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Moondram Tiruvandadi 51-60

Pasurams 51-60 · 10 pasurams

Moondram Tiruvandadi 51 · verse 2332 of the four thousand

avaṉē aru varaiyāl ā niraikaḷ kāttāṉavaṉē aṇi marutam cāyttāṉ avaṉēkalaṅkāp peru nakaram kāṭṭuvāṉ kaṇṭīrilaṅkāpuram erittāṉ eytu

Meaning

He it is who protected the herds of cattle with the mighty hill. He it is who felled the beautiful marutu trees. And see, He it is who will show us the great city that never wavers: He who with His arrows burned the city of Lanka.

Word by word

aru varaiyāl
with the mighty hill, Govardhana
ā niraikaḷ kāttāṉ
protected the herds of cattle
aṇi marutam cāyttāṉ
felled the beautiful marutu trees
kalaṅkāp peru nakaram
the great city that never wavers, Vaikuntha
kāṭṭuvāṉ kaṇṭīr
see, He will show us
ilaṅkāpuram erittāṉ
He who burned the city of Lanka
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Moondram Tiruvandadi 52 · verse 2333 of the four thousand

eytāṉ marāmaram ēḻum irāmaṉāyeytāṉ am māṉ maṟiyai ēntiḻaikku āy eytatuvumteṉ ilaṅkaik kōṉ vīḻa ceṉṟu kuṟaḷ uru āymuṉ nilam kaikkoṇṭāṉ muyaṉṟu

Meaning

As Rama He shot through the seven sal trees with one arrow. For the lady of fine jewels, Sita, He shot that golden deer. His arrows brought down the king of southern Lanka. And long before, going as the little dwarf Vamana, He took the earth for Himself with patient effort.

Word by word

marāmaram ēḻum
all seven sal trees
irāmaṉāy
as Rama
am māṉ maṟiyai
that (golden) deer
ēntiḻaikku āy
for the lady of fine jewels, Sita
teṉ ilaṅkaik kōṉ vīḻa
so that the king of southern Lanka fell
kuṟaḷ uru āy
taking the form of the dwarf, Vamana
muṉ nilam kaikkoṇṭāṉ
long ago took the earth for Himself
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Moondram Tiruvandadi 53 · verse 2334 of the four thousand

muyaṉṟu toḻu neñcē! mūri nīr vēlaiiyaṉṟa marattu āl ilaiyiṉ mēlāl payiṉṟu aṅku ōrmaṇ nalam koḷ veḷḷattu māyak kuḻaviyāytaṇ alaṅkal mālaiyāṉ tāḷ

Meaning

O my heart, strive and worship the feet of Him who wears a cool garland: He who, when the flood took in all the good earth, lay there at ease as a wondrous infant upon a banyan leaf, from the tree that grew at the shore of the mighty sea.

Word by word

muyaṉṟu toḻu neñcē
O heart, strive and worship
mūri nīr vēlai
the shore of the mighty sea
āl ilaiyiṉ mēlāl
upon a banyan leaf
maṇ nalam koḷ veḷḷattu
in the flood that took in all the good earth
māyak kuḻaviyāy
as a wondrous infant
taṇ alaṅkal mālaiyāṉ tāḷ
the feet of Him who wears a cool garland
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Moondram Tiruvandadi 54 · verse 2335 of the four thousand

tāḷāl cakaṭam utaittu pakaṭu untikīḷā marutu iṭai pōy kēḻal āy mīḷātumaṇ akalam kīṇṭu aṅku ōr mātu ukanta mārvaṟkuppeṇ akalam kātal peritu

Meaning

With His foot He kicked the cart apart; He drove back the elephant; He went between the marutu trees and split them; as the boar Varaha He tore into the breadth of the earth without turning back, and there delighted in the Lady of the earth upon His chest. Great indeed is His love for the Lady He holds to His heart.

Word by word

tāḷāl cakaṭam utaittu
kicking the cart with His foot
pakaṭu unti
driving back the elephant
kīḷā marutu iṭai pōy
going between the marutu trees, splitting them
kēḻal āy
as the boar, Varaha
maṇ akalam kīṇṭu
tearing into the breadth of the earth
peṇ akalam kātal peritu
great is His love for the Lady at His chest
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Moondram Tiruvandadi 55 · verse 2336 of the four thousand

periya varai mārpil pēr āram pūṇṭukariya mukiliṭai miṉ pōla teriyuṅkālpāṇ oṭuṅka vaṇṭu aṟaiyum paṅkayamē maṟṟu avaṉ taṉnīḷ neṭuṅ kaṇ kāṭṭum niṟam

Meaning

When He wears the great necklace on His vast, mountain-like chest, it shows like lightning in the midst of a dark cloud. And the only thing that can show the colour of His long, wide eyes is the lotus, where the bees hum so sweetly that the bards fall silent.

Word by word

periya varai mārpil
on His vast, mountain-like chest
pēr āram pūṇṭu
wearing the great necklace
kariya mukiliṭai miṉ pōla
like lightning amid a dark cloud
pāṇ oṭuṅka
so that the bards fall silent
paṅkayamē
only the lotus
nīḷ neṭuṅ kaṇ
His long, wide eyes
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Moondram Tiruvandadi 56 · verse 2337 of the four thousand

niṟam veḷitu ceytu pacitu karitu eṉṟuiṟai uruvam yām aṟiyōm eṇṇil niṟaivu uṭaiyanā maṅkai tāṉum nalam pukaḻ vallaḷēpū maṅkai kēḷvaṉpolivu?

Meaning

He takes on a colour, white, then green, then dark: we cannot know the Lord's true form. If you think about it, could even the Lady of speech, Saraswati, perfect as she is, praise in full the splendour of the Consort of the Lady of the lotus?

Word by word

niṟam veḷitu ceytu
taking a white colour
pacitu karitu
green, dark
iṟai uruvam yām aṟiyōm
we do not know the Lord's form
nā maṅkai
the Lady of speech, Saraswati
pū maṅkai kēḷvaṉ
the Consort of the Lady of the lotus, Lakshmi
polivu
splendour
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Moondram Tiruvandadi 57 · verse 2338 of the four thousand

polintu iruṇṭa kār vāṉil miṉṉēpōl tōṉṟimalintu tiru irunta mārvaṉ polintakaruṭaṉmēl koṇṭa kariyāṉ kaḻalēteruḷ taṉmēl kaṇṭāy teḷi

Meaning

Like lightning flashing in a dark, rain-heavy sky, Thiru, Lakshmi, abides in fullness on His chest. The dark Lord rides upon the splendid Garuda. Know that His feet alone are true wisdom, and be clear about it.

Word by word

iruṇṭa kār vāṉil
in the dark, rain-heavy sky
miṉṉēpōl tōṉṟi
appearing like lightning
tiru irunta mārvaṉ
He on whose chest Lakshmi abides
karuṭaṉmēl koṇṭa kariyāṉ
the dark Lord who rides upon Garuda
kaḻalē
His feet alone
teruḷ
clear, true wisdom
teḷi
be clear about it
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Moondram Tiruvandadi 58 · verse 2339 of the four thousand

teḷinta cilātalattiṉmēl irunta mantiaḷinta kaṭuvaṉaiyē nōkki viḷaṅkiyaveṇ matiyam tā eṉṉum vēṅkaṭamē mēl oru nāḷmaṇ matiyil koṇṭu ukantāṉ vāḻvu

Meaning

There, a she-monkey sitting on a smooth slab of rock looks at her loving mate and says, "Give me that bright white moon!" That Thiruvenkatam is the home of Him who long ago took the earth by His cleverness and rejoiced.

Word by word

teḷinta cilātalattiṉmēl
on a smooth, clear slab of rock
manti
the she-monkey
aḷinta kaṭuvaṉaiyē
her loving mate
veṇ matiyam tā
give me the white moon
maṇ matiyil koṇṭu
taking the earth by cleverness, as Vamana
vāḻvu
home, dwelling
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Moondram Tiruvandadi 59 · verse 2340 of the four thousand

vāḻum vakai aṟintēṉ mai pōl neṭu varaivāyttāḻum aruvi pōl tār kiṭappa cūḻumtiru mā maṇi vaṇṇaṉ ceṅkaṇ māl eṅkaḷperumāṉ aṭi cērappeṟṟu

Meaning

I have learnt the way to live, now that I have reached the feet of our Lord: the red-eyed Mal of the colour of the beautiful great sapphire, on whose chest the garland lies like a waterfall tumbling down a tall mountain dark as collyrium.

Word by word

vāḻum vakai aṟintēṉ
I have learnt the way to live
mai pōl neṭu varaivāyt
on a tall mountain dark as collyrium
tāḻum aruvi pōl
like a waterfall tumbling down
tār kiṭappa
where the garland lies
tiru mā maṇi vaṇṇaṉ
He of the colour of the beautiful great sapphire
aṭi cērappeṟṟu
having reached His feet
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Moondram Tiruvandadi 60 · verse 2341 of the four thousand

peṟṟam piṇai marutam pēy mulai māc cakaṭammuṟṟak kāttu ūṭu pōy uṇṭu utaittu kaṟṟukkuṇilai viḷaṅ kaṉikkuk koṇṭu eṟintāṉ veṟṟippaṇilam vāy vaittu ukantāṉ paṇṭu

Meaning

Long ago He protected the cattle fully, went between the twin marutu trees, drank from the ghoul's breast, and kicked apart the great cart. He took the calf for a throwing stick and flung it at the wood-apple fruit. And He rejoiced as He set the conch of victory to His lips.

Word by word

peṟṟam
the cattle
piṇai marutam
the twin marutu trees
pēy mulai
the ghoul's breast, Putana
māc cakaṭam
the great cart
kaṟṟuk kuṇilai
the calf as a throwing stick
viḷaṅ kaṉikkuk
at the wood-apple fruit
veṟṟip paṇilam
the conch of victory
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.