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Moondram Tiruvandadi 31-40

Pasurams 31-40 · 10 pasurams

Moondram Tiruvandadi 31 · verse 2312 of the four thousand

ivai avaṉ kōyil iraṇiyaṉatu ākamavaiceytu ari uruvam āṉāṉ cevi teriyānākattāṉ nāl vētattu uḷḷāṉ naṟavu ēṟṟāṉpākattāṉ pāṟkaṭal uḷāṉ

Meaning

These are His temples: His, who took the form of the lion Narasimha and tore open the chest of Hiranya; who lies on the serpent that has no ears to be seen; who dwells within the four Vedas; who has Shiva at His side; and who rests in the milk ocean.

Word by word

ivai avaṉ kōyil
these are His temples
iraṇiyaṉatu ākam
the chest of Hiranya
ari uruvam āṉāṉ
He who took the lion's form, Narasimha
cevi teriyā nākattāṉ
He of the serpent whose ears cannot be seen
nāl vētattu uḷḷāṉ
He who dwells in the four Vedas
pāṟkaṭal uḷāṉ
He who rests in the milk ocean
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Moondram Tiruvandadi 32 · verse 2313 of the four thousand

pāṟkaṭalum vēṅkaṭamum pāmpum paṉi vicumpumnūl kaṭalum nuṇ nūla tāmaraimēl pāṟpaṭṭuiruntār maṉamum iṭamākak koṇṭāṉkuruntu ocitta kōpālakaṉ

Meaning

The milk ocean, Thiruvenkatam, the serpent Adisesha, the cool heaven, the ocean of scriptures, and the minds of those who, as the subtle scriptures teach, are settled rightly on Him in the lotus of the heart: all these the cowherd who broke the kurundu tree has taken as His dwelling places.

Word by word

paṉi vicumpum
the cool heaven
nūl kaṭalum
the ocean of scriptures
nuṇ nūla
as the subtle scriptures teach
iruntār maṉamum
the minds of those settled in Him
iṭamākak koṇṭāṉ
took as His dwelling
kuruntu ocitta kōpālakaṉ
the cowherd who broke the kurundu tree
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Moondram Tiruvandadi 33 · verse 2314 of the four thousand

pālakaṉāy āl ilaimēl paiya ulaku ellāmmēl orunāḷ uṇṭavaṉē! meymmaiyē mālavaṉēmantarattāl mā nīrk kaṭal kaṭaintu vāṉ amutamantarattārkku īntāy nī aṉṟu

Meaning

O You who once, as a little child lying on a banyan leaf, gently swallowed all the worlds! Truly, O Malavan, it was You who that day churned the great watery ocean with Mount Mandara and gave the heavenly nectar to the gods in the sky.

Word by word

pālakaṉāy āl ilaimēl
as a child on a banyan leaf
paiya
gently, softly
meymmaiyē
truly
mantarattāl
with Mount Mandara as the churning rod
vāṉ amutam
the heavenly nectar
antarattārkku īntāy
You gave to those of the sky, the gods
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Moondram Tiruvandadi 34 · verse 2315 of the four thousand

aṉṟu iv ulakam aḷanta acaivēkol?niṉṟu iruntu vēḷukkai nīḷ nakarvāy aṉṟukiṭantāṉai kēṭu il cīrāṉai muṉ kañcaikkaṭantāṉai neñcamē! kāṇ

Meaning

Is it the weariness of having measured this world that day, that He now stands, and sits, and lies down in Thiruvelukkai and in the great city? O my heart, see Him: Him of unfailing glory, who long ago overcame Kamsa.

Word by word

acaivēkol
is it weariness?
niṉṟu iruntu
standing and sitting
vēḷukkai
Thiruvelukkai, in Kanchi
kēṭu il cīrāṉai
Him of unfailing glory
kañcaik kaṭantāṉai
Him who overcame Kamsa
neñcamē! kāṇ
O my heart, see!
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Moondram Tiruvandadi 35 · verse 2316 of the four thousand

kāṇ kāṇ eṉa virumpum kaṇkaḷ katir ilakupūṇ tār akalattāṉ poṉ mēṉi pāṇkaṇtoḻil pāṭi vaṇṭu aṟaiyum toṅkalāṉ cempoṉkaḻal pāṭi yām toḻutum kai

Meaning

My eyes keep longing, crying "See! See!", for His golden body and His broad chest, with its gleaming jewels and garland. His hanging garland hums with bees, like bards singing His deeds. Singing of His feet of red gold, we worship Him with our hands.

Word by word

kāṇ kāṇ eṉa virumpum
longing and crying "See! See!"
katir ilaku pūṇ
gleaming, radiant jewels
poṉ mēṉi
His golden body
pāṇkaṇ
like bards
vaṇṭu aṟaiyum toṅkalāṉ
He whose hanging garland hums with bees
cempoṉ kaḻal
feet of red gold
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Moondram Tiruvandadi 36 · verse 2317 of the four thousand

kaiya kaṉal āḻi kārk kaṭal vāy veṇ caṅkamveyya katai cārṅkam vem cuṭar vāḷ ceyyapaṭai paravai pāḻi paṉi nīr ulakamaṭi aḷanta māyaṉ avaṟku

Meaning

In His hands are the fiery discus and the white conch born of the dark sea, the fierce mace, the bow Sarnga and the blazing sword: these are His fine weapons, and the ocean is His couch. This is the wondrous Lord who measured with His feet the world of cool waters.

Word by word

kaiya kaṉal āḻi
the fiery discus in His hand
veṇ caṅkam
the white conch
veyya katai
the fierce mace
vem cuṭar vāḷ
the blazing sword
paṭai paravai pāḻi
His weapons; the ocean His couch
aṭi aḷanta māyaṉ
the wondrous Lord who measured with His feet
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Moondram Tiruvandadi 37 · verse 2318 of the four thousand

avaṟku aṭimaip paṭṭēṉ akattāṉ puṟattāṉuvarkkum karuṅ kaṭal nīr uḷḷāṉ tuvarkkumpavaḷa vāyp pūmakaḷum pal maṇip pūṇ āramtikaḻum tirumārpaṉ tāṉ

Meaning

To Him I have become a servant: He who is within and without, who dwells in the waters of the salt, dark sea, He whose sacred chest shines with the Lady of the lotus, with lips red as coral, and with a necklace of many gems.

Word by word

avaṟku aṭimaip paṭṭēṉ
to Him I have become a servant
akattāṉ puṟattāṉ
He who is within and without
uvarkkum karuṅ kaṭal
the salt, dark sea
pavaḷa vāyp pūmakaḷum
the Lady of the lotus, with coral lips
pal maṇip pūṇ āram
a necklace of many gems
tirumārpaṉ
He of the sacred chest
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Moondram Tiruvandadi 38 · verse 2319 of the four thousand

tāṉē taṉakku uvamaṉ taṉ uruvē ev uruvumtāṉē tava uruvum tārakaiyum tāṉēeri cuṭarum māl varaiyum eṇ ticaiyum aṇṭattuiru cuṭarum āya iṟai

Meaning

He alone is His own likeness; every form is His form. He Himself is the form of penance, and the stars too. He is the Lord who became the blazing fire, the great mountains, the eight directions, and the two lights of the universe, the sun and the moon.

Word by word

tāṉē taṉakku uvamaṉ
He alone is His own likeness
taṉ uruvē ev uruvum
every form is His form
tava uruvum
the form of penance
tārakaiyum
the stars
eri cuṭarum māl varaiyum
the blazing fire and the great mountains
iru cuṭarum
the two lights, sun and moon
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Moondram Tiruvandadi 39 · verse 2320 of the four thousand

iṟai āy nilaṉ āki eṇ ticaiyum tāṉ āymaṟai āy maṟaip poruḷ āy vāṉ āy piṟai vāyntaveḷḷattu aruvi viḷaṅku oli nīr vēṅkaṭattāṉuḷḷattiṉ uḷḷē uḷaṉ

Meaning

He is the Lord; He became the earth and all eight directions; He is the Vedas and the meaning of the Vedas; He is the sky. He who dwells at Thiruvenkatam, where bright, resounding waterfalls pour down from heights that touch the crescent moon, dwells within my heart.

Word by word

iṟai āy
being the Lord
maṟai āy maṟaip poruḷ āy
being the Vedas and their meaning
piṟai vāynta
reaching up to the crescent moon
veḷḷattu aruvi
the flooding waterfalls
vēṅkaṭattāṉ
He who dwells at Thiruvenkatam
uḷḷattiṉ uḷḷē uḷaṉ
He is within my heart
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Moondram Tiruvandadi 40 · verse 2321 of the four thousand

uḷaṉ kaṇṭāy nal neñcē uttamaṉ eṉṟumuḷaṉ kaṇṭāy uḷḷuvār uḷḷattu uḷaṉ kaṇṭāyviṇ oṭuṅkak kōṭu uyarum vīṅku aruvi vēṅkaṭattāṉmaṇ oṭuṅka tāṉ aḷanta maṉ

Meaning

Know this, my good heart: He is there, the highest of all. Know that He is always there. Know that He is there in the hearts of those who think of Him: the Lord of Thiruvenkatam, whose peaks rise until the sky seems to shrink, with swelling waterfalls; the King who measured the earth until it shrank beneath His foot.

Word by word

uḷaṉ kaṇṭāy
know that He is there
uttamaṉ
the highest of all
uḷḷuvār uḷḷattu
in the hearts of those who think of Him
viṇ oṭuṅkak kōṭu uyarum
peaks rising until the sky seems to shrink
vīṅku aruvi
swelling waterfalls
maṇ oṭuṅka
until the earth shrank beneath Him
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.