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Moondram Tiruvandadi 61-70

Pasurams 61-70 · 10 pasurams

Moondram Tiruvandadi 61 · verse 2342 of the four thousand

paṇṭu ellām vēṅkaṭam pāṟkaṭal vaikuntamkoṇṭu aṅku uṟaivārkku kōyil pōl vaṇṭuvaḷam kiḷarum nīḷ cōlai vaṇ pūṅ kaṭikaiiḷaṅ kumaraṉ taṉ viṇṇakar

Meaning

Long ago He took Thiruvenkatam, the milk ocean and Vaikuntha as His homes and dwelt in them. Like temples for Him, there is also the Vinnagar of the young Lord at Kadikai, rich in flowers, with its long groves teeming with bees.

Word by word

paṇṭu ellām
long ago, through all time
vēṅkaṭam pāṟkaṭal vaikuntam
Thiruvenkatam, the milk ocean and Vaikuntha
kōyil pōl
like temples
vaṇṭu vaḷam kiḷarum
teeming with bees
nīḷ cōlai
long groves
pūṅ kaṭikai
flowery Kadikai (Sholingur)
iḷaṅ kumaraṉ taṉ viṇṇakar
the Vinnagar of the young Lord
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Moondram Tiruvandadi 62 · verse 2343 of the four thousand

viṇṇakaram veḵkā viri tirai nīr vēṅkaṭammaṇ nakaram mā māṭa vēḷukkai maṇṇakattateṉ kuṭantai tēṉ ār tiruvaraṅkam teṉkōṭṭitaṉ kuṭaṅkai nīr ēṟṟāṉ tāḻvu

Meaning

Vinnagaram, Thiruvehka, Thiruvenkatam with its spreading waters, Thiruvelukkai, a city of great mansions on this earth, southern Thirukkudanthai here on earth, Srirangam full of honey, and southern Thirukkottiyur: these are the places where He who received the water in His cupped hand comes down to dwell.

Word by word

viṇṇakaram
Vinnagaram
veḵkā
Thiruvehka, in Kanchi
mā māṭa vēḷukkai
Thiruvelukkai of great mansions
teṉ kuṭantai
southern Thirukkudanthai
tēṉ ār tiruvaraṅkam
Srirangam, full of honey
teṉkōṭṭi
southern Thirukkottiyur
kuṭaṅkai nīr ēṟṟāṉ
He who received the water in His cupped hand
tāḻvu
where He comes down to dwell
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Moondram Tiruvandadi 63 · verse 2344 of the four thousand

tāḻ caṭaiyum nīḷ muṭiyum oṇ maḻuvum cakkaramumcūḻ aravum poṉ nāṇum tōṉṟumāl cūḻumtiraṇṭu aruvi pāyum tirumalaimēl entaikkuiraṇṭu uruvum oṉṟāy icaintu

Meaning

Hanging matted locks and a tall crown; a bright axe and the discus; a serpent coiled about Him and a golden cord: all these appear together on my Father, on the holy mountain where waterfalls gather and pour on every side. There His two forms are joined as one.

Word by word

tāḻ caṭaiyum
hanging matted locks
nīḷ muṭiyum
and a tall crown
oṇ maḻuvum cakkaramum
a bright axe and the discus
cūḻ aravum poṉ nāṇum
a coiled serpent and a golden cord
tirumalaimēl entaikku
for my Father on the holy mountain, Tirumala
iraṇṭu uruvum oṉṟāy
the two forms as one
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Moondram Tiruvandadi 64 · verse 2345 of the four thousand

icainta aravamum veṟpum kaṭalumpacaintu aṅku amutu paṭuppa acaintukaṭainta varuttamō kacci veḵkāvilkiṭantu iruntu niṉṟatuvum aṅku?

Meaning

Is it the weariness of that churning, when He toiled with the serpent, the mountain and the ocean, all brought together there until the nectar rose, that makes Him lie down, sit and stand at Thiruvehka in Kanchi?

Word by word

icainta aravamum
the serpent, brought to the task
veṟpum kaṭalum
the mountain and the ocean
amutu paṭuppa
until the nectar rose
kaṭainta varuttamō
is it the weariness of churning?
kacci veḵkāvil
at Thiruvehka in Kanchi
kiṭantu iruntu niṉṟatuvum
His lying, sitting and standing
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Moondram Tiruvandadi 65 · verse 2346 of the four thousand

aṅkaṟku iṭar iṉṟi antip poḻutattumaṅka iraṇiyaṉatu ākattai poṅkiari uruvamāyp piḷanta ammāṉ avaṉēkari uruvam kompu ocittāṉ kāyntu

Meaning

So that no harm would come to the boy Prahlada, at the hour of dusk the Lord surged up in the form of the lion Narasimha and tore open the chest of Hiranya, and he perished. He it is who, in His anger, broke the tusk of the elephant.

Word by word

aṅkaṟku iṭar iṉṟi
so that no harm came to the son, Prahlada
antip poḻutattu
at the hour of dusk
iraṇiyaṉatu ākattai
the chest of Hiranya
ari uruvamāyp piḷanta
tore open in the form of the lion
kari uruvam kompu ocittāṉ
He broke the tusk of the elephant
kāyntu
in anger
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Moondram Tiruvandadi 66 · verse 2347 of the four thousand

kāyntu iruḷai māṟṟi katir ilaku mā maṇikaḷēynta paṇak katirmēl vevvuyirppa vāyntamatu kaiṭaparum vayiṟu uruki māṇṭāratu kēṭu avarkku iṟuti āṅku

Meaning

Burning away the darkness with the rays of the great gems set on his hoods, the serpent Adisesha breathed out fiery breath; and Madhu and Kaitabha, who had come against the Lord, perished there, their bellies melting. That was their ruin and their end.

Word by word

iruḷai māṟṟi
driving away the darkness
katir ilaku mā maṇikaḷ
great gems shining with rays
paṇak katirmēl
on his radiant hoods
vevvuyirppa
breathing fiery breath
matu kaiṭaparum
the demons Madhu and Kaitabha
avarkku iṟuti
their end
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Moondram Tiruvandadi 67 · verse 2348 of the four thousand

āṅku malarum kuviyumāl untivāyōṅku kamalattiṉ oṇ pōtu ām kaittikiri cuṭar eṉṟum veṇ caṅkam vāṉilpakarum mati eṉṟum pārttu

Meaning

There the bright bud of the tall lotus rising from His navel opens and closes again: it sees the discus in His hand and takes it for the sun, and sees the white conch and takes it for the moon shining in the sky.

Word by word

malarum kuviyumāl
opens and closes
untivāy
at His navel
ōṅku kamalattiṉ
of the tall lotus
oṇ pōtu
the bright bud
tikiri cuṭar eṉṟum
taking the discus for the sun
veṇ caṅkam
the white conch
pakarum mati eṉṟum
taking it for the shining moon
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Moondram Tiruvandadi 68 · verse 2349 of the four thousand

pārtta kaṭuvaṉ cuṉai nīr niḻal kaṇṭupērttu ōr kaṭuvaṉ eṉap pērntu kārttakaḷaṅ kaṉikkuk kai nīṭṭum vēṅkaṭamē mēl nāḷviḷaṅ kaṉikkuk kaṉṟu eṟintāṉ veṟpu

Meaning

A male monkey looks into a mountain pool, sees his own reflection, takes it for another monkey and starts back, then reaches out his hand for the dark kalam fruit. That Thiruvenkatam is the hill of Him who long ago flung the calf at the wood-apple fruit.

Word by word

pārtta kaṭuvaṉ
the male monkey who looked
cuṉai nīr niḻal kaṇṭu
seeing his reflection in the pool
ōr kaṭuvaṉ eṉa
taking it for another monkey
kaḷaṅ kaṉikkuk kai nīṭṭum
reaches out for the kalam fruit
viḷaṅ kaṉikkuk kaṉṟu eṟintāṉ
He who flung the calf at the wood-apple
veṟpu
the hill
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Moondram Tiruvandadi 69 · verse 2350 of the four thousand

veṟpu eṉṟu vēṅkaṭam pāṭum viyaṉ tuḻāykaṟpu eṉṟu cūṭum karuṅ kuḻalmēl mal poṉṟanīṇṭa tōḷ māl kiṭanta nīḷ kaṭal nīr āṭuvāṉpūṇṭa nāḷ ellām pukum

Meaning

(Of a girl who loves the Lord.) When she says "the mountain", it is Thiruvenkatam she sings of. On her dark tresses she wears broad tulasi as though it were her very virtue. And on every day she has vowed, she goes to bathe in the waters of the long sea where Mal lies, whose long arms destroyed the wrestlers.

Word by word

veṟpu eṉṟu vēṅkaṭam pāṭum
she sings of Thiruvenkatam as "the mountain"
viyaṉ tuḻāy
broad tulasi
kaṟpu eṉṟu cūṭum
wears it as her very virtue
karuṅ kuḻalmēl
on her dark tresses
mal poṉṟa
destroying the wrestlers
nīḷ kaṭal nīr āṭuvāṉ
to bathe in the waters of the long sea
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Moondram Tiruvandadi 70 · verse 2351 of the four thousand

puku matattāl vāy pūci kīḻ tāḻntu aruviuku matattāl kāl kaḻuvi kaiyāl miku matat tēṉviṇṭa malar koṇṭu viṟal vēṅkaṭavaṉaiyēkaṇṭu vaṇaṅkum kaḷiṟu

Meaning

An elephant smears its mouth with the ichor that flows down to it, washes its feet with the ichor that pours down like a waterfall, takes in its trunk a flower burst open with heady honey, and, seeing the mighty Lord of Thiruvenkatam, worships Him.

Word by word

puku matattāl vāy pūci
smearing its mouth with the flowing ichor
aruvi uku matattāl
with ichor pouring like a waterfall
kāl kaḻuvi
washing its feet
viṇṭa malar
a flower burst open
viṟal vēṅkaṭavaṉaiyē
the mighty Lord of Thiruvenkatam
kaṇṭu vaṇaṅkum kaḷiṟu
the elephant sees Him and worships
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.