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Periyalwar Tirumozhi 1.5

Pathu 1 · Decad 1.5 · 11 pasurams

Periyalwar Tirumozhi 1.5.1 · verse 64 of the four thousand

uyya ulaku paṭaittu uṇṭa maṇivayiṟāūḻitoṟu ūḻi pala āliṉ ilaiyataṉmēlpaiya uyōku-tuyil koṇṭa paramparaṉēpaṅkaya nīḷ nayaṉattu añcaṉa mēṉiyaṉēceyyavaḷ niṉ akalam cēmam eṉak karuticelvu poli makarak kātu tikaḻntu ilakaaiya eṉakku orukāl āṭuka ceṅkīraiāyarkaḷ pōrēṟē āṭuka āṭukavē

Meaning

(Yashoda asks the baby to do the sengirai, lifting His head on His hands and swaying.) O You with the gem-like belly, who made the worlds and swallowed them to save them! O Supreme of the supreme, who age after age lay gently in yogic sleep on a banyan leaf! O You with long lotus eyes and a body dark as kohl! Red-hued Lakshmi holds Your chest her safe home. With Your makara earrings gleaming and swaying, my Lord, do the sengirai once for me! Fighting bull of the cowherds, sway, sway!

Word by word

uyya ulaku paṭaittu uṇṭa
who made the worlds and swallowed them, to save them
uyōku-tuyil
yogic sleep, wakeful rest
paramparaṉē
O Supreme of the supreme
ceyyavaḷ
the red-hued one, Lakshmi
cēmam eṉak karuti
deeming it her safe home
āṭuka ceṅkīrai
do the sengirai: the baby lifts its head on its hands and sways
āyarkaḷ pōrēṟē
O fighting bull of the cowherds
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Periyalwar Tirumozhi 1.5.2 · verse 65 of the four thousand

kōḷariyiṉ uruvaṅ koṇṭu avuṇaṉ uṭalamkuruti kuḻampi eḻa kūr ukirāl kuṭaivāymīḷa avaṉmakaṉai meymmai koḷak karutimēlai amararpati mikku vekuṇṭu varakkāḷa naṉ mēkamavai kalloṭu kāl poḻiyakkaruti varai kuṭaiyāk kālikaḷ kāppavaṉēāḷa eṉakku orukāl āṭuka ceṅkīraiāyarkaḷ pōrēṟē āṭuka āṭukavē

Meaning

You took the form of a mighty lion and dug into the asura's body with sharp claws till the blood welled up, meaning to prove his son's words true. When Indra, lord of the gods above, came in great anger and the good black clouds poured down hail and wind, You held up the mountain as an umbrella and saved the cows. So that You may take me as Yours, do the sengirai once for me! Fighting bull of the cowherds, sway, sway!

Word by word

kōḷariyiṉ uruvaṅ koṇṭu
taking the form of a mighty lion, Narasimha
avuṇaṉ uṭalam
the asura's body, Hiranya's
kūr ukirāl kuṭaivāy
You who dug in with sharp claws
avaṉmakaṉai meymmai koḷak karuti
meaning to prove his son Prahlada's words true
mēlai amararpati
the lord of the gods above, Indra
kalloṭu kāl poḻiyak
pouring down hail and wind
varai kuṭaiyāk
making the mountain an umbrella
āḷa eṉakku
to take me as Yours
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Periyalwar Tirumozhi 1.5.3 · verse 66 of the four thousand

nammuṭai nāyakaṉē nāṉmaṟaiyiṉ poruḷēnāviyuḷ naṟkamala nāṉmukaṉukku orukāltammaṉai āṉavaṉē taraṇi talamuḻutumtārakaiyiṉ ulakum taṭavi ataṉ puṟamumvimma vaḷarntavaṉē vēḻamum ēḻ viṭaiyumviraviya vēlaitaṉuḷ veṉṟu varumavaṉēamma eṉakku orukāl āṭuka ceṅkīraiāyarkaḷ pōrēṟē āṭuka āṭukavē

Meaning

O our Master! O meaning of the four Vedas! Once You became the mother of four-faced Brahma, in the fine lotus in Your navel. You grew until You filled the whole earth and the world of the stars, and reached beyond them. You came back victorious over the elephant and the seven bulls. My Lord, do the sengirai once for me! Fighting bull of the cowherds, sway, sway!

Word by word

nāṉmaṟaiyiṉ poruḷē
O meaning of the four Vedas
nāviyuḷ naṟkamala
the fine lotus in the navel
nāṉmukaṉukku
for four-faced Brahma
tammaṉai āṉavaṉē
You who became his mother
tārakaiyiṉ ulakum
the world of the stars
vimma vaḷarntavaṉē
You who grew till all was filled (as Trivikrama)
vēḻamum ēḻ viṭaiyum
the elephant and the seven bulls
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Periyalwar Tirumozhi 1.5.4 · verse 67 of the four thousand

vāṉavartām makiḻa vaṉ cakaṭam uruḷavañca mulaippēyiṉ nañcam atu uṇṭavaṉēkāṉaka val viḷaviṉ kāy utirak karutikkaṉṟu atu koṇṭu eṟiyum karuniṟa eṉkaṉṟētēṉukaṉum muraṉum tiṇtiṟal vennarakaṉeṉpavar tām maṭiyac ceru atirac cellumāṉai eṉakku orukāl āṭuka ceṅkīraiāyarkaḷ pōrēṟē āṭuka āṭukavē

Meaning

To the joy of the gods, You kicked the strong cart till it rolled over, and You drank the poison of the demoness with the treacherous breast. My dark little calf, You flung a calf at the strong wood-apple tree of the forest to bring its fruit down. Like an elephant You go into battle, the field shaking, until Dhenuka, Mura and fierce Naraka lie dead. Do the sengirai once for me! Fighting bull of the cowherds, sway, sway!

Word by word

vaṉ cakaṭam uruḷa
the strong cart rolling over
vañca mulaippēyiṉ nañcam
the poison of the demoness with the treacherous breast
kāṉaka val viḷaviṉ
of the strong wood-apple tree in the forest
kaṉṟu atu koṇṭu eṟiyum
flinging the calf (a demon in disguise) at it
karuniṟa eṉkaṉṟē
my dark-hued little calf
ceru atirac cellum āṉai
the elephant who goes in, the battle shaking
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Periyalwar Tirumozhi 1.5.5 · verse 68 of the four thousand

mattu aḷavun tayirum vārkuḻal naṉmaṭavārvaittaṉa ney kaḷavāl vāri viḻuṅki oruṅkuotta iṇaimarutam uṉṉiya vantavaraiūru karattiṉoṭum untiya ventiṟalōymuttiṉ iḷamuṟuval muṟṟa varuvataṉmuṉmuṉṉa mukattu aṇiār moykuḻalkaḷ alaiyaatta eṉakku orukāl āṭuka ceṅkīraiāyarkaḷ pōrēṟē āṭuka āṭukavē

Meaning

You stole the curd that reached up the churning rod and the ghee that the good young women with long hair had put away, scooped it all up and swallowed it. Of fierce strength, You pushed down with Your thighs and hands the demons who came, intent on harm, as the twin maruda trees standing side by side. Even before Your young pearl-like smile has fully come, with the thick curls on Your face swaying, my Father, do the sengirai once for me! Fighting bull of the cowherds, sway, sway!

Word by word

mattu aḷavun tayirum
curd up to the height of the churning rod
kaḷavāl vāri viḻuṅki
scooping it up by stealth and swallowing it
otta iṇaimarutam
the twin maruda trees standing alike
uṉṉiya vantavarai
those who came intent (on harming You)
ventiṟalōy
O You of fierce strength
muttiṉ iḷamuṟuval
the young pearl-like smile (the first teeth)
moykuḻalkaḷ alaiya
the thick curls swaying
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Periyalwar Tirumozhi 1.5.6 · verse 69 of the four thousand

kāya malarniṟavā karumukil pōl uruvākāṉaka mā maṭuviṟ kāḷiyaṉ ucciyilētūya naṭam payilum cuntara eṉciṟuvātuṅka matakkariyiṉ kompu paṟittavaṉēāyam aṟintu poruvāṉ etirvanta mallaiantaram iṉṟi aḻittu āṭiya tāḷiṇaiyāyāya eṉakku orukāl āṭuka ceṅkīraiāyarkaḷ pōrēṟē āṭuka āṭukavē

Meaning

O You with the colour of the kaya flower, with a form like a dark rain cloud! My handsome little son, who danced a pure dance on the heads of Kaliya in the great forest pool! You who plucked out the tusk of the tall rutting elephant! With Your two feet that danced as You destroyed, without pause, the wrestlers who came to fight You, O cowherd, do the sengirai once for me! Fighting bull of the cowherds, sway, sway!

Word by word

kāya malarniṟavā
O You with the colour of the dark-blue kaya flower
kāḷiyaṉ ucciyilē
on the heads of Kaliya, the serpent
tūya naṭam payilum
who danced a pure dance
tuṅka matakkariyiṉ kompu
the tusk of the tall rutting elephant (Kuvalayapida)
mallai
the wrestlers
antaram iṉṟi aḻittu
destroying them without pause
tāḷiṇaiyāy
O You of the two feet
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Periyalwar Tirumozhi 1.5.7 · verse 70 of the four thousand

tuppu uṭai āyarkaḷ tam col vaḻuvātu orukāltūya karuṅkuḻal naṟ tōkaimayil aṉaiyanappiṉaitaṉ tiṟamā nal viṭai ēḻ aviyanalla tiṟal uṭaiya nātaṉum āṉavaṉētappiṉa piḷḷaikaḷait taṉamiku cōtipukattaṉi oru tēr kaṭavittāyoṭu kūṭṭiya eṉappa eṉakku orukāl āṭuka ceṅkīraiāyarkaḷ pōrēṟē āṭuka āṭukavē

Meaning

Once, true to the word of the strong cowherds, for Nappinnai, with pure dark hair, lovely as a peacock, You killed the seven fine bulls and became her mighty husband. And driving Your one matchless chariot into the realm of great radiance, You brought back the lost children and gave them to their mother. My Father, do the sengirai once for me! Fighting bull of the cowherds, sway, sway!

Word by word

tuppu uṭai āyarkaḷ
the strong cowherds
col vaḻuvātu
not failing their word (the bride's condition)
tōkaimayil aṉaiya
like a peacock with its tail spread
nappiṉaitaṉ tiṟamā
for the sake of Nappinnai
nal viṭai ēḻ aviya
killing the seven fine bulls
tappiṉa piḷḷaikaḷait
the children who had been lost
taṉi oru tēr kaṭavit
driving His one matchless chariot
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Periyalwar Tirumozhi 1.5.8 · verse 71 of the four thousand

uṉṉaiyum okkalaiyiṟ koṇṭu tam il maruviuṉṉoṭu taṅkaḷ karuttu āyiṉa ceytu varumkaṉṉiyarum makiḻa kaṇṭavar kaṇkuḷirakaṟṟavar teṟṟivara peṟṟa eṉakku aruḷimaṉṉu kuṟuṅkuṭiyāy veḷḷaṟaiyāy matil cūḻcōlaimalaikku aracē kaṇṇapurattu amutēeṉ avalam kaḷaivāy āṭuka ceṅkīraiēḻ ulakum uṭaiyāy āṭuka āṭukavē

Meaning

Young girls carry You on their hips to their homes, do with You whatever they please, and bring You back. So that they may rejoice, so that the eyes of all who see You grow cool, so that the learned gather round, be gracious to me, Your mother. You who abide at Thirukkurungudi and Thiruvellarai, King of walled Thirumaliruncholai, nectar of Thirukkannapuram, You who take away my sorrow, do the sengirai! Owner of the seven worlds, sway, sway!

Word by word

okkalaiyiṟ koṇṭu
carrying You on their hips
kaṉṉiyarum makiḻa
so that the young girls rejoice
kaṇṭavar kaṇkuḷira
so that the eyes of those who see grow cool
peṟṟa eṉakku aruḷi
be gracious to me, who bore You
kuṟuṅkuṭiyāy veḷḷaṟaiyāy
Lord of Thirukkurungudi and Thiruvellarai
cōlaimalaikku aracē
King of Thirumaliruncholai
kaṇṇapurattu amutē
Nectar of Thirukkannapuram
eṉ avalam kaḷaivāy
You who take away my sorrow
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Periyalwar Tirumozhi 1.5.9 · verse 72 of the four thousand

pāloṭu ney tayir oṇ cāntoṭu caṇpakamumpaṅkayam nalla karuppūramum nāṟi varakōla naṟumpavaḷac centuvar vāyiṉiṭaikkōmaḷa veḷḷimuḷai pōl cila pal ilakanīla niṟattu aḻakār aimpaṭaiyiṉ naṭuvēniṉ kaṉivāy amutam iṟṟu muṟintu viḻaēlum maṟaipporuḷē āṭuka ceṅkīraiēḻ ulakum uṭaiyāy āṭuka āṭukavē

Meaning

The scent of milk, ghee and curd, of bright sandal paste and champak, of lotus and fine camphor comes from You. Between Your lovely, fragrant coral-red lips a few teeth shine like tender silver shoots. From Your fruit-sweet mouth the nectar drips and falls in strands onto the beautiful five-weapon amulet on Your blue body. O true meaning of the Vedas, do the sengirai! Owner of the seven worlds, sway, sway!

Word by word

oṇ cāntoṭu caṇpakamum
bright sandal paste and champak flowers
karuppūramum nāṟi vara
and camphor, all giving off their scent
pavaḷac centuvar vāyiṉiṭaik
between the coral-red lips
kōmaḷa veḷḷimuḷai pōl
like tender shoots of silver
aimpaṭaiyiṉ naṭuvē
onto the five-weapon amulet
kaṉivāy amutam
the nectar of the fruit-sweet mouth
ēlum maṟaipporuḷē
O true meaning of the Vedas
ēḻ ulakum uṭaiyāy
O Owner of the seven worlds
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Periyalwar Tirumozhi 1.5.10 · verse 73 of the four thousand

ceṅkamalak kaḻaliṟ ciṟṟitaḻ pōl viraliṟcēr tikaḻ āḻikaḷum kiṇkiṇiyum araiyiṟtaṅkiya poṉvaṭamum tāḷa naṉ mātuḷaiyiṉpūvoṭu poṉmaṇiyum mōtiramum kiṟiyummaṅkala aimpaṭaiyum tōḷvaḷaiyum kuḻaiyummakaramum vāḷikaḷum cuṭṭiyum ottu ilakaeṅkaḷ kuṭikku aracē āṭuka ceṅkīraiēḻ ulakum uṭaiyāy āṭuka āṭukavē

Meaning

Rings shine on Your toes, small as petals on Your red lotus feet; little bells and a golden chain rest on Your waist, with gold beads shaped like the flowers of the fine pomegranate; finger rings, the auspicious five-weapon amulet, armlets, earrings, makara ornaments, ear-hoops and the forehead pendant all shine together. O King of our clan, do the sengirai! Owner of the seven worlds, sway, sway!

Word by word

ceṅkamalak kaḻaliṟ
on the red lotus feet
ciṟṟitaḻ pōl viraliṟ
on the toes, small as little petals
araiyiṟ taṅkiya poṉvaṭamum
the golden chain resting on the waist
mātuḷaiyiṉ pūvoṭu
with pomegranate flowers (beads shaped like them)
maṅkala aimpaṭaiyum
the auspicious five-weapon amulet
ottu ilaka
all shining together
eṅkaḷ kuṭikku aracē
O King of our clan
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Periyalwar Tirumozhi 1.5.11 · verse 74 of the four thousand

aṉṉamum miṉ uruvum āḷariyum kuṟaḷumāmaiyum āṉavaṉē āyarkaḷ nāyakaṉēeṉ avalam kaḷaivāy āṭuka ceṅkīraiēḻ ulakum uṭaiyāy āṭuka āṭuka eṉṟuaṉṉanaṭai maṭavāḷ acōtai ukanta paricuāṉa pukaḻp putuvaip paṭṭaṉ uraitta tamiḻiṉṉicai mālaikaḷ ip pattum vallār ulakileṇticaiyum pukaḻ mikku iṉpam atu eytuvarē

Meaning

"You who became the swan, the fish, the man-lion, the dwarf and the tortoise, Leader of the cowherds, You who take away my sorrow, do the sengirai! Owner of the seven worlds, sway, sway!" So Yashoda, who walks with a swan's gait, delighted in her child. Pattan of Puduvai, rich in fame, told it in these Tamil garlands of sweet music. Those who master these ten will win great fame in all eight directions of the world and attain joy.

Word by word

aṉṉamum
the swan (Hamsa)
miṉ uruvum
the form of the fish (Matsya)
āḷariyum kuṟaḷum
the man-lion and the dwarf
āmaiyum
and the tortoise (Kurma)
aṉṉanaṭai maṭavāḷ
she who walks with a swan's gait
putuvaip paṭṭaṉ
Pattan of Puduvai, Periyalwar
iṉṉicai mālaikaḷ
garlands of sweet music
eṇticaiyum pukaḻ mikku
with great fame in all eight directions
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.