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Periya Tirumozhi 5.4

Pathu 5 · Decad 5.4 · 10 pasurams

Periya Tirumozhi 5.4.1 · verse 1378 of the four thousand

untimēl nāṉmukaṉaip paṭaittāṉ ulaku uṇṭavaṉentai pemmāṉ imaiyōrkaḷ tātaikku iṭam eṉparāl-cantiṉōṭu maṇiyum koḻikkum puṉal kāviriantipōlum niṟattu ār vayal cūḻ teṉ araṅkamē

Meaning

He created Brahma upon His navel; He swallowed the worlds; He is my Father and Lord, and Father of the unblinking immortals. They say His dwelling place is beautiful Thennarangam, Srirangam of the south, ringed by fields glowing with the colour of the evening sky, watered by the Kaveri, whose waters wash up sandalwood and gems.

Word by word

untimēl nāṉmukaṉaip paṭaittāṉ
He who created four-faced Brahma upon His navel
ulaku uṇṭavaṉ
He who swallowed the worlds
imaiyōrkaḷ tātaikku
for the Father of the immortals
iṭam eṉparāl
they say it is His place
cantiṉōṭu maṇiyum koḻikkum
washing up sandalwood and gems
antipōlum niṟattu
coloured like the evening sky
teṉ araṅkamē
beautiful Srirangam of the south
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Periya Tirumozhi 5.4.2 · verse 1379 of the four thousand

vaiyam uṇṭu āl ilai mēvum māyaṉ maṇi nīḷ muṭipai koḷ nākattu aṇaiyāṉ payilum iṭam eṉparāl-taiyal nallār kuḻal mālaiyum maṟṟu avar taṭa mulaicceyya cāntum kalantu iḻi puṉal cūḻ teṉ araṅkamē

Meaning

He is the wondrous One who swallowed the world and lay on a banyan leaf; He wears a long jewelled crown and rests on the hooded serpent. They say the place where He abides is Thennarangam, ringed by the river whose waters flow down mingled with the flower garlands from the tresses of lovely women and the red sandal paste from their breasts.

Word by word

āl ilai mēvum māyaṉ
the Wondrous One resting on a banyan leaf
maṇi nīḷ muṭi
the long jewelled crown
pai koḷ nākattu aṇaiyāṉ
He whose bed is the hooded serpent, Adisesha
payilum iṭam
the place where He abides
taiyal nallār kuḻal mālaiyum
the garlands from lovely women's tresses
ceyya cāntum
and the red sandal paste
iḻi puṉal
the flowing waters
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Periya Tirumozhi 5.4.3 · verse 1380 of the four thousand

paṇṭu iv vaiyam aḷappāṉ ceṉṟu māvali kaiyil nīrakoṇṭa āḻit taṭak kaik kuṟaḷaṉ iṭam eṉparāl-vaṇṭu pāṭum matu vār puṉal vantu iḻi kāviriaṇṭam nāṟum poḻil cūḻntu aḻaku ār teṉ araṅkamē

Meaning

Long ago He went as a dwarf to measure this world and received the gift-water poured into His hand by Mahabali; His broad hand bears the discus. They say His place is Thennarangam, full of beauty, where the Kaveri comes flowing down, its waters dripping honey over which bees sing, and groves surround it whose fragrance reaches the heavens.

Word by word

iv vaiyam aḷappāṉ
to measure this world
māvali kaiyil nīra
the water poured from Mahabali's hand
āḻit taṭak kaik kuṟaḷaṉ
the dwarf with the discus in His broad hand
vaṇṭu pāṭum matu vār puṉal
waters dripping honey where bees sing
aṇṭam nāṟum poḻil
groves whose fragrance fills the heavens
aḻaku ār
full of beauty
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Periya Tirumozhi 5.4.4 · verse 1381 of the four thousand

viḷaitta vem pōr viṟal vāḷ arakkaṉ nakar pāḻpaṭavaḷaitta val vil taṭakkai-avaṉukku iṭam eṉparāl-tuḷaik kai yāṉai maruppum akilum koṇarntu unti muṉtiḷaikkum celvap puṉal kāviri cūḻ teṉ araṅkamē

Meaning

He bent His mighty bow with His broad hand so that the city of the strong rakshasa with the victorious sword, who had stirred up a fierce war, was laid waste. They say His place is Thennarangam, ringed by the rich Kaveri, which carries along the tusks of elephants with hollow trunks and logs of agil wood, pushing them ahead as it plays.

Word by word

viḷaitta vem pōr
the fierce war he stirred up
viṟal vāḷ arakkaṉ
the rakshasa with the mighty sword, Ravana
nakar pāḻpaṭa
so that his city lay in ruins
vaḷaitta val vil
the strong bow He bent
tuḷaik kai yāṉai maruppum
tusks of elephants with hollow trunks
akilum
and agil, fragrant aloe wood
celvap puṉal kāviri
the rich waters of the Kaveri
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Periya Tirumozhi 5.4.5 · verse 1382 of the four thousand

vampu ulām kūntal maṇṭōtari kātalaṉ vāṉ pukaampu-taṉṉāl muṉinta aḻakaṉ iṭam eṉparāl-umpar-kōṉum ulaku ēḻum vantu īṇṭi vaṇaṅkum nalcempoṉ ārum matiḷ cūḻntu aḻaku ār teṉ araṅkamē

Meaning

The beautiful One, in His anger, sent the beloved of Mandodari of the fragrant hair to the other world with His arrow. They say His place is Thennarangam, full of beauty, ringed by walls of fine red gold, where the king of the gods and all the seven worlds come thronging to worship.

Word by word

vampu ulām kūntal
hair with fragrance wafting
maṇṭōtari kātalaṉ
Mandodari's husband, Ravana
vāṉ puka
so that he entered the sky, died
muṉinta aḻakaṉ
the beautiful One who was angered
umpar-kōṉum
the king of the gods, Indra, too
cempoṉ ārum matiḷ
walls of red gold
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Periya Tirumozhi 5.4.6 · verse 1383 of the four thousand

kalai uṭutta akal alkul vaṉ pēy makaḷ tāy eṉamulai koṭuttāḷ uyir uṇṭavaṉ vāḻ iṭam eṉparāl-kulai eṭutta katalip poḻilūṭum vantu unti muṉalai eṭukkum puṉal kāviri cūḻ teṉ araṅkamē

Meaning

A strong demoness, wearing fine cloth, came as a mother and gave Him her breast; He drank her life away. They say the place where He lives is Thennarangam, ringed by the Kaveri, whose waters come rushing through groves of banana trees heavy with clusters, and push ahead, lifting their waves.

Word by word

vaṉ pēy makaḷ
the strong demoness, Putana
tāy eṉa
as though a mother
mulai koṭuttāḷ uyir uṇṭavaṉ
He who drank the life of her who gave Him her breast
kulai eṭutta katalip
banana trees bearing clusters
alai eṭukkum puṉal
waters raising waves
vāḻ iṭam
the place where He lives
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Periya Tirumozhi 5.4.7 · verse 1384 of the four thousand

kañcaṉ neñcum kaṭu mallarum cakaṭamum kāliṉāltuñca veṉṟa cuṭar āḻiyāṉ vāḻ iṭam eṉparāl-mañcu cēr māḷikai nīṭu akil pukaiyum mā maṟaiyōrceñcol vēḷvip pukaiyum kamaḻum teṉ araṅkamē

Meaning

Bearer of the radiant discus, He conquered Kamsa's heart, the fierce wrestlers and the cart with His feet, so that they perished. They say the place where He lives is Thennarangam, fragrant with the smoke of agil incense rising from tall mansions that touch the clouds, and with the smoke of the sacrifices offered with the true words of great Vedic scholars.

Word by word

kañcaṉ neñcum
Kamsa's heart
kaṭu mallarum
and the fierce wrestlers
cakaṭamum
and the cart-demon
cuṭar āḻiyāṉ
He who holds the radiant discus
mañcu cēr māḷikai
mansions that touch the clouds
akil pukaiyum
the smoke of agil incense
mā maṟaiyōr
great Vedic scholars
vēḷvip pukaiyum
and the smoke of sacrifices
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Periya Tirumozhi 5.4.8 · verse 1385 of the four thousand

ēṉam mīṉ āmaiyōṭu ariyum ciṟu kuṟaḷum āytāṉum āya taraṇit talaivaṉ iṭam eṉparāl-vāṉum maṇṇum niṟaiyap pukuntu īṇṭi vaṇaṅkum naltēṉumpālum kalantaṉṉavar cēr teṉ araṅkamē

Meaning

He became the boar, the fish, the tortoise, the man-lion and the little dwarf, and yet remained Himself: He is Lord of the earth. They say His place is Thennarangam, where those who throng it, coming in to fill heaven and earth to worship, live together like good honey and milk mingled.

Word by word

ēṉam mīṉ āmaiyōṭu
the boar, the fish, with the tortoise
ariyum ciṟu kuṟaḷum
the man-lion and the little dwarf
tāṉum āya
and who is still Himself
taraṇit talaivaṉ
Lord of the earth
vāṉum maṇṇum niṟaiyap
filling heaven and earth
tēṉum pālum kalantaṉṉavar
people like honey and milk mingled
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Periya Tirumozhi 5.4.9 · verse 1386 of the four thousand

cēyaṉ eṉṟum mikap periyaṉ nuṇ nērmaiyaṉ āya immāyai ārum aṟiyā vakaiyāṉ iṭam eṉparāl-vēyiṉ muttum maṇiyum koṇarntu ār puṉal kāviriāya poṉ mā matiḷ cūḻntu aḻaku ār teṉ araṅkamē

Meaning

He is far beyond reach, ever very great, and subtle and fine as well; He is the wondrous One whose ways no one can know. They say His place is Thennarangam, full of beauty, ringed by great golden walls, where the abundant Kaveri flows, bringing pearls from the bamboo and gems.

Word by word

cēyaṉ
the One far beyond reach
mikap periyaṉ
exceedingly great
nuṇ nērmaiyaṉ
subtle and fine
ārum aṟiyā vakaiyāṉ
He whose ways no one can know
vēyiṉ muttum
pearls from the bamboo
poṉ mā matiḷ
great golden walls
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Periya Tirumozhi 5.4.10 · verse 1387 of the four thousand

alli mātar amarum tiru mārvaṉ araṅkattaikkalliṉ maṉṉu matiḷ maṅkaiyar-kōṉ kalikaṉṟi colnalicai mālaikaḷ nāl iraṇṭum iraṇṭum uṭaṉvallavar-tām ulaku āṇṭu piṉ vāṉ ulaku āḷvarē

Meaning

Kalikanri, Thirumangai Alwar, king of Mangai with its firm stone walls, sang garlands of fine music on Arangam, home of the Lord on whose chest dwells the Lady of the lotus. Those who master these ten, eight and two together, will rule this world and afterwards rule the world of heaven.

Word by word

alli mātar
the Lady of the lotus, Lakshmi
tiru mārvaṉ
the Lord of the blessed chest
kalliṉ maṉṉu matiḷ
firm walls of stone
maṅkaiyar-kōṉ
king of Thirumangai
icai mālaikaḷ
garlands of music
nāl iraṇṭum iraṇṭum
four twice, and two: ten
vāṉ ulaku āḷvarē
will rule the world of heaven
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.