens
peru varai matiḷkaḷ
walls like great mountains
pēr karuti
holding His name in thought
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Periya Tirumozhi 5.9.4 · verse 1431 of the four thousand

ūṉ amar talai oṉṟu ēnti ulaku elām tiriyum īcaṉīṉ amar cāpam nīkkāy eṉṉa oṇ puṉalai īntāṉtēṉ amar poḻilkaḷ cūḻnta ceṟi vayal teṉ tiruppērvāṉavar-talaivaṉ nāmam vāḻtti nāṉ uynta āṟē

Meaning

Isa, who wandered through all the worlds holding a skull with flesh still on it, cried, 'Remove this wretched curse that clings to me!', and He gave him a bright stream. He is the Lord of the gods in southern Thirupper, encircled by honey-filled groves and crowded fields. By blessing His name I was saved: that is how it happened!

Word by word

ūṉ amar talai
a skull with flesh on it
ulaku elām tiriyum īcaṉ
Isa (Shiva), who roamed all the worlds
īṉ amar cāpam
the wretched curse that clung to him
oṇ puṉalai īntāṉ
He gave the bright stream
tēṉ amar poḻilkaḷ
groves full of honey
vāṉavar-talaivaṉ
Lord of the gods
vāḻtti
blessing, praising
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Periya Tirumozhi 5.9.5 · verse 1432 of the four thousand

vakkaraṉ vāy muṉ kīṇṭa māyaṉē eṉṟu vāṉōrpukku araṇ tantaruḷāy eṉṉa poṉ ākattāṉainakku ari uruvam āki nakam kiḷarntu iṭantu ukantacakkarac celvaṉ teṉpērt talaivaṉ tāḷ aṭaintu uyntēṉē

Meaning

The gods came to Him and said, 'O Wondrous One, who once tore apart the mouth of Vakkaran, give us shelter!' Then, with a laugh, He took the form of a Lion, and with His nails He tore open the golden-bodied Hiranya and rejoiced. He is the Lord of the discus, the Lord of southern Thirupper: I reached His feet and was saved.

Word by word

vāy muṉ kīṇṭa māyaṉē
O Wondrous One who once tore the mouth
araṇ tantaruḷāy
graciously give us shelter
poṉ ākattāṉai
him of the golden body, Hiranya
nakku ari uruvam āki
laughing, taking the form of a Lion
nakam kiḷarntu iṭantu
tearing him open with His nails
cakkarac celvaṉ
the Lord who bears the discus
tāḷ aṭaintu uyntēṉē
I reached His feet and was saved
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Periya Tirumozhi 5.9.6 · verse 1433 of the four thousand

vilaṅkalāl kaṭal aṭaittu viḷaṅkiḻai poruṭṭu villālilaṅkai mā nakarkku iṟaivaṉ irupatu puyam tuṇittāṉnalam koḷ nāṉmaṟai vallārkaḷ ōttu oli ēttak kēṭṭumalaṅku pāy vayal tiruppēr maruvi nāṉ vāḻnta āṟē

Meaning

He bridged the sea with mountains, and for the sake of the lady of bright jewels He cut off with His bow the twenty arms of the king of great Lanka. Listening to the masters of the good four Vedas praising Him with the sound of their recitation, I live in Thirupper, with its fields where the malangu fish leap: that is how I came to live well!

Word by word

vilaṅkalāl kaṭal aṭaittu
bridging the sea with mountains
viḷaṅkiḻai poruṭṭu
for the lady of bright jewels, Sita
irupatu puyam tuṇittāṉ
He cut off the twenty arms
nāṉmaṟai vallārkaḷ
masters of the four Vedas
ōttu oli
the sound of Vedic recitation
malaṅku pāy vayal
fields where malangu fish leap
maruvi nāṉ vāḻnta āṟē
how I came to dwell there and live well
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Periya Tirumozhi 5.9.7 · verse 1434 of the four thousand

veṇṇey-tāṉ amutuceyya vekuṇṭu mattu āycci ōccikaṇṇi ār kuṟuṅ kayiṟṟāl kaṭṭa veṭṭoṉṟu iruntāṉtiṇṇa mā matiḷkaḷ cūḻnta teṉ tiruppēruḷ vēlaivaṇṇaṉār nāmam nāḷum vāy moḻintu uynta āṟē

Meaning

When He ate the butter, the cowherd woman, angry, raised the churning rod and tied Him with a short rope full of knots, and He stayed there, bound. Every day I speak with my own mouth the name of the One with the colour of the sea, in southern Thirupper ringed by strong great walls. That is how I was saved!

Word by word

veṇṇey-tāṉ amutuceyya
when He ate the butter
mattu āycci ōcci
the cowherd woman raising the churning rod
kaṇṇi ār kuṟuṅ kayiṟṟāl
with a short rope full of knots
tiṇṇa mā matiḷkaḷ
strong, great walls
vēlai vaṇṇaṉār
the One with the colour of the sea
vāy moḻintu
speaking with my own mouth
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Periya Tirumozhi 5.9.8 · verse 1435 of the four thousand

am poṉ ār ulakam ēḻum aṟiya āyppāṭi-taṉṉuḷkompu aṉār piṉṉai kōlam kūṭutaṟku ēṟu koṉṟāṉcem poṉ ār matiḷkaḷ cūḻnta teṉ tiruppēruḷ mēvumempirāṉ nāmam nāḷum ētti nāṉ uynta āṟē

Meaning

So that all the seven beautiful golden worlds might know it, in Ayarpadi He killed the bulls to win the beautiful Pinnai, slender as a creeper. He is my Lord who dwells in southern Thirupper, ringed by walls of red gold. By praising His name every day I was saved: that is how it happened!

Word by word

ulakam ēḻum aṟiya
so that all seven worlds would know
kompu aṉār piṉṉai
Pinnai (Nappinnai), slender as a creeper
ēṟu koṉṟāṉ
He killed the bulls
cem poṉ ār matiḷkaḷ
walls of red gold
empirāṉ nāmam
the name of my Lord
nāḷum
every day
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Periya Tirumozhi 5.9.9 · verse 1436 of the four thousand

nāl vakai vētam aintu vēḷvi āṟu aṅkam vallārmēlai vāṉavariṉ mikka vētiyar āti kālamcēl ukaḷ vayal tiruppērc ceṅ kaṇ mālōṭum vāḻvārcīla mā tavattar cintai āḷi eṉ cintaiyāṉē

Meaning

Vedic scholars, masters of the four kinds of Veda, the five sacrifices and the six limbs, greater than the gods above, have lived from the beginning of time with the red-eyed Mal in Thirupper of fields where sel fish leap. He who rules the hearts of those of noble conduct and great tapas now dwells in my own heart.

Word by word

nāl vakai vētam
the four kinds of Veda
aintu vēḷvi
the five daily sacrifices
āṟu aṅkam
the six limbs of the Veda
āti kālam
from the beginning of time
ceṅ kaṇ mālōṭum
with red-eyed Mal
cīla mā tavattar
those of noble conduct and great tapas
cintai āḷi
He who rules the hearts
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Periya Tirumozhi 5.9.10 · verse 1437 of the four thousand

vaṇṭu aṟai poḻil tiruppēr vari aravu-aṇaiyil paḷḷikoṇṭu uṟaikiṉṟa mālaik koṭi matiḷ māṭa maṅkaittiṇ tiṟal tōḷ kaliyaṉ ceñcolāl moḻinta mālaikoṇṭu ivai pāṭi āṭak kūṭuvar-nīḷ vicumpē

Meaning

Mal lies resting on the striped serpent bed at Thirupper, with its groves where bees hum. Kaliyan, Thirumangai Alwar, of strong and mighty shoulders, from Mangai with its flag-decked walls and mansions, made this garland of fine words on Him. Those who take these songs, sing them and dance, will reach the high heaven.

Word by word

vaṇṭu aṟai poḻil
groves where bees hum
vari aravu-aṇaiyil
on the striped serpent bed
paḷḷi koṇṭu uṟaikiṉṟa
who lies resting there
koṭi matiḷ māṭa maṅkait
of Mangai with flag-decked walls and mansions
tiṇ tiṟal tōḷ kaliyaṉ
Kaliyan of strong, mighty shoulders
pāṭi āṭak
singing and dancing
nīḷ vicumpē
the high heaven
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.