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Periya Tirumozhi 11.6

Pathu 11 · Decad 11.6 · 10 pasurams

Periya Tirumozhi 11.6.1 · verse 2002 of the four thousand

main niṉṟa karuṅ kaṭalvāy ulaku iṉṟivāṉavarum yāmum ellāmneyn niṉṟa cakkarattaṉ tiruvayiṟṟilneṭuṅ kālam kiṭantatu ōrīren naṉṟi ceytārā ētilōrteyvattai ēttukiṉṟīr?ceynnaṉṟi kuṉṟēlmiṉ toṇṭarkāḷaṇṭaṉaiya ēttīrkaḷē

Meaning

When there was no world, only the dark black sea, the gods and we and everything else lay for a long age inside the holy belly of Him who holds the keen discus. Do you not think of this? What good have they ever done you, that you praise strange gods? Devotees, do not forget the good He has done for you; praise Him, the Lord of the universe.

Word by word

main niṉṟa karuṅ kaṭalvāy
in the dark black sea
cakkarattaṉ tiruvayiṟṟil
in the holy belly of the discus-bearer
neṭuṅ kālam kiṭantatu
lay for a long age
ētilōr teyvattai
strange gods, not your own
ceynnaṉṟi kuṉṟēlmiṉ
do not fail in gratitude for good done
aṇṭaṉaiya ēttīrkaḷē
praise the Lord of the universe
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Periya Tirumozhi 11.6.2 · verse 2003 of the four thousand

nillāta peru veḷḷam neṭu vicumpiṉ mītuōṭi nimirnta kālammal āṇṭa taṭak kaiyāl pakiraṇṭamakappaṭutta kālattu aṉṟuellārum aṟiyārō? em perumāṉuṇṭu umiḻnta eccil tēvarallātār tām uḷarē? avaṉ aruḷēulaku āvatu aṟiyīrkaḷē?

Meaning

When the restless great flood rose and ran over the high sky, and with His great, mighty hands He gathered in the whole outer universe, does not everyone know what happened then? Is there any god who is not a leftover of what our Lord swallowed and brought out again? Do you not know that the world itself is His grace?

Word by word

nillāta peru veḷḷam
the restless great flood
mal āṇṭa taṭak kaiyāl
with His great, mighty hands
pakiraṇṭam akappaṭutta
gathered in the whole outer universe
uṇṭu umiḻnta eccil tēvar
gods who are leftovers of what He swallowed and brought out
avaṉ aruḷē ulaku āvatu
the world exists by His grace alone
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Periya Tirumozhi 11.6.3 · verse 2004 of the four thousand

neṟṟimēl kaṇṇāṉum niṟai moḻi vāynāṉmukaṉum nīṇṭa nāl vāyoṟṟaik kai veṇ pakaṭṭiṉ oruvaṉaiyumuḷḷiṭṭa amararōṭumveṟṟip pōrk kaṭal araiyaṉ viḻuṅkāmaltāṉ viḻuṅki uyyakkoṇṭakoṟṟappōr āḻiyāṉ kuṇam paravācciṟutoṇṭar koṭiya āṟē

Meaning

Shiva with the eye on his forehead, four-faced Brahma whose mouth speaks perfect words, the one who rides the white elephant with its long hanging trunk, and all the immortals with them: so that the victorious sea, king of the deluge, should not swallow them, He swallowed them Himself and saved them. How wrong is the way of those petty devotees who do not praise the virtues of the Lord of the victorious discus!

Word by word

neṟṟimēl kaṇṇāṉum
he with an eye on his forehead, Shiva
niṟai moḻi vāy nāṉmukaṉum
four-faced Brahma of perfect speech
veṇ pakaṭṭiṉ oruvaṉaiyum
the rider of the white elephant, Indra
kaṭal araiyaṉ viḻuṅkāmal
so that the king of the sea did not swallow them
tāṉ viḻuṅki uyyakkoṇṭa
swallowed them Himself and saved them
ciṟutoṇṭar koṭiya āṟē
how wrong the way of petty devotees
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Periya Tirumozhi 11.6.4 · verse 2005 of the four thousand

paṉip paravait tirai tatumpa pār ellāmneṭuṅ kaṭalē āṉa kālamiṉik kaḷaikaṇ ivarkku illai eṉṟu ulakamēḻiṉaiyum ūḻil vāṅkimuṉit talaivaṉ muḻaṅku oḷi cēr tiru vayiṟṟilvaittu ummai uyyakkoṇṭakaṉik kaḷavat tiru uruvattu oruvaṉaiyēkaḻal toḻumā kallīrkaḷē

Meaning

When the waves of the cold ocean surged and the whole earth became one long sea, He said, "Now these have no refuge," and at the end of the age He gathered up all seven worlds and kept you in His shining holy belly, the Lord of sages, and so saved you. He alone has a form dark as the ripe kalam berry. Will you not learn to worship His feet?

Word by word

paṉip paravait tirai tatumpa
as the waves of the cold ocean surged
kaḷaikaṇ ivarkku illai
these have no refuge
ūḻil vāṅki
gathering them up at the end of the age
muṉit talaivaṉ
the Lord of sages
kaṉik kaḷavat tiru uruvattu
with a form dark as the ripe kalam berry
kaḻal toḻumā kallīrkaḷē
will you not learn to worship His feet?
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Periya Tirumozhi 11.6.5 · verse 2006 of the four thousand

pār ārum kāṇāmē paravai māneṭuṅ kaṭalē āṉa kālamārāṉum avaṉuṭaiya tiru vayiṟṟilneṭuṅkālam kiṭantatu uḷḷattuōrāta uṇarvilīr uṇarutirēlulaku aḷanta umpar kōmāṉpērāḷaṉ pērāṉa pērkaḷāyiraṅkaḷumē pēcīrkaḷē

Meaning

When no land could be seen and all became the vast, deep sea, every one of you lay a long age within His holy belly. You who lack understanding and never weigh this in your hearts: if you come to understand it, speak the thousands of names of the generous One, King of the gods, who measured the world.

Word by word

pār ārum kāṇāmē
when no land could be seen
paravai mā neṭuṅ kaṭalē
the vast, deep sea
uḷḷattu ōrāta uṇarvilīr
you without understanding, who never weigh this
ulaku aḷanta umpar kōmāṉ
King of the gods who measured the world
pērāḷaṉ
the generous One
pērkaḷ āyiraṅkaḷumē pēcīrkaḷē
speak His thousands of names
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Periya Tirumozhi 11.6.6 · verse 2007 of the four thousand

pēy irukkum neṭu veḷḷam peru vicumpiṉ-mītuōṭip peruku kālamtāy irukkum vaṇṇamē ummait taṉvayiṟṟu irutti uyyakkoṇṭāṉpōy irukka maṟṟu iṅku ōr putut teyvamkoṇṭāṭum toṇṭīr peṟṟatāy irukka maṇai vennīr āṭṭutirō-māṭṭāta takavu aṟṟīrē?

Meaning

When the wild great flood rose and swelled over the vast sky, He kept you in His belly just as a mother carries her child, and saved you. You devotees who go off and celebrate some new god here instead: while the mother who bore you is still there, would you pour warm water over a wooden seat to bathe it? You are heartless, without any decency!

Word by word

pēy irukkum neṭu veḷḷam
the wild great flood
tāy irukkum vaṇṇamē
just as a mother does
vayiṟṟu irutti uyyakkoṇṭāṉ
kept you in His belly and saved you
putut teyvam
some new god
maṇai vennīr āṭṭutirō
would you bathe a wooden seat with warm water?
takavu aṟṟīrē
you without decency
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Periya Tirumozhi 11.6.7 · verse 2008 of the four thousand

maṇ nāṭum viṇ nāṭum vāṉavarumtāṉavarum maṟṟum ellāmuṇṇāta peru veḷḷam uṇṇāmaltāṉ viḻuṅki uyyakkoṇṭakaṇṇāḷaṉ kaṇṇamaṅkai nakarāḷaṉkaḻal cūṭi avaṉai uḷḷattueṇṇāta māṉiṭattai eṇṇātapōtu ellām iṉiya āṟē

Meaning

Earth and heaven, gods and demons and everything else: so that the great flood, which nothing could hold, did not swallow them, He swallowed them Himself and saved them. He is the Gracious One, Lord of the city of Thirukkannamangai. I wear His feet on my head, and every moment I do not think of the people who never think of Him in their hearts is sweet to me.

Word by word

maṇ nāṭum viṇ nāṭum
earth and heaven
vāṉavarum tāṉavarum
gods and demons
kaṇṇāḷaṉ
the Gracious One
kaṇṇamaṅkai nakarāḷaṉ
Lord of the city of Thirukkannamangai
kaḻal cūṭi
wearing His feet on my head
eṇṇāta māṉiṭattai
people who never think of Him
iṉiya āṟē
how sweet it is
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Periya Tirumozhi 11.6.8 · verse 2009 of the four thousand

maṟam kiḷarnta karuṅ kaṭal nīr uram turantuparantu ēṟi aṇṭattu appālpuṟam kiḷarnta kālattu poṉ ulakamēḻiṉaiyum ūḻil vāṅkiaṟam kiḷanta tiru vayiṟṟiṉ akampaṭiyilvaittu ummai uyyakkoṇṭaniṟam kiḷarnta karuñ cōti neṭuntakaiyainiṉaiyātār nīcartāmē

Meaning

When the fierce black waters of the sea drove forward with force, spread and rose beyond the bounds of the universe and swelled outside it, at the end of the age He gathered up all seven golden worlds and kept you inside His holy belly, which upholds what is right, and so saved you. Those who do not think of Him, that tall, noble One of dark radiance, glowing with colour, are truly the lowly ones.

Word by word

maṟam kiḷarnta karuṅ kaṭal nīr
the fierce black waters of the sea
aṇṭattu appāl
beyond the bounds of the universe
ūḻil vāṅki
gathering them up at the end of the age
aṟam kiḷanta tiru vayiṟṟiṉ
the holy belly that upholds what is right
ummai uyyakkoṇṭa
who saved you
karuñ cōti neṭuntakaiyai
the tall, noble One of dark radiance
niṉaiyātār nīcartāmē
those who do not think of Him are the lowly

The word-separated edition leaves out the last line; it is given from the Project Madurai edition by K. Kalyanasundaram, as printed there.

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Periya Tirumozhi 11.6.9 · verse 2010 of the four thousand

aṇṭattiṉ mukaṭu aḻunta alai munnīrttirai tatumpa āā eṉṟutoṇṭarkkum muṉivarkkum amararkkumtāṉ aruḷi ulakam ēḻumuṇṭu otta tiruvayiṟṟiṉ akampaṭiyilvaittu ummai uyyakkoṇṭakoṇṭal kai maṇi vaṇṇaṉ taṇkuṭantai nakar pāṭi āṭīrkaḷē

Meaning

As the dome of the universe was pressed down and the waves of the ocean surged, He cried "Ah! Ah!" in pity, and in His grace to devotees, sages and immortals He swallowed all seven worlds and kept you inside His holy belly, which held them just right, and so saved you. He is the sapphire-hued Lord whose hands give like rain clouds. Sing of His cool city of Thirukkudanthai, and dance!

Word by word

aṇṭattiṉ mukaṭu aḻunta
as the dome of the universe was pressed down
āā eṉṟu
crying Ah! Ah! in pity
ulakam ēḻum uṇṭu
swallowing all seven worlds
koṇṭal kai
hands generous as rain clouds
maṇi vaṇṇaṉ
the sapphire-hued Lord
kuṭantai nakar pāṭi āṭīrkaḷē
sing of Thirukkudanthai city and dance
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Periya Tirumozhi 11.6.10 · verse 2011 of the four thousand

tēvaraiyum acuraraiyum ticaikaḷaiyumkaṭalkaḷaiyum maṟṟum muṟṟumyāvaraiyum oḻiyāmē em perumāṉuṇṭu umiḻntatu aṟintu coṉṉakā vaḷarum poḻil maṅkaik kalikaṉṟioli mālai kaṟṟu vallārpū vaḷarum tirumakaḷāl aruḷpeṟṟuppoṉṉulakil polivar tāmē

Meaning

Gods and demons, the directions and the seas, and all the rest, every being without exception: our Lord swallowed them and brought them out again. Knowing this, Kalikanri, Thirumangai Alwar, of Mangai with its flourishing groves, made this resounding garland. Those who learn it and master it will receive the grace of Lakshmi, who dwells on the flower, and will shine in the golden world above.

Word by word

tēvaraiyum acuraraiyum
gods and demons
yāvaraiyum oḻiyāmē
every being without exception
uṇṭu umiḻntatu
swallowed and brought out again
maṅkaik kalikaṉṟi
Kalikanri of Mangai, Thirumangai Alwar
oli mālai
resounding garland of verse
pū vaḷarum tirumakaḷāl
by Lakshmi who dwells on the flower
poṉṉulakil polivar
will shine in the golden world

The word-separated edition leaves out the last line; it is given from the Project Madurai edition by K. Kalyanasundaram, as printed there.

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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.