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Periya Tirumozhi 11.7

Pathu 11 · Decad 11.7 · 10 pasurams

Periya Tirumozhi 11.7.1 · verse 2012 of the four thousand

nīḷ nākam cuṟṟi neṭu varai naṭṭu āḻ kaṭalaippēṇāṉ kaṭaintu amutam koṇṭu ukanta pemmāṉaipūṇ āra mārvaṉai puḷ ūrum poṉ malaiyai-kāṇātār kaṇ eṉṟum kaṇ alla kaṇṭāmē

Meaning

He wound the long serpent round, planted the tall mountain, churned the deep sea without a thought for the toil, and took out the nectar with delight. His chest is adorned with jewels and garlands; He rides the bird, a mountain of gold. The eyes of those who have not seen Him are never eyes at all. This we have seen.

Word by word

nīḷ nākam cuṟṟi
winding the long serpent round
neṭu varai naṭṭu
planting the tall mountain
amutam koṇṭu ukanta
took out the nectar with delight
puḷ ūrum poṉ malaiyai
the golden mountain who rides the bird, Garuda
kāṇātār kaṇ
the eyes of those who have not seen Him
kaṇ alla
are not eyes
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Periya Tirumozhi 11.7.2 · verse 2013 of the four thousand

nīḷvāṉ kuṟaḷ uru āy niṉṟu irantu māvali maṇtāḷāl aḷaviṭṭa takkaṇaikku mikkāṉaitōḷāta mā maṇiyai toṇṭarkku iṉiyāṉai-kēḷāc cevikaḷ cevi alla kēṭṭāmē

Meaning

He who would grow so tall became a dwarf, stood and begged, and with His feet measured out Mahabali's earth, a Lord far greater than the gift He received. He is the great gem no one has pierced, sweet to His devotees. The ears that have not heard of Him are never ears at all. This we know.

Word by word

kuṟaḷ uru āy niṉṟu irantu
stood as a dwarf and begged
māvali maṇ
Mahabali's earth
takkaṇaikku mikkāṉai
far greater than the gift He received
tōḷāta mā maṇiyai
the great gem no one has pierced
toṇṭarkku iṉiyāṉai
sweet to His devotees
kēḷāc cevikaḷ
ears that have not heard of Him
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Periya Tirumozhi 11.7.3 · verse 2014 of the four thousand

tūyāṉai tūya maṟaiyāṉai teṉ ālimēyāṉai mēvāḷ uyir uṇṭu amutu uṇṭavāyāṉai mālai-vaṇaṅki avaṉ perumaipēcātār pēccu eṉṟum pēccu alla kēṭṭāmē

Meaning

He is the Pure One, the One of the pure Vedas, who dwells at southern Thiruvali; His is the mouth that drank out the life of the hostile demoness along with her milk. The speech of those who do not bow to Him, the Lord Mal, and speak of His greatness is never speech at all. This we have heard.

Word by word

tūyāṉai
the Pure One
tūya maṟaiyāṉai
the One of the pure Vedas
teṉ āli mēyāṉai
who dwells at southern Thiruvali
mēvāḷ uyir uṇṭu
drank out the life of the hostile woman, Putana
pēcātār pēccu
the speech of those who do not speak of Him
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Periya Tirumozhi 11.7.4 · verse 2015 of the four thousand

kūṭā iraṇiyaṉaik kūr ukirāl mārvu iṭantaōṭā aṭal ariyai umparār kōmāṉaitōṭu ār naṟun tuḻāy mārvaṉai-ārvattālpāṭātār pāṭṭu eṉṟum pāṭṭu alla kēṭṭāmē

Meaning

With His sharp claws He tore open the chest of the hostile Hiranya; He is the mighty Lion who never turns back, King of the gods, whose chest bears the fragrant tulasi with its petals. The songs of those who do not sing of Him with longing are never songs at all. This we have heard.

Word by word

kūṭā iraṇiyaṉaik
the hostile Hiranya
kūr ukirāl mārvu iṭanta
tore open his chest with sharp claws
ōṭā aṭal ariyai
the mighty Lion who never turns back
umparār kōmāṉai
King of the gods
naṟun tuḻāy
fragrant tulasi
ārvattāl pāṭātār
those who do not sing with longing
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Periya Tirumozhi 11.7.5 · verse 2016 of the four thousand

mai ār kaṭalum maṇi varaiyum mā mukilumkoy ār kuvaḷaiyum kāyāvum pōṉṟu iruṇṭameyyāṉai meyya malaiyāṉai caṅku ēntumkaiyāṉai-kai toḻā kai alla kaṇṭāmē

Meaning

His body is dark like the black sea, a mountain of sapphire, a great rain cloud, a freshly picked kuvalai flower and the kaya blossom. He is the Lord of the hill of Thirumeyyam, whose hand bears the conch. Hands that do not join in worship of Him are never hands at all. This we have seen.

Word by word

mai ār kaṭalum
the black sea
maṇi varaiyum
a mountain of sapphire
koy ār kuvaḷaiyum
freshly picked blue kuvalai flower
kāyāvum
the dark kaya blossom
meyya malaiyāṉai
Lord of the hill of Thirumeyyam
kai toḻā kai
hands that do not worship
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Periya Tirumozhi 11.7.6 · verse 2017 of the four thousand

kaḷ ār tuḻāyum kaṇavalarum kūviḷaiyummuḷ ār muḷariyum āmpalum muṉ kaṇṭakkālpuḷ āy ōr ēṉam āyp pukku iṭantāṉ poṉ aṭikku eṉṟu-uḷḷātār uḷḷattai uḷḷamāk koḷḷōmē

Meaning

Honey-filled tulasi, kanavalar and koovilam blossoms, the lotus on its thorny stem, the water lily: when they see these, some people never think, "These are for the golden feet of Him who came as a bird and as the Boar that plunged in and lifted the earth." We will not count the hearts of such people as hearts.

Word by word

kaḷ ār tuḻāyum
honey-filled tulasi
muḷ ār muḷariyum
the lotus on its thorny stem
āmpalum
the water lily
ēṉam āyp pukku iṭantāṉ
became the Boar, plunged in and lifted the earth
poṉ aṭikku
for His golden feet
uḷḷamāk koḷḷōmē
we will not count as hearts
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Periya Tirumozhi 11.7.7 · verse 2018 of the four thousand

kaṉai ār kaṭalum karuviḷaiyum kāyāvumaṉaiyāṉai-aṉpiṉāl ārvattāl eṉṟumcuṉai ār malar iṭṭu toṇṭarāy niṉṟuniṉaiyātār neñcu eṉṟum neñcu alla kaṇṭāmē

Meaning

He is like the roaring sea, the karuvilai flower and the kaya blossom. The hearts of those who do not stand as His devotees and think of Him always, with love and longing, offering Him flowers from the mountain springs, are never hearts at all. This we have seen.

Word by word

kaṉai ār kaṭalum
the roaring sea
karuviḷaiyum
the dark karuvilai flower
aṉpiṉāl ārvattāl
with love and longing
cuṉai ār malar iṭṭu
offering flowers from the springs
toṇṭarāy niṉṟu
standing as His devotees
niṉaiyātār neñcu
the hearts of those who do not think of Him
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Periya Tirumozhi 11.7.8 · verse 2019 of the four thousand

veṟi ār karuṅ kūntal āycciyar vaittauṟi ār naṟu veṇṇey tāṉ ukantu uṇṭaciṟiyāṉai ceṅ kaṇ neṭiyāṉai-cintittuaṟiyātār eṉṟum aṟiyātār kaṇṭāmē

Meaning

As a little one He ate with delight the fragrant butter in the hanging pots, set there by the cowherd women with fragrant dark tresses; He is the red-eyed, tall Lord. Those who have not thought of Him and come to know Him remain for ever without knowledge. This we have seen.

Word by word

veṟi ār karuṅ kūntal
fragrant dark tresses
uṟi ār naṟu veṇṇey
fragrant butter in the hanging pots
ciṟiyāṉai
the little one
ceṅ kaṇ neṭiyāṉai
the red-eyed, tall Lord
cintittu aṟiyātār
those who have not thought of Him and known Him
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Periya Tirumozhi 11.7.9 · verse 2020 of the four thousand

tēṉoṭu vaṇṭu ālum tirumāliruñcōlaitāṉ iṭamāk koṇṭāṉ taṭa malark kaṇṇikkāyāṉ viṭai ēḻ aṉṟu aṭarttāṟku-āḷ āṉār allātārmāṉiṭavar allar eṉṟu eṉ maṉattē vaittēṉē

Meaning

He took as His dwelling Thirumaliruncholai, where bees hum among the honey, and once, for the girl with wide, flower-like eyes, He subdued the seven bulls. Those who have not become His servants are not human beings at all: this I have settled in my mind.

Word by word

tēṉoṭu vaṇṭu ālum
where bees hum among the honey
tirumāliruñcōlai
Thirumaliruncholai
taṭa malark kaṇṇikkāy
for the girl with wide, flower-like eyes, Nappinnai
āṉ viṭai ēḻ
the seven bulls
āḷ āṉār allātār
those who have not become His servants
māṉiṭavar allar
are not human
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Periya Tirumozhi 11.7.10 · verse 2021 of the four thousand

meyn niṉṟa pāvam akala tirumālaikkain niṉṟa āḻiyāṉ cūḻum kaḻal cūṭikkain niṉṟa vēl kaik kaliyaṉ oli mālaiaiyoṉṟum aintum ivai-pāṭi āṭumiṉē

Meaning

So that the sins that cling to you fall away, wear on your heads the feet of Tirumal, the Lord who holds the discus in His hand. Then sing and dance these ten verses, the resounding garland of Kaliyan, Thirumangai Alwar, who holds the spear in his hand.

Word by word

meyn niṉṟa pāvam akala
so that the clinging sins fall away
kain niṉṟa āḻiyāṉ
the Lord with the discus in His hand
kaḻal cūṭik
wearing His feet on your heads
vēl kaik kaliyaṉ
Kaliyan with the spear in hand, Thirumangai Alwar
oli mālai
resounding garland
pāṭi āṭumiṉē
sing and dance
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.