Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periyalwar Tirumozhi

Periyalwar Tirumozhi 1.4

Pathu 1 · Decad 1.4 · 10 pasurams

Periyalwar Tirumozhi 1.4.1 · verse 54 of the four thousand

taṉmukattuc cuṭṭi tūṅkat tūṅkat tavaḻntu pōyppoṉmukak kiṇkiṇi ārppap puḻuti aḷaikiṉṟāṉeṉmakaṉ kōvintaṉ kūttiṉai iḷa mā matīniṉmukam kaṇṇuḷa ākil nī iṅkē nōkkip pō

Meaning

(Yashoda calls the moon to come and play with her child.) With the ornament on His forehead swinging to and fro, He crawls along, His gold-tipped ankle bells jingling, and plays in the dust. O young and great moon, if there are eyes in your face, look here at the play of my son Govinda before you go on your way!

Word by word

taṉmukattuc cuṭṭi
the ornament hanging on His forehead
tūṅkat tūṅkat
swinging to and fro
poṉmukak kiṇkiṇi ārppap
His gold-tipped ankle bells jingling
puḻuti aḷaikiṉṟāṉ
plays in the dust
kūttiṉai
the play, the little dance
iḷa mā matī
O young and great moon
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.2 · verse 55 of the four thousand

eṉ ciṟukkuṭṭaṉ eṉakku or iṉṉamutu empirāṉtaṉ ciṟukkaikaḷāl kāṭṭik kāṭṭi aḻaikkiṉṟāṉañcaṉa vaṇṇaṉōṭu āṭal āṭa uṟutiyēlmañcil maṟaiyātē mā matī makiḻntu ōṭi vā

Meaning

My little one, my own sweet nectar, my Lord, is beckoning you again and again with His little hands. If you truly wish to play with Him whose colour is that of kohl, do not hide behind the clouds, O great moon; come running gladly!

Word by word

eṉ ciṟukkuṭṭaṉ
my little one
iṉṉamutu
sweet nectar
kāṭṭik kāṭṭi aḻaikkiṉṟāṉ
beckons you again and again
añcaṉa vaṇṇaṉōṭu
with Him of kohl-dark colour
mañcil maṟaiyātē
do not hide behind the clouds
mā matī
O great moon
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.3 · verse 56 of the four thousand

cuṟṟum oḷivaṭṭam cūḻntu cōti parantu eṅkumettaṉai ceyyilum eṉmakaṉ mukam nērovvāyvittakaṉ vēṅkaṭa vāṇaṉ uṉṉai viḷikkiṉṟakaittalam nōvāmē ampulī kaṭitu ōṭi vā

Meaning

A ring of light circles you all around, and your brightness spreads everywhere; yet whatever you do, you cannot equal my son's face. The wondrous one, who dwells on Thiruvenkatam, is calling you. O moon, come running quickly, before His little hand grows tired of calling!

Word by word

cuṟṟum oḷivaṭṭam
the ring of light all around you
eṉmakaṉ mukam nērovvāy
you cannot equal my son's face
vittakaṉ
the wondrous, wise one
vēṅkaṭa vāṇaṉ
He who dwells on Thiruvenkatam
kaittalam nōvāmē
before His little hand aches
ampulī
O moon
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.4 · verse 57 of the four thousand

cakkarak kaiyaṉ taṭaṅkaṇṇāl malara viḻittuokkalaimēl iruntu uṉṉaiyē cuṭṭik kāṭṭum kāṇtakkatu aṟitiyēl cantirā calam ceyyātēmakkaṭ peṟāta malaṭaṉ allaiyēl vā kaṇṭāy

Meaning

He who holds the discus in His hand sits on my hip, opens His wide eyes and points at you, at you alone, see! O Chandra, if you know what is right, do not be stubborn. Unless you are childless and know nothing of children, come to Him!

Word by word

cakkarak kaiyaṉ
He who holds the discus in His hand
malara viḻittu
opening His eyes wide
okkalaimēl iruntu
sitting on my hip
cuṭṭik kāṭṭum
points at
calam ceyyātē
do not be stubborn
makkaṭ peṟāta malaṭaṉ
one who is childless, who never had children
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.5 · verse 58 of the four thousand

aḻakiya vāyil amuta ūṟal teḷivuṟamaḻalai muṟṟāta iḷañcollāl uṉṉaik kūkiṉṟāṉkuḻakaṉ cirītaraṉ kūvak kūva nī pōtiyēlpuḻaiyila ākātē niṉcevi pukar mā matī

Meaning

Nectar-like drool trickles clear from His lovely mouth as He calls you with sweet baby words that have not yet grown past babbling. If you go away while charming Sridhara keeps calling and calling, O great marked moon, are your ears no better than having no openings at all?

Word by word

amuta ūṟal
the nectar-like trickle from His mouth
maḻalai muṟṟāta iḷañcollāl
with young words not yet past babbling
kūkiṉṟāṉ
is calling
kuḻakaṉ cirītaraṉ
charming Sridhara, He who bears Sri
puḻaiyila ākātē niṉcevi
won't your ears be as if they had no openings?
pukar mā matī
O great moon with your mark
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.6 · verse 59 of the four thousand

taṇṭoṭu cakkaram cārṅkam ēntum taṭakkaiyaṉkaṇ tuyilkoḷḷak karutik koṭṭāvi koḷkiṉṟāṉuṇṭa mulaippāl aṟā kaṇṭāy uṟaṅ kāviṭilviṇtaṉil maṉṉiya mā matī viraintu ōṭi vā

Meaning

He whose mighty hands bear the mace, the discus and the Sarnga bow is yawning, wanting to close His eyes in sleep. If He does not sleep, the milk He has drunk will not settle, you know. O great moon fixed in the sky, come running quickly!

Word by word

taṇṭoṭu cakkaram cārṅkam
the mace, the discus and the Sarnga bow
taṭakkaiyaṉ
He of mighty hands
kaṇ tuyilkoḷḷak karutik
wanting to close His eyes in sleep
koṭṭāvi koḷkiṉṟāṉ
He is yawning
mulaippāl aṟā
the milk will not settle (be digested)
viṇtaṉil maṉṉiya
fixed in the sky
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.7 · verse 60 of the four thousand

pālakaṉ eṉṟu paripavam ceyyēl paṇṭu ōr nāḷāliṉ ilai vaḷarnta ciṟukkaṉ avaṉ ivaṉmēl eḻap pāyntu piṭittukkoḷḷum vekuḷumēlmālai matiyātē mā matī makiḻntu ōṭi vā

Meaning

Do not slight Him, thinking He is only a little boy. Long ago, one day, He was the child who lay growing on a banyan leaf: He is that very one. If He gets angry, He will leap up and catch hold of you. Do not disregard the Great Lord, O great moon; come running gladly!

Word by word

pālakaṉ eṉṟu
thinking He is just a little boy
paripavam ceyyēl
do not slight Him
āliṉ ilai vaḷarnta ciṟukkaṉ
the little child who lay on a banyan leaf at the deluge
avaṉ ivaṉ
He is that very one
vekuḷumēl
if He gets angry
mālai matiyātē
disregarding the Great Lord
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.8 · verse 61 of the four thousand

ciṟiyaṉ eṉṟu eṉ iḷañ ciṅkattai ikaḻēl kaṇṭāyciṟumaiyiṉ vārttaiyai māvaliyiṭaic ceṉṟu kēḷciṟumaip piḻai koḷḷil nīyum uṉ tēvaikku uriyai kāṇniṟaimatī neṭumāl viraintu uṉṉaik kūkiṉṟāṉ

Meaning

Do not look down on my young lion, thinking He is small. Go to Mahabali and ask him the story of how small He was! If you treat His smallness as a fault, you too will get what you deserve. O full moon, the great Lord, Nedumal, is calling you; come quickly!

Word by word

eṉ iḷañ ciṅkattai
my young lion
ikaḻēl
do not look down on
māvaliyiṭaic ceṉṟu kēḷ
go and ask Mahabali
ciṟumaip piḻai koḷḷil
if you take His smallness as a fault
niṟaimatī
O full moon
neṭumāl
the great, tall Lord
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.9 · verse 62 of the four thousand

tāḻiyil veṇṇey taṭaṅkai āra viḻuṅkiyapēḻai vayiṟṟu empirāṉ kaṇṭāy uṉṉaik kūkiṉṟāṉāḻikoṇṭu uṉṉai eṟiyum aiyuṟavu illai kāṇvāḻa uṟutiyēl mā matī makiḻntu ōṭi vā

Meaning

See, it is our Lord who is calling you, He with the big round belly, who swallowed butter from the pot by full handfuls! Have no doubt: He will throw His discus at you. If you wish to go on living, O great moon, come running gladly!

Word by word

tāḻiyil veṇṇey
butter from the pot
taṭaṅkai āra viḻuṅkiya
swallowed by full handfuls
pēḻai vayiṟṟu
with the big round belly
āḻikoṇṭu uṉṉai eṟiyum
will throw the discus at you
aiyuṟavu illai
there is no doubt
vāḻa uṟutiyēl
if you wish to live
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 1.4.10 · verse 63 of the four thousand

maittaṭaṅ kaṇṇi yacōtai taṉmakaṉukku ivaiottaṉa colli uraitta māṟṟam oḷiputtūrvittakaṉ viṭṭucittaṉ viritta tamiḻ ivaiettaṉaiyum colla vallavarkku iṭar illaiyē

Meaning

Yashoda of the wide, kohl-dark eyes said these fitting words to the moon for her son. Vishnuchitta, the wise one of radiant Puttur, unfolded them in these Tamil verses. Those who can recite all of them will have no trouble.

Word by word

maittaṭaṅ kaṇṇi
she of the wide eyes lined with kohl
ottaṉa colli
saying fitting words
oḷiputtūr
radiant Puttur, Srivilliputhur
vittakaṉ viṭṭucittaṉ
the wise Vishnuchitta, Periyalwar
ettaṉaiyum
all of them
iṭar illaiyē
there will be no trouble
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.