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Periya Tirumozhi 5.10

Pathu 5 · Decad 5.10 · 10 pasurams

Periya Tirumozhi 5.10.1 · verse 1438 of the four thousand

tītu aṟu nilattoṭu eri kāliṉoṭu nīr keḻuvicumpum avai āymācu aṟu maṉattiṉoṭu uṟakkamoṭu iṟakkai avaiāya perumāṉtāy ceṟa uḷaintu tayir uṇṭu kuṭam āṭu taṭamārvar takaicērnātaṉ uṟaikiṉṟa nakar nantipuraviṇṇakaramnaṇṇu maṉamē

Meaning

The Lord is the faultless earth, the fire, the wind, the water and the sky; He is the stainless mind, and sleep and death as well. When His mother scolded Him, He was hurt, yet He ate the curds and danced with the pots; He is the broad-chested, gracious Lord. The city where He lives is Nandipura Vinnagaram. Go there, O my mind!

Word by word

tītu aṟu nilattoṭu
with the faultless earth
eri kāliṉoṭu nīr
fire, wind and water
mācu aṟu maṉattiṉoṭu
with the stainless mind
uṟakkamoṭu iṟakkai
sleep and death
tāy ceṟa uḷaintu
hurt when His mother scolded Him
kuṭam āṭu
who danced with pots
nantipuraviṇṇakaram
Nandipura Vinnagaram, Nathan Koil near Kumbakonam
naṇṇu maṉamē
go there, O mind
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Periya Tirumozhi 5.10.2 · verse 1439 of the four thousand

uyyum vakai uṇṭu coṉa ceyyil ulaku ēḻum oḻiyāmai muṉa nāḷmeyyiṉ aḷavē amutuceyya vala aiyaṉ-avaṉmēvum nakar-tāṉ-maiya vari vaṇṭu matu uṇṭu kiḷaiyōṭu malarkiṇṭi ataṉmēlnaivaḷam naviṟṟu poḻil nantipuraviṇṇakaramnaṇṇu maṉamē

Meaning

There is a way to be saved, if you do what I say. Long ago, so that the seven worlds should not perish, the Master was able to take them all into Himself, within the measure of His own body. The city where He dwells is Nandipura Vinnagaram, with its groves where dark striped bees drink honey, rummage in the flowers with their kin, and hum the nyvalam melody over them. Go there, O my mind!

Word by word

uyyum vakai uṇṭu
there is a way to be saved
coṉa ceyyil
if you do what I say
meyyiṉ aḷavē
within the measure of His body
amutuceyya vala aiyaṉ
the Master who could swallow them
maiya vari vaṇṭu
dark, striped bees
naivaḷam naviṟṟu
hum the nyvalam melody
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Periya Tirumozhi 5.10.3 · verse 1440 of the four thousand

umpar ulaku ēḻu kaṭal ēḻu malai ēḻum oḻiyāmai muṉa nāḷtam poṉ vayiṟu ār aḷavum uṇṭu avai umiḻnta taṭamārvar takai cērvampu malarkiṉṟa poḻil paim poṉ varu tumpi maṇikaṅkul vayal cūḻnampaṉ uṟaikiṉṟa nakar nantipuraviṇṇakaramnaṇṇu maṉamē

Meaning

Long ago, so that the worlds of the gods, the seven seas and the seven mountains should not perish, He ate them all until His golden belly was full, and then brought them out again: He is the broad-chested, gracious One. The beloved Lord lives in Nandipura Vinnagaram, with its groves full of fragrant blossoms and bees bright with golden pollen, encircled by fields. Go there, O my mind!

Word by word

umpar ulaku
the worlds of the gods
poṉ vayiṟu ār aḷavum
until His golden belly was full
avai umiḻnta
brought them out again
vampu malarkiṉṟa poḻil
groves where fragrant flowers bloom
paim poṉ varu tumpi
bees bright as fresh gold
nampaṉ
the Lord we can trust
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Periya Tirumozhi 5.10.4 · verse 1441 of the four thousand

piṟaiyiṉ oḷi eyiṟu ilaka muṟuki etir porutum eṉavanta acurariṟaikaḷ-avai-neṟu-neṟu eṉa veṟiya-avar vayiṟu aḻalaniṉṟa perumāṉciṟai koḷ mayil kuyil payila malarkaḷ uka aḷi muralaaṭikoḷ neṭu mānaṟaicey poḻil maḻai tavaḻum nantipuraviṇṇakaram-naṇṇu maṉamē

Meaning

The asuras came, their fangs gleaming like the crescent moon, raging and saying, 'We will fight Him!' The Lord stood firm, so that their bones cracked and they burned with terror inside. Nandipura Vinnagaram has tall, great trees in fragrant groves where clouds creep, where winged peacocks and cuckoos call, flowers drop and bees hum. Go there, O my mind!

Word by word

piṟaiyiṉ oḷi eyiṟu
fangs bright as the crescent moon
etir porutum
we will fight Him
neṟu-neṟu eṉa
cracking, with a crunching sound
vayiṟu aḻala
burning inside with fear
ciṟai koḷ mayil
winged peacocks
aḷi murala
as bees hum
maḻai tavaḻum
where clouds creep
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Periya Tirumozhi 5.10.5 · verse 1442 of the four thousand

mūḷa eri cinti muṉivu eyti amar ceytum eṉavanta acurartōḷum avar tāḷum muṭiyōṭu poṭi āka noṭiām aḷavu eytāṉvāḷum vari villum vaḷai āḻi katai caṅkam ivaiamkai uṭaiyāṉnāḷum uṟaikiṉṟa nakar nantipuraviṇṇakaram-naṇṇu maṉamē

Meaning

The asuras came spitting blazing fire, enraged, saying, 'We will make war!' In the time of a finger-snap He shot His arrows so that their shoulders, their feet and their crowns were all reduced to dust. He holds in His beautiful hands the sword, the striped bow, the curved discus, the mace and the conch, and He lives every day in Nandipura Vinnagaram. Go there, O my mind!

Word by word

mūḷa eri cinti
spitting blazing fire
amar ceytum
we will make war
muṭiyōṭu poṭi āka
with their crowns, turned to dust
noṭi ām aḷavu
in the time of a finger-snap
vāḷum vari villum
the sword and the striped bow
vaḷai āḻi katai caṅkam
the curved discus, the mace, the conch
nāḷum uṟaikiṉṟa
who dwells there every day
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Periya Tirumozhi 5.10.6 · verse 1443 of the four thousand

tampiyoṭu tām oruvar taṉ tuṇaivi kātal tuṇaiāka muṉa nāḷvempi eri kāṉakam ulāvum avar-tām iṉitumēvum nakar-tāṉ-kompu kuti koṇṭu kuyil kūva mayil ālum eḻilār puṟavu cērnampi uṟaikiṉṟa nakar nantipuraviṇṇakaram-naṇṇu maṉamē

Meaning

Long ago He roamed the scorching, burning forest with His brother, and with His consort as His loving companion. The city where He now dwells gladly is Nandipura Vinnagaram, where the Nambi lives amid beautiful woodlands, where cuckoos leap on the branches and call, and peacocks dance. Go there, O my mind!

Word by word

tampiyoṭu
with His younger brother, Lakshmana
taṉ tuṇaivi kātal tuṇai āka
His consort as His loving companion
vempi eri kāṉakam
the scorching, burning forest
kompu kuti koṇṭu
leaping on the branches
mayil ālum
peacocks dance
eḻil ār puṟavu
beautiful woodlands
nampi
the Nambi, perfect in every quality
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Periya Tirumozhi 5.10.7 · verse 1444 of the four thousand

tantai maṉam untu tuyar nanta iruḷ vanta viṟalnantaṉ matalaientai ivaṉ eṉṟu amarar kanta malar koṇṭu toḻaniṉṟa nakar-tāṉ-manta muḻavu ōcai maḻai āka eḻu kār mayilkaḷāṭu poḻil cūḻnanti paṇiceyta nakar nantipuraviṇṇakaram-naṇṇu maṉamē

Meaning

To end the sorrow that weighed on His father's mind, He came in the darkness of night, the mighty child of Nanda. Saying, 'He is our Father,' the gods worship Him with fragrant flowers in the city where He stands. Peacocks there dance in the groves, taking the soft beat of the drums for thunder from rising clouds; it is the city where Nandi did service: Nandipura Vinnagaram. Go there, O my mind!

Word by word

tantai maṉam untu tuyar
the sorrow pressing on His father's mind
iruḷ vanta
who came in the darkness of night
nantaṉ matalai
the child of Nandagopa
kanta malar koṇṭu
with fragrant flowers
manta muḻavu ōcai
the soft sound of drums
nanti paṇiceyta nakar
the city where Nandi did service
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Periya Tirumozhi 5.10.8 · verse 1445 of the four thousand

eṇṇil niṉaivu eyti iṉi illai iṟai eṉṟu muṉiyāḷar tiru ārpaṇṇil mali kītamoṭu pāṭi avar āṭaloṭukūṭa eḻil ārmaṇṇil itupōla nakar illai eṉa vāṉavarkaḷtām malarkaḷ tūynaṇṇi uṟaikiṉṟa nakar nantipuraviṇṇakaramnaṇṇu maṉamē

Meaning

The sages, reaching in their thought the conclusion, 'There is no Lord but this One,' sing Him songs rich in sacred melody and dance as they sing. The gods, saying, 'There is no city on earth as beautiful as this,' strew flowers and come close to live there. That city is Nandipura Vinnagaram. Go there, O my mind!

Word by word

iṉi illai iṟai
there is no other Lord
paṇṇil mali kītamoṭu
with songs rich in melody
āṭaloṭu
with dance
itupōla nakar illai
there is no city like this
vāṉavarkaḷ
the gods
malarkaḷ tūy
strewing flowers
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Periya Tirumozhi 5.10.9 · verse 1446 of the four thousand

vaṅkam mali pauvam-atu mā mukaṭiṉ ucci pukamikka perunīraṅkam aḻiyār avaṉatu āṇai talai cūṭum aṭiyāraṟitiyēlpoṅku puṉal untu maṇi kaṅkul iruḷ cīṟum oḷieṅkum uḷatālnaṅkaḷ perumāṉ uṟaiyum nantipuraviṇṇakaram-naṇṇu maṉamē

Meaning

Even when the ship-filled ocean rose in a mighty flood to the very top of the great dome of the sky, the devotees who wear His command upon their heads did not perish. If you know this, then go to Nandipura Vinnagaram, where our Lord dwells, where the gems swept along by the surging waters shine everywhere and drive away the darkness of night. Go there, O my mind!

Word by word

vaṅkam mali pauvam
the ocean full of ships
mā mukaṭiṉ ucci
the top of the great dome of the sky
aṅkam aḻiyār
they do not perish
āṇai talai cūṭum aṭiyār
devotees who wear His command on their heads
aṟitiyēl
if you know this
kaṅkul iruḷ cīṟum oḷi
light that drives away the dark of night
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Periya Tirumozhi 5.10.10 · verse 1447 of the four thousand

naṟai cey poḻil maḻai tavaḻum nantipuraviṇṇakaramnaṇṇi uṟaiyumuṟai koḷ pukar āḻi curi caṅkam-avai am kai uṭaiyāṉai oḷi cērkaṟai vaḷarum vēl valla kaliyaṉ oli mālai-ivaiaintum aintummuṟaiyiṉ ivai payila vala aṭiyavarkaḷ koṭuviṉaikaḷmuḻutu akalumē

Meaning

Kaliyan, Thirumangai Alwar, skilled with the spear on which the stain of battle grows, made this resounding garland on the Lord who dwells in Nandipura Vinnagaram, with its fragrant groves where clouds creep, and who holds in His beautiful hands the bright discus and the curled conch. Devotees who can learn these five and five in order: all their cruel karma will leave them.

Word by word

naṟai cey poḻil
fragrant groves
pukar āḻi
the bright discus
curi caṅkam
the curled conch
kaṟai vaḷarum vēl
the spear on which stains grow
aintum aintum
five and five, the ten verses
muṟaiyiṉ
in proper order
koṭuviṉaikaḷ muḻutu akalumē
all cruel karma will leave
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.