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← All of Moondram Tiruvandadi

Moondram Tiruvandadi 21-30

Pasurams 21-30 · 10 pasurams

Moondram Tiruvandadi 21 · verse 2302 of the four thousand

pēcuvār evvaḷavu pēcuvar avvaḷavēvāca malart tuḻāy mālaiyāṉ tēcu uṭaiyacakkarattāṉ caṅkiṉāṉ cārṅkattāṉ poṅku aravavakkaraṉaik koṉṟāṉ vaṭivu

Meaning

However much people speak of Him, His form is only as much as they can say. He wears a garland of fragrant tulasi flowers; He holds the radiant discus, the conch and the bow Sarnga; He killed the boastful Dantavakra. That is His form, and no one's words reach its end.

Word by word

pēcuvār evvaḷavu pēcuvar
however much those who speak may say
vāca malart tuḻāy
fragrant tulasi flowers
tēcu uṭaiya cakkarattāṉ
He who holds the radiant discus
cārṅkattāṉ
He who holds the bow Sarnga
vakkaraṉaik koṉṟāṉ
He who killed Dantavakra
vaṭivu
His form
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Moondram Tiruvandadi 22 · verse 2303 of the four thousand

vaṭivu ār muṭi kōṭṭi vāṉavarkaḷ nāḷumkaṭi ār malar tūvi kāṇum paṭiyāṉaicemmaiyāl uḷ uruki cevvaṉē neñcamēmeymmaiyē kāṇa virumpu

Meaning

The celestials bow their beautiful crowns every day and scatter fragrant flowers to see Him. O my heart, melt within with true sincerity, and long rightly to see Him as He truly is.

Word by word

vaṭivu ār muṭi kōṭṭi
bowing their beautiful crowns
vāṉavarkaḷ
the celestials
kaṭi ār malar tūvi
scattering fragrant flowers
cemmaiyāl uḷ uruki
melting within, in sincerity
cevvaṉē
rightly, in the proper way
meymmaiyē kāṇa virumpu
long to see Him truly
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Moondram Tiruvandadi 23 · verse 2304 of the four thousand

virumpi viṇ maṇ aḷanta añ ciṟaiya vaṇṭu ārcurumpu toḷaiyil ceṉṟu ūta arumpumpuṉan tuḻāy mālaiyāṉ poṉ am kaḻaṟkēmaṉam tuḻāy mālāy varum

Meaning

He gladly measured the sky and the earth. He wears a garland of wild tulasi, whose buds open as beautiful-winged bees enter their hollows and hum. To His lovely golden feet my mind comes searching, lost in love.

Word by word

viṇ maṇ aḷanta
who measured the sky and the earth
añ ciṟaiya vaṇṭu
bees with beautiful wings
toḷaiyil ceṉṟu ūta
entering the hollows and humming
puṉan tuḻāy mālaiyāṉ
He who wears a garland of wild tulasi
poṉ am kaḻaṟkē
to His lovely golden feet
maṉam tuḻāy mālāy varum
my mind comes searching, lost in love
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Moondram Tiruvandadi 24 · verse 2305 of the four thousand

varuṅkāl iru nilaṉum māl vicumpum kāṟṟumneruṅku tī nīr uruvum āṉāṉ poruntumcuṭar āḻi oṉṟu uṭaiyāṉ cūḻ kaḻalē nāḷumtoṭar āḻi neñcē toḻutu

Meaning

He became the vast earth, the great sky, the wind, the close-pressing fire and the form of water. He holds the one radiant discus that so suits Him. O my heart, deep as the sea, follow His feet every day and worship them.

Word by word

iru nilaṉum
the vast earth
māl vicumpum
the great sky
neruṅku tī
the close-pressing fire
cuṭar āḻi oṉṟu uṭaiyāṉ
He who holds the one radiant discus
cūḻ kaḻalē
His feet
toṭar āḻi neñcē
follow, O heart deep as the sea
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Moondram Tiruvandadi 25 · verse 2306 of the four thousand

toḻutāl paḻutu uṇṭē tū nīr ulakammuḻutu uṇṭu moy kuḻalāḷ āycci viḻutu uṇṭavāyāṉai māl viṭai ēḻ ceṟṟāṉai vāṉavarkkumcēyāṉai neñcē ciṟantu?

Meaning

O my heart, can there be any loss in worshipping Him? Worship Him wholeheartedly: Him who swallowed the whole world of pure waters, whose mouth ate the fresh butter of the cowherd woman with thick tresses, who killed the seven great bulls, and who is far beyond even the celestials.

Word by word

toḻutāl paḻutu uṇṭē
can there be any loss in worshipping?
tū nīr ulakam
the world of pure waters
moy kuḻalāḷ āycci
the cowherd woman with thick tresses
viḻutu uṇṭa vāyāṉai
Him whose mouth ate the fresh butter
māl viṭai ēḻ ceṟṟāṉai
Him who killed the seven great bulls
vāṉavarkkum cēyāṉai
Him who is far even from the celestials
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Moondram Tiruvandadi 26 · verse 2307 of the four thousand

ciṟanta eṉ cintaiyum ceṅkaṇ aravumniṟainta cīr nīḷ kacciyuḷḷum uṟaintatuvumvēṅkaṭamum veḵkāvum vēḷukkaippāṭiyumētām kaṭavār taṇ tuḻāyār

Meaning

My mind, now made excellent; the red-eyed serpent Adisesha; the place where He dwells in great Kanchi, so full of glory; Thiruvenkatam, Thiruvehka and Thiruvelukkai: these places the Lord who wears cool tulasi will never leave.

Word by word

ciṟanta eṉ cintaiyum
my mind, made excellent
ceṅkaṇ aravum
the red-eyed serpent, Adisesha
nīḷ kacciyuḷḷum
within great Kanchi
veḵkāvum
Thiruvehka, in Kanchi
vēḷukkaippāṭiyumē
and Thiruvelukkai
tām kaṭavār
He will never leave
taṇ tuḻāyār
the Lord who wears cool tulasi
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Moondram Tiruvandadi 27 · verse 2308 of the four thousand

ārē tuyar uḻantār tuṉpu uṟṟār āṇṭaiyārkārē malinta karuṅ kaṭalai nērēkaṭaintāṉai kāraṇaṉai nīr aṇaimēl paḷḷiaṭaintāṉai nāḷum aṭaintu?

Meaning

Who among His own has ever toiled in sorrow or met with grief, once they have reached Him day after day: Him who churned the dark ocean, heavy with clouds, with His own hands, who is the cause of all, and who has taken the waters for His bed?

Word by word

ārē tuyar uḻantār
who has ever toiled in sorrow?
āṇṭaiyār
those who belong to Him
kārē malinta karuṅ kaṭalai
the dark ocean, heavy with clouds
kāraṇaṉai
Him who is the cause of all
nīr aṇaimēl paḷḷi
His bed upon the waters
nāḷum aṭaintu
reaching Him every day
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Moondram Tiruvandadi 28 · verse 2309 of the four thousand

aṭaintatu aravu aṇaimēl aivarkku āy aṉṟumiṭaintatu pārata vem pōr uṭaintatuvumāyccipāl mattukkē ammaṉē! vāḷ eyiṟṟuppēycci pāl uṇṭa pirāṉ

Meaning

The Lord who drank the milk of the ghoul Putana with her shining fangs: He took the serpent for His bed; He once plunged into the fierce Bharata war for the five Pandavas; and yet, O mother, He ran away in fear before the churning rod of the cowherd woman!

Word by word

aravu aṇaimēl
on the serpent bed
aivarkku āy
for the five, the Pandavas
pārata vem pōr
the fierce Bharata war
āyccipāl mattukkē
before the churning rod of the cowherd woman
ammaṉē
O mother! (a cry of wonder)
vāḷ eyiṟṟup pēycci
the ghoul Putana with shining fangs
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Moondram Tiruvandadi 29 · verse 2310 of the four thousand

pēycci pāl uṇṭa perumāṉaip pērntu eṭuttuāycci mulaikoṭuttāḷ añcātē vāyttairuḷ ār tirumēṉi iṉ pavaḷac cevvāytteruḷā moḻiyāṉaic cērntu

Meaning

The cowherd woman Yashoda picked up the Lord who had drunk Putana's milk, held Him close, and gave Him her own breast without any fear: Him of the dark, beautiful body, with sweet coral-red lips and the babbling speech of a child.

Word by word

pēycci pāl uṇṭa perumāṉai
the Lord who drank Putana's milk
pērntu eṭuttu
lifting Him up
añcātē
without any fear
iruḷ ār tirumēṉi
His dark, beautiful body
iṉ pavaḷac cevvāyt
sweet lips, red as coral
teruḷā moḻiyāṉaic
Him of babbling, childlike speech
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Moondram Tiruvandadi 30 · verse 2311 of the four thousand

cērnta tirumāl kaṭal kuṭantai vēṅkaṭamnērnta eṉ cintai niṟai vicumpu vāyntamaṟai pāṭakam aṉantaṉ vaṇ tuḻāyk kaṇṇiiṟaipāṭi āya ivai

Meaning

The places Thirumal has joined Himself to are these: the ocean, Thirukkudanthai, Thiruvenkatam, my mind that has given itself to Him, the full heaven above, Thiruppadagam praised by the Vedas, and Ananta the serpent. These are the dwellings of the Lord who wears a chaplet of rich tulasi.

Word by word

cērnta tirumāl
Thirumal, who has joined Himself to them
kuṭantai
Thirukkudanthai (Kumbakonam)
nērnta eṉ cintai
my mind, given over to Him
niṟai vicumpu
the full heaven, Paramapadam
maṟai pāṭakam
Thiruppadagam, praised by the Vedas
vaṇ tuḻāyk kaṇṇi
a chaplet of rich tulasi
iṟaipāṭi
the dwellings of the Lord
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.