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← All of Mudhal Tiruvandadi

Mudhal Tiruvandadi 91-100

Pasurams 91-100 · 10 pasurams

Mudhal Tiruvandadi 91 · verse 2172 of the four thousand

ūṉak kurampaiyiṉ uḷ pukku iruḷ nīkkiñāṉac cuṭar koḷīi nāḷtōṟum ēṉattuuruvāy ulaku iṭanta ūḻiyāṉ pātammaruvātārkku uṇṭāmō vāṉ?

Meaning

He enters this hut of flesh, drives out its darkness and lights the lamp of knowledge, day after day. He is the Lord of the ages who took the form of a boar and dug up the world. Can those who do not reach His feet ever have heaven?

Word by word

ūṉak kurampaiyiṉ
into the hut of flesh, the body
iruḷ nīkki
driving out the darkness
ñāṉac cuṭar koḷīi
lighting the lamp of knowledge
ēṉattu uruvāy
in the form of a boar
maruvātārkku
for those who do not reach
uṇṭāmō vāṉ
can there be heaven?
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Mudhal Tiruvandadi 92 · verse 2173 of the four thousand

vāṉ āki tī āy maṟi kaṭal āy mārutam āytēṉ āki pāl ām tirumālē āṉ āycciveṇṇey viḻuṅka niṟaiyumē muṉ oru nāḷmaṇṇai umiḻnta vayiṟu?

Meaning

O Thirumal, You who became the sky, fire, the rolling sea and the wind, You who are honey and milk! Long ago that belly of Yours swallowed the earth and brought it out again; could it ever be filled by swallowing the cowherd woman's butter?

Word by word

maṟi kaṭal āy
becoming the rolling sea
tēṉ āki pāl ām
who are honey and milk
āṉ āycci veṇṇey
the cowherd woman's butter
niṟaiyumē
would it be filled?
maṇṇai umiḻnta vayiṟu
the belly that brought out the earth
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Mudhal Tiruvandadi 93 · verse 2174 of the four thousand

vayiṟu aḻala vāḷ uruvi vantāṉai añcaeyiṟu ilaka vāy maṭuttatu eṉ nī poṟi ukirālpū vaṭivai īṭu aḻitta poṉ āḻik kaiyā niṉcēvaṭimēl īṭu aḻiya ceṟṟu?

Meaning

Hiranya came at You, his belly burning with rage, drawing his sword. Why did You open wide Your mouth, teeth flashing, so that he was struck with fear? O You who hold the golden discus, with Your sharp, gleaming nails You broke the might of his body and crushed him upon Your lap, at Your red feet.

Word by word

vayiṟu aḻala
his belly burning with rage
vāḷ uruvi vantāṉai
him who came drawing his sword
eyiṟu ilaka vāy maṭuttatu
opened Your mouth, teeth flashing
poṟi ukirāl
with gleaming nails
īṭu aḻitta
broke his might
poṉ āḻik kaiyā
O You who hold the golden discus
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Mudhal Tiruvandadi 94 · verse 2175 of the four thousand

ceṟṟu eḻuntu tīviḻittu ceṉṟa inta ēḻulakummaṟṟu ivai ā eṉṟu vāy aṅkāntu muṟṟummaṟaiyavaṟkuk kāṭṭiya māyavaṉai allāliṟaiyēṉum ēttātu eṉ nā

Meaning

When the deluge rose in fury, blazing like fire, and these seven worlds were gone, the wondrous Lord opened His mouth and, saying "Look, here they are," showed them all, entire, to the Vedic sage. My tongue will praise no one but Him, not even a little.

Word by word

ceṟṟu eḻuntu tīviḻittu
rising in fury, glaring like fire
ēḻulakum
the seven worlds
maṟṟu ivai ā eṉṟu
saying, "Look, here they are"
vāy aṅkāntu
opening His mouth wide
maṟaiyavaṟkuk kāṭṭiya
showed to the Vedic sage, Markandeya
iṟaiyēṉum ēttātu eṉ nā
my tongue will not praise even a little
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Mudhal Tiruvandadi 95 · verse 2176 of the four thousand

nā vāyil uṇṭē namō nāraṇā eṉṟuōvātu uraikkum urai uṇṭē mūvātamāk katikkaṇ cellum vakai uṇṭē eṉ oruvartīk katikkaṇ cellum tiṟam?

Meaning

There is a tongue in the mouth. There are the words "Namo Narayana" to say without ceasing. There is a way to reach the great state that never decays. Why then would anyone take the road to an evil end?

Word by word

nā vāyil uṇṭē
there is a tongue in the mouth
namō nāraṇā
Namo Narayana, "salutations to Narayana"
ōvātu uraikkum urai
words to say without ceasing
mūvāta māk katikkaṇ
to the great state that never ages
tīk katikkaṇ cellum tiṟam
the way to an evil end
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Mudhal Tiruvandadi 96 · verse 2177 of the four thousand

tiṟampātu eṉ neñcamē ceṅkaṇ māl kaṇṭāyaṟam pāvam eṉṟu iraṇṭum āvāṉ puṟam tāṉ immaṇ tāṉ maṟikaṭal tāṉ mārutam tāṉ vāṉ tāṉēkaṇṭāy kaṭaikkaṇ piṭi

Meaning

O my heart, never swerve. Know that the red-eyed Mal is both merit and sin. All that is outside, this earth, the rolling sea, the wind and the sky, is He Himself. Know this, and seek the grace of His glance.

Word by word

tiṟampātu eṉ neñcamē
never swerving, O my heart
ceṅkaṇ māl
the red-eyed Lord
aṟam pāvam eṉṟu iraṇṭum
both merit and sin
puṟam tāṉ
all that is outside, He Himself
maṟikaṭal tāṉ
He is the rolling sea
kaṭaikkaṇ piṭi
seek the grace of His glance
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Mudhal Tiruvandadi 97 · verse 2178 of the four thousand

piṭi cēr kaḷiṟu aḷitta pērāḷā uṉ taṉaṭi cērntu aruḷ peṟṟāḷ aṉṟē poṭi cēraṉaṟku aṅkai ēṟṟāṉ avir caṭaimēl pāyntapuṉal kaṅkai eṉṉum pērp poṉ?

Meaning

O Great One who saved the tusker that roamed with its mate! The water that leapt down upon the shining matted hair of Shiva, he who is smeared with ash and holds fire in his palm, the gold that is called Ganga: did it not win its grace by touching Your feet?

Word by word

piṭi cēr kaḷiṟu
the tusker with its mate, Gajendra
pērāḷā
O Great One
aṭi cērntu aruḷ peṟṟāḷ
won grace by touching Your feet
poṭi cēr
smeared with ash
aṉaṟku aṅkai ēṟṟāṉ
he who holds fire in his palm, Shiva
avir caṭaimēl
upon the shining matted hair
kaṅkai eṉṉum pērp poṉ
the gold named Ganga
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Mudhal Tiruvandadi 98 · verse 2179 of the four thousand

poṉ tikaḻum mēṉip puri caṭai am puṇṇiyaṉumniṉṟu ulakam tāya neṭumālum eṉṟumiruvar aṅkattāl tirivarēlum oruvaṉoruvaṉ aṅkattu eṉṟum uḷaṉ

Meaning

The holy one with a body shining like gold and coiled matted hair, Shiva, and the tall Mal who stood and strode across the world: though the two may always move about in two bodies, the one is ever there within the body of the Other.

Word by word

poṉ tikaḻum mēṉi
a body shining like gold
puri caṭai am puṇṇiyaṉum
the holy one with coiled matted hair
ulakam tāya neṭumālum
the tall Mal who strode the world
iruvar aṅkattāl
as two in their bodies
tirivarēlum
though they move about
oruvaṉ aṅkattu eṉṟum uḷaṉ
is ever within the body of the Other
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Mudhal Tiruvandadi 99 · verse 2180 of the four thousand

uḷaṉ kaṇṭāy nal neñcē uttamaṉ eṉṟumuḷaṉ kaṇṭāy uḷḷuvār uḷḷattu uḷaṉ kaṇṭāyveḷḷattiṉ uḷḷāṉum vēṅkaṭattu mēyāṉumuḷḷattiṉ uḷḷāṉ eṉṟu ōr

Meaning

He is there, see, O good heart; the Supreme One is there always. He is there, see, in the hearts of those who think of Him. Understand this: He who lies in the flood of the ocean and He who dwells at Venkatam is the One who dwells within your heart.

Word by word

uḷaṉ kaṇṭāy
He is there, see
nal neñcē
O good heart
uttamaṉ
the Supreme One
uḷḷuvār uḷḷattu
in the hearts of those who think of Him
veḷḷattiṉ uḷḷāṉum
He who lies in the flood of the ocean
vēṅkaṭattu mēyāṉum
He who dwells at Venkatam
uḷḷattiṉ uḷḷāṉ
He who is within the heart
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Mudhal Tiruvandadi 100 · verse 2181 of the four thousand

ōr aṭiyum cāṭu utaitta oṇ malarc cēvaṭiyumīr aṭiyum kāṇalām eṉ neñcē! ōr aṭiyiltāyavaṉai kēcavaṉai taṇ tuḻāy mālai cērmāyavaṉaiyē maṉattu vai

Meaning

O my heart, you can see both His feet: the one foot that measured all, and the bright, flower-like red foot that kicked the cart apart. Keep in your mind Him who strode the world in a single step, Keshava, the wondrous Lord who wears a garland of cool tulasi.

Word by word

ōr aṭiyum
the one foot that measured
cāṭu utaitta
that kicked the cart apart
oṇ malarc cēvaṭiyum
the bright flower-like red foot
ōr aṭiyil tāyavaṉai
Him who strode in a single step
kēcavaṉai
Keshava
taṇ tuḻāy mālai
a garland of cool tulasi
maṉattu vai
keep in your mind
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.