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Mudhal Tiruvandadi 81-90

Pasurams 81-90 · 10 pasurams

Mudhal Tiruvandadi 81 · verse 2162 of the four thousand

āḷ amar veṉṟi aṭu kaḷattuḷ annāṉṟuvāḷ amar vēṇṭi varai naṭṭu nīḷ aravaiccuṟṟik kaṭaintāṉ peyar aṉṟē tol narakaippaṟṟik kaṭattum paṭai

Meaning

Long ago, in that war where warriors fought and killed for victory, the gods sought an end to the battle of swords; and He planted the mountain in the sea, wound the long serpent around it and churned. That name of His is the weapon that takes hold of us and carries us across the ancient hell.

Word by word

aṭu kaḷattuḷ
in the field of slaughter
varai naṭṭu
planting the mountain
nīḷ aravaic cuṟṟi
winding the long serpent around
kaṭaintāṉ peyar
the name of Him who churned
tol narakai
the ancient hell
paṟṟik kaṭattum paṭai
the weapon that seizes and carries us across
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Mudhal Tiruvandadi 82 · verse 2163 of the four thousand

paṭai ārum vāḷ kaṇṇār pāraci nāḷ paim pūntoṭaiyalōṭu ēntiya tūpam iṭai iṭaiyilmīṉ māya mācūṇum vēṅkaṭamē mēl oru nāḷmāṉ māya eytāṉ varai

Meaning

On Venkatam, women with eyes sharp as swords raise incense along with garlands of fresh flowers, and its smoke is so thick that here and there the stars vanish and grow dim. That is the hill of Him who long ago shot the deer so that it died.

Word by word

vāḷ kaṇṇār
women with sword-sharp eyes
paim pūn toṭaiyalōṭu
with garlands of fresh flowers
ēntiya tūpam
the incense they raise
mīṉ māya mācūṇum
the stars vanish and grow dim
māṉ māya eytāṉ
He who shot the deer dead, Maricha
varai
the hill
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Mudhal Tiruvandadi 83 · verse 2164 of the four thousand

varai kuṭai tōḷ kāmpu āka ā nirai kāttu āyarnirai viṭai ēḻ ceṟṟa āṟu eṉṉē? uravu uṭaiyanīr āḻiyuḷ kiṭantu nēr ām nicācararmēlpēr āḻi koṇṭa pirāṉ

Meaning

How was it that, with a mountain for an umbrella and Your shoulder for its handle, You guarded the herds of cows, and killed the seven bulls of the cowherds' herd? You are the Lord who lies in the mighty ocean and holds the great discus against the night-prowling demons who come against You.

Word by word

varai kuṭai
the mountain as an umbrella
tōḷ kāmpu āka
the shoulder as its handle
ā nirai kāttu
guarding the herds of cows
viṭai ēḻ ceṟṟa
killed the seven bulls
nīr āḻiyuḷ kiṭantu
lying in the ocean
nicācararmēl
against the night-prowling demons
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Mudhal Tiruvandadi 84 · verse 2165 of the four thousand

pirāṉ uṉ perumai piṟar ār aṟivār?urāay ulaku aḷanta nāṉṟu varākattueyiṟṟu aḷavu pōtā āṟu eṉkolō entaiaṭikku aḷavu pōnta paṭi?

Meaning

O Lord, who else can know Your greatness? When You were the Boar, the earth was not enough to fill the measure of Your tusk. How then, on the day You grew and measured the world, did that same earth come to be just the measure of my Father's foot?

Word by word

pirāṉ
O Lord, benefactor
ulaku aḷanta nāṉṟu
on the day You measured the world
varākattu eyiṟṟu
the tusk of the Boar
aḷavu pōtā
not enough to fill the measure
entai aṭikku
for my Father's foot
aḷavu pōnta paṭi
how it came to fit the measure
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Mudhal Tiruvandadi 85 · verse 2166 of the four thousand

paṭi kaṇṭu aṟitiyē? pāmpu aṇaiyiṉāṉ puḷkoṭi kaṇṭu aṟitiyē? kūṟāy vaṭivilpoṟi aintum uḷ aṭakki pōtoṭu nīr ēntineṟi niṉṟa neñcamē nī

Meaning

O heart, you have drawn the five senses inward from the body, carried flowers and water, and kept to the path. Tell me: have you seen and known the form of Him who rests on the serpent? Have you seen and known His banner with the bird?

Word by word

paṭi kaṇṭu aṟitiyē
have you seen and known His form?
pāmpu aṇaiyiṉāṉ
He who rests on the serpent
puḷ koṭi
the banner bearing the bird, Garuda
poṟi aintum uḷ aṭakki
drawing all five senses inward
pōtoṭu nīr ēnti
carrying flowers and water
neṟi niṉṟa neñcamē
O heart that keeps to the path
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Mudhal Tiruvandadi 86 · verse 2167 of the four thousand

nīyum tirumakaḷum niṉṟāyāl kuṉṟu eṭuttuppāyum paṉi maṟutta paṇpāḷā! vācalkaṭai kaḻiyā uḷ pukā kāmar pūṅ kōvaliṭaikaḻiyē paṟṟi iṉi

Meaning

O gracious One who lifted the hill and turned back the pouring, icy rain! You stood there together with Sri, neither going out past the door nor coming inside, and now You have taken as Your own the narrow passage of lovely, flowering Kovalur.

Word by word

nīyum tirumakaḷum
You and Sri together
kuṉṟu eṭuttu
lifting the hill
pāyum paṉi maṟutta
turning back the pouring icy rain
kaṭai kaḻiyā uḷ pukā
not going out past the door, not coming inside
kāmar pūṅ kōval
lovely flowering Thirukkovalur
iṭaikaḻiyē paṟṟi
taking the narrow passage as His own
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Mudhal Tiruvandadi 87 · verse 2168 of the four thousand

iṉi yār pukuvār eḻu naraka vācal?muṉiyātu mūrit tāḷ kōmiṉ kaṉi cāyakkaṉṟu eṟinta tōḷāṉ kaṉai kaḻalē kāṇpataṟkunaṉku aṟinta nāvalam cūḻ nāṭu

Meaning

Who will enter the gates of the seven hells now? The land ringed by the naval trees has learned well how to see the ringing anklet-feet of Him whose shoulders flung the calf-demon to bring down the fruit. So, without weariness, take hold of His mighty feet.

Word by word

eḻu naraka vācal
the gates of the seven hells
muṉiyātu
without weariness
mūrit tāḷ kōmiṉ
take hold of His mighty feet
kaṉi cāyak kaṉṟu eṟinta
flung the calf-demon to bring down the fruit
kaṉai kaḻalē
the ringing anklet-feet
nāvalam cūḻ nāṭu
the land ringed by naval trees, Jambudvipa
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Mudhal Tiruvandadi 88 · verse 2169 of the four thousand

nāṭilum niṉ aṭiyē nāṭuvaṉ nāḷtōṟumpāṭilum niṉ pukaḻē pāṭuvaṉ cūṭilumpoṉ āḻi ēntiṉāṉ poṉ aṭiyē cūṭuvēṟkueṉ ākil eṉṉē eṉakku?

Meaning

If I seek, I will seek only Your feet. If I sing each day, I will sing only Your praise. If I wear anything on my head, I will wear the golden feet of Him who holds the golden discus. For one like me, what does it matter whatever comes?

Word by word

nāṭilum niṉ aṭiyē nāṭuvaṉ
if I seek, I will seek only Your feet
pāṭilum niṉ pukaḻē
if I sing, only Your praise
cūṭilum
if I wear on my head
poṉ āḻi ēntiṉāṉ
He who holds the golden discus
poṉ aṭiyē
only the golden feet
eṉ ākil eṉṉē eṉakku
what does it matter to me, whatever comes?
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Mudhal Tiruvandadi 89 · verse 2170 of the four thousand

eṉakku āvār ār oruvarē em perumāṉtaṉakku āvāṉ tāṉē maṟṟu allāl? puṉak kāyāmpū mēṉi kāṇap poti aviḻum pūvaip pūmā mēṉi kāṭṭum varam

Meaning

Who is there to be my own but my Lord? And who is there for Him but Himself alone? The kaya flowers of the fields, so that I may see His flower-like body, and the poovai flowers opening their buds, show me His great dark form. That is my blessing.

Word by word

eṉakku āvār ār
who is there to be my own?
taṉakku āvāṉ tāṉē
He alone is His own
puṉak kāyām pū
the kaya flower of the fields
poti aviḻum
opening their buds
pūvaip pū
the dark poovai flower
mā mēṉi kāṭṭum varam
the blessing of being shown His great form
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Mudhal Tiruvandadi 90 · verse 2171 of the four thousand

varattāl vali niṉaintu mātava niṉ pātamcirattāl vaṇaṅkāṉām eṉṟē urattiṉālīr ariyāy nēr valiyōṉ āya iraṇiyaṉaiōr ariyāy nī iṭantatu ūṉ?

Meaning

Proud of the strength his boons had given him, Hiranya would not bow his head at Your feet, O Madhava. Was it only for that reason that You, a single lion, tore apart the flesh of Hiranya, whose chest was as strong as two lions?

Word by word

varattāl vali niṉaintu
thinking of the strength his boons gave
mātava
O Madhava, consort of Lakshmi
cirattāl vaṇaṅkāṉām
he would not bow his head
īr ariyāy nēr valiyōṉ
one with the strength of two lions
ōr ariyāy
as a single lion
iṭantatu ūṉ
tore apart his flesh
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.