Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periyalwar Tirumozhi

Periyalwar Tirumozhi 4.8

Pathu 4 · Decad 4.8 · 10 pasurams

Periyalwar Tirumozhi 4.8.1 · verse 402 of the four thousand

mā tavattōṉ puttiraṉ pōymaṟikaṭalvāy māṇṭāṉaiōtuvitta takkaṇaiyāuruvuruvē koṭuttāṉ ūrtōtavattit tūy maṟaiyōrtuṟaipaṭiyat tuḷumpi eṅkumpōtil vaitta tēṉ coriyumpuṉal araṅkam eṉpatuvē

Meaning

The son of the great ascetic who taught Him had gone into the tossing sea and died. As His fee for that teaching, the Lord brought the boy back and gave him to his father in his very own form. That Lord's town is Srirangam of the waters, where pure Vedic scholars in freshly washed cloth bathe at the ghats, and the waters, brimming over everywhere, pour out the honey stored in the flowers.

Word by word

mā tavattōṉ puttiraṉ
the son of the great ascetic, His teacher
maṟikaṭalvāy māṇṭāṉai
who died in the tossing sea
ōtuvitta takkaṇaiyā
as the fee for His teaching
uruvuruvē koṭuttāṉ
gave him back in his very own form
tūy maṟaiyōr
pure Vedic scholars
pōtil vaitta tēṉ coriyum
pouring out the honey stored in flowers
puṉal araṅkam
Srirangam of the waters
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.2 · verse 403 of the four thousand

piṟappu akattē māṇṭu oḻintapiḷḷaikaḷai nālvaraiyumiṟaip poḻutil koṇarntu koṭuttuoruppaṭutta uṟaippaṉ ūrmaṟaip perun tī vaḷarttiruppārvaruviruntai aḷittiruppārciṟappu uṭaiya maṟaiyavar vāḻtiruvaraṅkam eṉpatuvē

Meaning

Four children had died at the very moment of their birth; in an instant He brought all four back, gave them to their father and made the family whole. The town of that mighty One is holy Srirangam, where honoured Vedic scholars live, tending the great sacred fire of the Veda and feeding every guest who comes.

Word by word

piṟappu akattē māṇṭu oḻinta
who died at birth
iṟaip poḻutil
in an instant
uṟaippaṉ ūr
the town of the mighty One
maṟaip perun tī
the great sacred fire of the Veda
varuviruntai aḷittiruppār
who feed every guest who comes
ciṟappu uṭaiya maṟaiyavar
honoured Vedic scholars
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.3 · verse 404 of the four thousand

marumakaṉ taṉ cantatiyaiuyirmīṭṭu maittuṉaṉmārurumakattē vīḻāmēkurumukamāyk kāttāṉ ūrtirumukamāyc ceṅkamalamtiruniṟamāyk karuṅkuvaḷaiporu mukamāy niṉṟu alarumpuṉal araṅkam eṉpatuvē

Meaning

He brought back to life the child of His nephew's line, and, standing as their guide, guarded His cousins, the Pandavas, from falling into ruin. His town is Srirangam of the waters, where red lotuses like His holy face and dark lilies like His holy colour stand blooming side by side, as if in contest.

Word by word

marumakaṉ taṉ cantatiyai
the child of His nephew's line
uyirmīṭṭu
bringing back to life
maittuṉaṉmār
His cousins, the Pandavas
kurumukamāyk kāttāṉ
guarded them as their guide
tirumukamāyc ceṅkamalam
red lotuses like His holy face
tiruniṟamāyk karuṅkuvaḷai
dark lilies like His holy colour
poru mukamāy
as if in contest
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.4 · verse 405 of the four thousand

kūṉ toḻuttai citaku uraippakkoṭiyavaḷ vāyk kaṭiyacoṟkēṭṭuīṉṟu eṭutta tāyaraiyumirācciyamum āṅku oḻiyakāṉ toṭutta neṟi pōkikkaṇṭakaraik kaḷaintāṉ ūrtēṉtoṭutta malarc cōlaittiruvaraṅkam eṉpatuvē

Meaning

When the hunchbacked maid spoke her mischief, and He heard the harsh words from the mouth of the cruel queen, He left behind the mothers who bore and raised Him, and the kingdom too, took the path through the forest, and rooted out the wicked. His town is holy Srirangam, with its flowering groves where bees build their honeycombs.

Word by word

kūṉ toḻuttai
the hunchbacked maid, Manthara
koṭiyavaḷ vāyk kaṭiyacoṟkēṭṭu
hearing the harsh words of the cruel queen
īṉṟu eṭutta tāyaraiyum
the mothers who bore and raised Him
kāṉ toṭutta neṟi
the forest path
kaṇṭakaraik kaḷaintāṉ
rooted out the wicked
tēṉtoṭutta malarc cōlait
flower groves where honeycombs hang
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.5 · verse 406 of the four thousand

peruvaraṅkaḷ avaipaṟṟippiḻakku uṭaiya irāvaṇaṉaiuru araṅkap porutu aḻittu ivulakiṉaik kaṇpeṟuttāṉ ūrkuravu arumpak kōṅku alarakkuyil kūvum kuḷir poḻil cūḻtiruvaraṅkam eṉpatuvēeṉ tirumāl cērviṭamē

Meaning

Ravana, perverse, leaning on his great boons, He fought and destroyed until his very form was crushed, and gave this world back its eyes. His town is holy Srirangam, ringed by cool groves where the kuravu buds, the kongu blooms and the cuckoo calls: it is the place where my Thirumal comes to rest.

Word by word

peruvaraṅkaḷ avaipaṟṟip
relying on his great boons
piḻakku uṭaiya irāvaṇaṉai
Ravana, perverse
ulakiṉaik kaṇpeṟuttāṉ
gave the world back its eyes
kuravu arumpak kōṅku alarak
as the kuravu buds and the kongu blooms
kuyil kūvum
where the cuckoo calls
eṉ tirumāl cērviṭamē
the place where my Thirumal rests
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.6 · verse 407 of the four thousand

kīḻ ulakil acurarkaḷaikkiḻaṅkiruntu kiḷarāmēāḻi viṭuttu avaruṭaiyakaru aḻitta aḻippaṉ ūrtāḻai- maṭal ūṭu uriñcittavaḷa vaṇṇap poṭi aṇintuyāḻiṉ icai vaṇṭiṉaṅkaḷāḷam vaikkum araṅkamē

Meaning

So that the asuras of the lower world could never spring up again from their roots, He sent forth His discus and destroyed them down to the very seed. The town of that Destroyer is Srirangam, where swarms of bees push through the petals of the screw-pine, come out dusted with white pollen, and hum their tune like the music of the yazh.

Word by word

kīḻ ulakil acurarkaḷaik
the asuras of the lower world
kiḻaṅkiruntu kiḷarāmē
so they never spring up from the root
āḻi viṭuttu
sending forth the discus
karu aḻitta aḻippaṉ
the Destroyer who ended them to the seed
tāḻai- maṭal
petals of the screw-pine
tavaḷa vaṇṇap poṭi
white pollen
yāḻiṉ icai
the music of the yazh, the Tamil harp
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.7 · verse 408 of the four thousand

koḻuppu uṭaiya ceḻuṅkurutikoḻittu iḻintu kumiḻttu eṟiyappiḻakku uṭaiya acurarkaḷaippiṇam paṭutta perumāṉ ūrtaḻuppu ariya cantaṉaṅkaḷtaṭavaraivāy īrttukkoṇṭuteḻippu uṭaiya kāviri vantuaṭitoḻum cīr araṅkamē

Meaning

He made corpses of the perverse asuras, as their rich red blood, thick with fat, tumbled down, bubbling and splashing. The town of that Lord is glorious Srirangam, where the roaring Kaveri comes down from the great mountains, dragging along sandal trees too broad to embrace, and worships His feet.

Word by word

ceḻuṅkuruti
rich red blood
piṇam paṭutta perumāṉ
the Lord who made corpses of them
taḻuppu ariya cantaṉaṅkaḷ
sandal trees too broad to embrace
taṭavaraivāy īrttukkoṇṭu
dragging them from the great mountains
teḻippu uṭaiya kāviri
the roaring Kaveri
aṭitoḻum
worships His feet
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.8 · verse 409 of the four thousand

val eyiṟṟuk kēḻalumāyvāḷ eyiṟṟuc cīyamumāyellai illāt taraṇiyaiyumavuṇaṉaiyum iṭantāṉ ūrelliyam pōtu iruñciṟai vaṇṭuemperumāṉ kuṇam pāṭimallikai veṇcaṅku ūtummatil araṅkam eṉpatuvē

Meaning

As the boar with mighty tusks He dug up the boundless earth, and as the lion with sword-bright teeth He tore open the asura. His town is walled Srirangam, where in the evening the bee with its large wings sings the qualities of our Lord and blows on the white conch of the jasmine flower.

Word by word

val eyiṟṟuk kēḻalumāy
as the boar with mighty tusks, Varaha
vāḷ eyiṟṟuc cīyamumāy
as the lion with sword-bright teeth, Narasimha
ellai illāt taraṇiyaiyum
the boundless earth
avuṇaṉaiyum iṭantāṉ
tore open the asura
elliyam pōtu
in the evening
mallikai veṇcaṅku ūtum
blows the white conch of the jasmine
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.9 · verse 410 of the four thousand

kuṉṟu āṭu koḻu mukil pōlkuvaḷaikaḷ pōl kuraikaṭal pōlniṉṟu āṭu kaṇamayil pōlniṟam uṭaiya neṭumāl ūrkuṉṟu ūṭu poḻil nuḻaintukoṭi iṭaiyār mulai aṇavimaṉṟu ūṭu teṉṟal ulāmmatil araṅkam eṉpatuvē

Meaning

The tall Lord's colour is like the rich clouds playing on the hills, like kuvalai flowers, like the roaring sea, like a flock of peacocks standing and dancing. His town is walled Srirangam, where the south breeze slips through the groves among the hills, touches the women whose waists are slender as creepers, and strolls through the public squares.

Word by word

kuṉṟu āṭu koḻu mukil pōl
like rich clouds playing on the hills
kuraikaṭal pōl
like the roaring sea
niṉṟu āṭu kaṇamayil pōl
like a flock of peacocks dancing
niṟam uṭaiya neṭumāl
the tall Lord of that colour
koṭi iṭaiyār
women with waists slender as creepers
teṉṟal ulām
where the south breeze strolls
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 4.8.10 · verse 411 of the four thousand

paru varaṅkaḷ avaipaṟṟip paṭai ālittu eḻuntāṉaicceru araṅkap porutu aḻitta tiruvāḷaṉ tiruppatimēltiruvaraṅkat tamiḻ-mālai viṭṭucittaṉ virittaṉa koṇṭuiruvar aṅkam erittāṉai ētta vallār aṭiyōmē

Meaning

He fought on the field of battle and destroyed the one who, leaning on his many boons, rose up with his roaring army. On the holy place of that glorious Lord, Vishnuchitta, Periyalwar, has unfolded this Tamil garland of Srirangam. We are the servants of those who can praise the Lord with it.

Word by word

paru varaṅkaḷ avaipaṟṟip
relying on his many boons
paṭai ālittu eḻuntāṉaic
who rose up with a roaring army
ceru araṅkap porutu aḻitta
fought and destroyed on the battlefield
tiruvāḷaṉ tiruppatimēl
on the holy place of the glorious Lord
tiruvaraṅkat tamiḻ-mālai
the Tamil garland on Srirangam
ētta vallār aṭiyōmē
we are servants of those who can praise
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.