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Periya Tirumozhi 3.10

Pathu 3 · Decad 3.10 · 10 pasurams

Periya Tirumozhi 3.10.1 · verse 1238 of the four thousand

tiru maṭantai maṇ maṭantai irupālum tikaḻattīviṉaikaḷ pōy akala aṭiyavarkaṭku eṉṟumaruḷ naṭantu iv ēḻ ulakattavar paṇiya vāṉōramarntu ētta irunta iṭam-perum pukaḻ vētiyar vāḻ-tarum iṭaṅkaḷ malarkaḷ miku kaitaikaḷ ceṅkaḻunīrtāmaraikaḷ taṭaṅkaḷtoṟum iṭaṅkaḷtoṟum tikaḻaaru iṭaṅkaḷ poḻil taḻuvi eḻil tikaḻum nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

With Lakshmi and the Lady of the earth shining on either side, His grace ever flowing to His devotees so their evil deeds depart, while the people of the seven worlds bow and the gods abide and praise Him, He sits in Arimeya Vinnagaram in Nangur, where Vedic scholars of great fame live, and thazhai, red water lilies and lotuses bloom in every tank and every place, and rare nooks embraced by groves shine in beauty. Worship it, my simple heart.

Word by word

tiru maṭantai maṇ maṭantai
Lakshmi and the Lady of the earth
irupālum tikaḻat
shining on either side
tīviṉaikaḷ pōy akala
so that evil deeds depart
aruḷ naṭantu
His grace flowing
kaitaikaḷ ceṅkaḻunīr
thazhai and red water lilies
arimēyaviṇṇakaram
Arimeya Vinnagaram, a Thirunangur temple
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Periya Tirumozhi 3.10.2 · verse 1239 of the four thousand

veṉṟi miku narakaṉ uram-atu aḻiya viciṟumviṟal āḻit taṭak kaiyaṉ viṇṇavarkaṭku aṉṟukuṉṟu koṭu kurai kaṭalaik kaṭaintu amutam aḷikkumkurumaṇi eṉ ār amutam kulavi uṟai kōyil-eṉṟum miku peruñ celvattu eḻil viḷaṅku maṟaiyōrēḻ icaiyum kēḷvikaḷum iyaṉṟa peruṅ kuṇattōraṉṟu ulakam paṭaittavaṉai aṉaiyavarkaḷ nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

His great hand hurls the mighty discus that shattered the strength of victorious Naraka; long ago He churned the roaring sea with a mountain and gave the nectar to the gods; He is the precious gem, my rare nectar. The temple where He gladly dwells is Arimeya Vinnagaram in Nangur, home of Vedic scholars of ever-abundant wealth and great virtue, masters of the seven notes and deep learning, who are like the one who created the world long ago. Worship it, my simple heart.

Word by word

narakaṉ uram-atu aḻiya
so that Naraka's strength was shattered
viṟal āḻit taṭak kaiyaṉ
He whose great hand bears the mighty discus
kuṉṟu koṭu kurai kaṭalaik kaṭaintu
churning the roaring sea with a mountain
kurumaṇi
the precious gem
eṉ ār amutam
my rare nectar
ulakam paṭaittavaṉai aṉaiyavarkaḷ
those like Brahma, who created the world
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Periya Tirumozhi 3.10.3 · verse 1240 of the four thousand

umparum iv ēḻ ulakum ēḻ kaṭalum ellāmuṇṭa pirāṉ aṇṭarkaḷ muṉ kaṇṭu makiḻvu eytakkumpam miku mata yāṉai maruppu ocittu kañcaṉkuñci piṭittu aṭitta pirāṉ kōyil-maruṅku eṅkumpaim poṉoṭu veṇ muttam pala puṉṉai kāṭṭapalaṅkaṉikaḷ tēṉ kāṭṭa paṭa aravu ēr alkulampu aṉaiya kaṇ maṭavār makiḻvu eytum nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

He swallowed the heavens, these seven worlds, the seven seas and all; while the cowherds watched in delight He broke the tusk of the rutting elephant with its great swollen brow, and seized Kamsa by the hair and struck him down: He is the Lord. His temple is Arimeya Vinnagaram in Nangur, where all around many punnai trees show fresh gold and white pearls, jackfruits offer their honey, and women with arrow-like eyes rejoice. Worship it, my simple heart.

Word by word

ēḻ kaṭalum ellām uṇṭa pirāṉ
the Lord who swallowed the seven seas and all
aṇṭarkaḷ muṉ kaṇṭu makiḻvu eytak
as the cowherds watched in delight
mata yāṉai maruppu ocittu
breaking the rutting elephant's tusk
kañcaṉ kuñci piṭittu
seizing Kamsa by the hair
paim poṉoṭu veṇ muttam
fresh gold and white pearls
ampu aṉaiya kaṇ maṭavār
women with arrow-like eyes
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Periya Tirumozhi 3.10.4 · verse 1241 of the four thousand

ōṭāta āḷ ariyiṉ uruvam-atu koṇṭu aṉṟuulappil miku peru varatta iraṇiyaṉaip paṟṟivāṭāta vaḷ ukirāl piḷantu avaṉ-taṉ makaṉukkuaruḷceytāṉ vāḻum iṭam-mallikai ceṅkaḻunīrcēṭu ēṟu malarc cerunti ceḻuṅ kamukam pāḷaiceṇpakaṅkaḷ maṇam nāṟum vaṇ poḻiliṉ ūṭēāṭu ēṟu vayal ālaip pukai kamaḻum nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

Long ago He took the form of a man-lion that never retreats, seized Hiranya, who held great boons without end, tore him apart with His sharp, unfading claws, and showed grace to his son. The place where He lives is Arimeya Vinnagaram in Nangur, where through rich groves fragrant with jasmine, red water lilies, tall-blossomed serunthi, fresh areca spathes and shenbagam, the smoke of the sugarcane mills in the fields spreads its scent. Worship it, my simple heart.

Word by word

ōṭāta āḷ ariyiṉ uruvam
the form of a man-lion that never retreats
peru varatta iraṇiyaṉaip
Hiranya of great boons
vāṭāta vaḷ ukirāl
with sharp, unfading claws
makaṉukku aruḷceytāṉ
who showed grace to his son, Prahlada
ceḻuṅ kamukam pāḷai
fresh areca spathes
ālaip pukai kamaḻum
where smoke of sugarcane mills spreads its scent
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Periya Tirumozhi 3.10.5 · verse 1242 of the four thousand

kaṇṭavar-tam maṉam makiḻa māvali-taṉ vēḷvikkaḷavu il miku ciṟu kuṟaḷ āy mūvaṭi eṉṟu irantiṭṭuaṇṭamum iv alai kaṭalum avaṉikaḷum ellāmaḷanta pirāṉ amarum iṭam-vaḷaṅ koḷ poḻil ayalēaṇṭam uṟu muḻavu oliyum vaṇṭu iṉaṅkaḷ oliyumaru maṟaiyiṉ oliyum maṭavār cilampiṉ oliyumaṇṭam uṟum alai kaṭaliṉ oli tikaḻum nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

To gladden the hearts of all who saw Him, He became a tiny dwarf, innocent-looking, at Mahabali's sacrifice; He begged three steps, and then measured the universe, this wave-tossed sea and all the lands: He is the Lord. The place where He abides is Arimeya Vinnagaram in Nangur, where beside the rich groves ring out the sound of drums reaching the sky, the hum of swarming bees, the chant of the rare Veda, the tinkle of women's anklets and the roar of the sky-high waves. Worship it, my simple heart.

Word by word

kaṇṭavar-tam maṉam makiḻa
to gladden the hearts of all who saw
kaḷavu il miku ciṟu kuṟaḷ
a tiny dwarf, innocent-looking
mūvaṭi eṉṟu irantiṭṭu
begging for three steps
muḻavu oliyum
the sound of drums
aru maṟaiyiṉ oliyum
the chant of the rare Veda
maṭavār cilampiṉ oliyum
the tinkle of women's anklets
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Periya Tirumozhi 3.10.6 · verse 1243 of the four thousand

vāḷ neṭuṅ kaṇ malark kūntal maitilikkā ilaṅkaimaṉṉaṉ muṭi orupatum tōḷ irupatum pōy utirattāḷ neṭun tiṇ cilai vaḷaitta tayarataṉ cēy eṉ-taṉtaṉic caraṇ vāṉavarkku aracu karutum iṭam-taṭam ārcēṇ iṭam koḷ malark kamalam cēl kayalkaḷ vāḷaicenneloṭum aṭuttu ariya utirnta ceḻu muttamvāḷ neṭuṅ kaṇ kaṭaiciyarkaḷ vārum aṇi nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

For Maithili, Sita of long bright eyes and flower-decked hair, the son of Dasaratha bent His tall, strong bow so that the ten crowns and twenty shoulders of Lanka's king fell away: He is my sole refuge, the King of the gods. The place He cherishes is lovely Arimeya Vinnagaram in Nangur, where farm women with long bright eyes gather the rich pearls that fall as they reap among wide-spread lotuses, sel, kayal and valai fish and red paddy. Worship it, my simple heart.

Word by word

maitilikkā
for Maithili, Sita
tāḷ neṭun tiṇ cilai vaḷaitta
who bent the tall, strong bow
tayarataṉ cēy
the son of Dasaratha
eṉ-taṉ taṉic caraṇ
my sole refuge
vāṉavarkku aracu
King of the gods
kaṭaiciyarkaḷ
farm women
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Periya Tirumozhi 3.10.7 · verse 1244 of the four thousand

tī maṉattāṉ kañcaṉatu vañcaṉaiyil tiriyumtēṉukaṉum pūtaṉai-taṉ ār uyirum cekuttāṉkāmaṉaittāṉ payanta karu mēṉi uṭai ammāṉkarutum iṭam-porutu puṉal tuṟai tuṟai muttu untinā maṉattāl mantiraṅkaḷ nāl vētam aintuvēḷviyōṭu āṟu aṅkam naviṉṟu kalai payiṉṟu aṅkuām maṉattu maṟaiyavarkaḷ payilum aṇi nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

He destroyed Dhenuka, who roamed about in the service of evil-minded Kamsa's treachery, and the precious life of Putana; He is the dark-hued Lord who fathered Kama. The place He cherishes is lovely Arimeya Vinnagaram in Nangur, where the rushing river casts pearls at every landing, and Vedic scholars of fitting mind dwell, who recite with tongue and heart the mantras, the four Vedas, the five sacrifices and the six limbs, and study the arts. Worship it, my simple heart.

Word by word

tī maṉattāṉ kañcaṉatu vañcaṉaiyil
in the treachery of evil-minded Kamsa
tēṉukaṉum
Dhenuka, the ass-demon
pūtaṉai-taṉ ār uyirum
the precious life of Putana
kāmaṉaittāṉ payanta
who fathered Kama
tuṟai tuṟai muttu unti
casting pearls at every landing
nā maṉattāl mantiraṅkaḷ
mantras with tongue and heart
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Periya Tirumozhi 3.10.8 · verse 1245 of the four thousand

kaṉṟu-ataṉāl viḷavu eṟintu kaṉi utirtta kāḷaikāmaru cīr mukil vaṇṇaṉ kālikaḷ muṉ kāppāṉkuṉṟu-ataṉāl maḻai taṭuttu kuṭam āṭu kūttaṉkulavum iṭam-koṭi matiḷkaḷ māḷikai kōpuraṅkaḷtuṉṟu maṇi maṇṭapaṅkaḷ cālaikaḷ tū maṟaiyōrtokku īṇṭit toḻutiyoṭu mikap payilum cōlaiaṉṟu alarvāy matu uṇṭu aṅku aḷi muralum nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

With a calf He struck the wood-apple and brought down its fruit, the young hero; He of lovely glory and rain-cloud colour once guarded the cattle and held back the rain with a hill; He is the Dancer of the pot-dance. The place He delights in is Arimeya Vinnagaram in Nangur, with flag-topped walls, mansions, towers, crowded jewelled halls and schools, and groves where pure Vedic scholars throng to worship, and where bees drink honey from fresh-opened flowers and hum. Worship it, my simple heart.

Word by word

kaṉṟu-ataṉāl viḷavu eṟintu
striking the wood-apple with a calf
mukil vaṇṇaṉ
He of rain-cloud colour
kuṉṟu-ataṉāl maḻai taṭuttu
holding back the rain with a hill
kuṭam āṭu kūttaṉ
the Dancer of the pot-dance
tū maṟaiyōr
pure Vedic scholars
aḷi muralum
where bees hum
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Periya Tirumozhi 3.10.9 · verse 1246 of the four thousand

vañcaṉaiyāl vantavaḷ-taṉ uyir uṇṭu vāyttatayir uṇṭu veṇṇey amutu uṇṭu vali mikkakañcaṉ uyir-atu uṇṭu iv ulaku uṇṭa kāḷaikarutum iṭam-kāviri cantu akil kaṉakam untimañcu ulavu poḻilūṭum vayalūṭum vantuvaḷam koṭuppa mā maṟaiyōr mā malarkaḷ tūviañcalittu aṅku ari caraṇ eṉṟu iṟaiñcum aṇi nāṅkūrarimēyaviṇṇakaram-vaṇaṅku maṭa neñcē

Meaning

He drank the life of her who came with deceit; He ate the curd He found, and the butter as nectar; He took the life of mighty Kamsa and swallowed this world, the young hero. The place He cherishes is lovely Arimeya Vinnagaram in Nangur, where the Kaveri, carrying sandal, agil and gold, flows through cloud-touching groves and fields to give plenty, and great Vedic scholars strew great flowers, fold their hands and bow, saying, "Hari is our refuge." Worship it, my simple heart.

Word by word

vañcaṉaiyāl vantavaḷ
her who came with deceit, Putana
veṇṇey amutu uṇṭu
eating butter as nectar
kañcaṉ uyir-atu uṇṭu
taking Kamsa's life
kāviri cantu akil kaṉakam unti
the Kaveri carrying sandal, agil and gold
añcalittu
folding their hands
ari caraṇ
Hari is our refuge
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Periya Tirumozhi 3.10.10 · verse 1247 of the four thousand

ceṉṟu ciṉa viṭai ēḻum paṭa aṭarntu piṉṉaicevvit tōḷ puṇarntu ukanta tirumāl-taṉ kōyilaṉṟu ayaṉum araṉ cēyum aṉaiyavarkaḷ nāṅkūrarimēyaviṇṇakaram amarnta ceḻuṅ kuṉṟaikaṉṟi neṭu vēl valavaṉ maṅkaiyar-tam kōmāṉkalikaṉṟi oli mālai aintiṉoṭu mūṉṟumoṉṟiṉoṭum oṉṟum ivai kaṟṟu vallār ulakattuuttamarkaṭku uttamar āy umparum āvarkaḷē

Meaning

Thirumal went and crushed the seven fierce bulls till they fell, and rejoiced in the embrace of Nappinnai's lovely shoulders. His temple is in Nangur, whose people are like Brahma and Shiva's son of old: there, in Arimeya Vinnagaram, He abides like a rich mountain. Of Him, Kalikanri, king of Mangai, master of the fierce long spear, made this garland of song, five and three and one and one. Those who learn and master it will be the best of the best in this world, and will join the heavenly ones too.

Word by word

ciṉa viṭai ēḻum paṭa aṭarntu
crushing the seven fierce bulls till they fell
piṉṉai cevvit tōḷ puṇarntu
embracing Nappinnai's lovely shoulders
ayaṉum araṉ cēyum aṉaiyavarkaḷ
people like Brahma and Shiva's son
ceḻuṅ kuṉṟai
the rich mountain, the Lord
neṭu vēl valavaṉ
master of the long spear
aintiṉoṭu mūṉṟum oṉṟiṉoṭum oṉṟum
five and three and one and one: ten
uttamarkaṭku uttamar āy
as the best of the best
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.