Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Tiruviruttam

Tiruviruttam 51-60

Pasurams 51-60 · 10 pasurams

Tiruviruttam 51 · verse 2528 of the four thousand

malai koṇṭu mattā aravāl cuḻaṟṟiya māyap pirāṉalai kaṇṭu koṇṭa amutam koḷḷātu kaṭal paratarvilai koṇṭu tanta caṅkam ivai vērit tuḻāy tuṇaiyātulai koṇṭu tāyam kiḷarntu koḷvāṉ ottu aḻaikkiṉṟatē

Meaning

The wondrous Lord churned the sea, a mountain for His stick and the serpent for His rope, and took the nectar from its waves. Unable to win that nectar back, the sea now roars and calls out, as if rising to claim its inheritance by the scales, with the fragrant tulasi as its ally: these conch bangles of mine, which the sea-traders sold me for a price.

Word by word

malai koṇṭu mattā
with the mountain as churning stick
aravāl cuḻaṟṟiya
turning it with the serpent
māyap pirāṉ
the wondrous Lord
kaṭal paratar
the sea-traders, fishermen
vērit tuḻāy tuṇaiyā
with fragrant tulasi as its ally
tāyam kiḷarntu koḷvāṉ
rising to claim its inheritance
Ask Sri Paduka about this pasuram →

Tiruviruttam 52 · verse 2529 of the four thousand

aḻaikkum karuṅ kaṭal veṇ tiraik kaikkoṇṭu pōy alarvāymaḻaikkaṇ maṭantai aravu aṇai ēṟa maṇ mātar viṇvāyaḻaittup pulampi mulaimalaimēl niṉṟum āṟukaḷāymaḻaik kaṇṇa nīr tirumāl koṭiyāṉ eṉṟu vārkiṉṟatē

Meaning

The roaring dark sea took her up in the hands of its white waves, and she of the cool, rain-soft eyes who dwells in the lotus went to mount the serpent bed with Him. Then the lady of the earth, calling out to the sky and wailing, lets her tears flow down in rivers from the mountains of her breasts, from her rain-filled eyes, crying, 'Tirumal is cruel.'

Word by word

veṇ tiraik kaikkoṇṭu
taking her in the hands of its white waves
maḻaikkaṇ maṭantai
the lady with cool, rain-soft eyes, Lakshmi
aravu aṇai ēṟa
as she mounted the serpent bed
maṇ mātar
the lady of the earth, Bhudevi
mulaimalaimēl niṉṟum āṟukaḷāy
as rivers from the mountains of her breasts
tirumāl koṭiyāṉ
Tirumal is cruel
Ask Sri Paduka about this pasuram →

Tiruviruttam 53 · verse 2530 of the four thousand

vār āyiṉa mulaiyāḷ ivaḷ vāṉōr talaimakaṉ āmcīr āyiṉa teyva nal nōy itu teyvat taṇ am tuḻāyttār āyiṉum taḻai āyiṉum taṇ kompu atu āyiṉum kīḻvēr āyiṉum niṉṟa maṇ āyiṉum koṇṭu vīcumiṉē

Meaning

(The friend speaks to the mothers.) This girl, her breasts held in a bodice, has a fine, divine sickness born of the glory of the Lord of the celestials. So bring His divine, cool, lovely tulasi, whether a garland, a leaf, a cool twig, the root below, or even the earth it grew in, and fan her with it.

Word by word

vār āyiṉa mulaiyāḷ
she whose breasts are held in a bodice
vāṉōr talaimakaṉ
the Lord of the celestials
teyva nal nōy
a fine, divine sickness
tār āyiṉum taḻai āyiṉum
be it a garland or a leaf
niṉṟa maṇ āyiṉum
or even the earth it stood in
koṇṭu vīcumiṉē
bring it and fan her
Ask Sri Paduka about this pasuram →

Tiruviruttam 54 · verse 2531 of the four thousand

vīcum ciṟakāl paṟattīr viṇ nāṭu nuṅkaṭku eḷitupēcum paṭi aṉṉa pēciyum pōvatu ney toṭu uṇṭuēcumpaṭi aṉṉa ceyyum em īcar viṇṇōr pirāṉārmācu il malar aṭikkīḻ emmaic cērvikkum vaṇṭukaḷē

Meaning

(The girl speaks to the bees.) You fly on fanning wings; the heavenly world is easy for you to reach. Our Lord, Lord of the celestials, speaks such words as people talk about and then goes away; He steals ghee and eats it and does things that draw blame. O bees, will you bring us to His spotless flower-feet?

Word by word

vīcum ciṟakāl paṟattīr
you who fly on fanning wings
viṇ nāṭu nuṅkaṭku eḷitu
the heavenly world is easy for you
ney toṭu uṇṭu
stealing ghee and eating it
ēcumpaṭi aṉṉa ceyyum
doing such things as draw blame
mācu il malar aṭikkīḻ
beneath His spotless flower-feet
cērvikkum vaṇṭukaḷē
O bees, will you bring us there?
Ask Sri Paduka about this pasuram →

Tiruviruttam 55 · verse 2532 of the four thousand

vaṇṭukaḷō vammiṉ nīrp pū nilap pū marattil oṇ pūuṇṭu kaḷittu uḻalvīrkku oṉṟu uraikkiyam ēṉam oṉṟāymaṇ tukaḷ āṭi vaikuntam aṉṉāḷ kuḻalvāy virai pōlviṇṭu kaḷ vārum malar uḷavō num viyaliṭattē?

Meaning

(The hero speaks to the bees.) Come, O bees! You who roam about drunk on flowers of the water, flowers of the land and bright flowers on the trees, I have one thing to ask. In all your wide world, is there any flower that opens and pours out honey as fragrant as the tresses of her who is lovely as the Vaikuntham of the Lord who, as a matchless boar, was covered in the dust of the earth?

Word by word

nīrp pū nilap pū
flowers of the water, flowers of the land
uṇṭu kaḷittu uḻalvīrkku
to you who roam about drunk with feeding
ēṉam oṉṟāy
as a matchless boar
maṇ tukaḷ āṭi
covered in the dust of the earth
vaikuntam aṉṉāḷ
she who is lovely as Vaikuntham
kuḻalvāy virai
the fragrance of her tresses
viyaliṭattē
in your wide world
Ask Sri Paduka about this pasuram →

Tiruviruttam 56 · verse 2533 of the four thousand

viyaliṭam uṇṭa pirāṉār viṭutta tiruvaruḷāluyal iṭam peṟṟu uyntam añcalam tōḻi ōr taṇ teṉṟal vantuayaliṭai yārum aṟintilar am pūn tuḻāyiṉ iṉ tēṉpuyaluṭai nīrmaiyiṉāl taṭaviṟṟu eṉ pulaṉ kalaṉē

Meaning

(The girl speaks to her friend.) By the sacred grace sent by the Lord who swallowed the wide world, we have found a place to live and are saved; we are no longer afraid, my friend! A cool south breeze came, and no one nearby knew it. Gentle as rain, it stroked my senses with the sweet honey of the lovely flowering tulasi.

Word by word

viyaliṭam uṇṭa pirāṉār
the Lord who swallowed the wide world
viṭutta tiruvaruḷāl
by the sacred grace He sent
uyal iṭam peṟṟu uyntam
we found a place to live and are saved
taṇ teṉṟal
a cool south breeze
iṉ tēṉ
sweet honey
puyaluṭai nīrmaiyiṉāl
with the gentleness of rain
pulaṉ
the senses
Ask Sri Paduka about this pasuram →

Tiruviruttam 57 · verse 2534 of the four thousand

pulak kuṇṭalap puṇṭarīkatta pōrk keṇṭai valli oṉṟālvilakkuṇṭu ulākiṉṟu vēl viḻikkiṉṟaṉa kaṇṇaṉ kaiyālmalakkuṇṭu amutam curanta maṟi kaṭal pōṉṟu avaṟṟālkalakkuṇṭa nāṉṟu kaṇṭār emmai yārum kaḻaṟalarē

Meaning

(The hero speaks to his friend.) Like warring carp in lotuses that reach to her earrings, held apart by a slender creeper between them, her eyes roam about and glance like spears. Like the rolling sea, churned by Kannan's hand till it gave up nectar, I was churned by them. Anyone who saw me on that day would not reproach me.

Word by word

pulak kuṇṭalap puṇṭarīkatta
in lotuses that reach to her earrings
pōrk keṇṭai
warring carp, her eyes
valli oṉṟāl vilakkuṇṭu
held apart by a single creeper
vēl viḻikkiṉṟaṉa
they glance like spears
malakkuṇṭu amutam curanta
churned until it gave up nectar
kaḻaṟalarē
would not reproach
Ask Sri Paduka about this pasuram →

Tiruviruttam 58 · verse 2535 of the four thousand

kaḻal talam oṉṟē nilam muḻutu āyiṟṟu oru kaḻal pōyniḻal tara ellā vicumpum niṟaintatu nīṇṭa aṇṭattuuḻaṟu alar ñāṉac cuṭar viḷakkāy uyarntōrai illāaḻaṟu alar tāmaraik kaṇṇaṉ eṉṉō iṅku aḷakkiṉṟatē?

Meaning

The sole of one foot became the whole earth; the other foot went up and filled all the heavens, giving them shade. He stands as a lamp of the spreading radiance of knowledge in the vast cosmos, with no one above Him: Kannan, whose eyes are lotuses blooming from the mire. What is it that He is measuring here now?

Word by word

kaḻal talam oṉṟē
the sole of one foot alone
nilam muḻutu āyiṟṟu
became the whole earth
niḻal tara
giving shade
ñāṉac cuṭar viḷakkāy
as a lamp of the radiance of knowledge
uyarntōrai illā
with none higher than Him
aḻaṟu alar tāmaraik kaṇṇaṉ
Kannan with eyes like lotuses blooming from the mire
aḷakkiṉṟatē
is measuring
Ask Sri Paduka about this pasuram →

Tiruviruttam 59 · verse 2536 of the four thousand

aḷappu arum taṉmaiya ūḻi am kaṅkul am taṇṇam tuḻāykkuuḷap peruṅ kātaliṉ nīḷiya āy uḷa ōṅku munnīrvaḷap peru nāṭaṉ matucūtaṉaṉ eṉṉum val viṉaiyēṉtaḷap peru nīḷ muṟuval ceyya vāya taṭa mulaiyē

Meaning

(The mother speaks.) 'Nights of ages whose length cannot be measured have grown longer still through my heart's great love for the cool, lovely tulasi,' she says, 'Madhusudana, Lord of the rich, great land girt by the swelling sea!' So says my girl, daughter of me of hard fate, with her full breasts and her red mouth that smiles a long smile like jasmine buds.

Word by word

aḷappu arum taṉmaiya
of a nature hard to measure
ūḻi am kaṅkul
nights as long as ages
uḷap peruṅ kātaliṉ
through the heart's great love
ōṅku munnīr
the swelling sea
val viṉaiyēṉ
I, of hard fate
taḷap peru nīḷ muṟuval
a long smile like jasmine buds
Ask Sri Paduka about this pasuram →

Tiruviruttam 60 · verse 2537 of the four thousand

mulaiyō muḻu muṟṟum pōntila moy pūṅ kuḻal kuṟiyakalaiyō arai illai nāvō kuḻaṟum kaṭal maṇ ellāmvilaiyō eṉa miḷirum kaṇ ivaḷ paramē perumāṉmalaiyō tiruvēṅkaṭam eṉṟu kaṟkiṉṟa vācakamē?

Meaning

(The mother speaks.) Her breasts have not yet fully grown; her thick, flowered tresses are short; her garment will not stay on her waist; her tongue still lisps; her eyes flash as if the whole sea-girt earth were no fit price for them. Is it within this girl's reach to be learning the words, 'Thiruvenkatam is the mountain of the Lord'?

Word by word

muḻu muṟṟum pōntila
have not fully grown
moy pūṅ kuḻal kuṟiya
her thick, flowered tresses are short
nāvō kuḻaṟum
her tongue lisps
kaṭal maṇ ellām vilaiyō
is the whole sea-girt earth a fit price?
ivaḷ paramē
is it within her reach?
kaṟkiṉṟa vācakamē
the words she is learning
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.