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Tiruviruttam 31-40

Pasurams 31-40 · 10 pasurams

Tiruviruttam 31 · verse 2508 of the four thousand

icaimiṉkaḷ tūtu eṉṟu icaittāl icaiyilam eṉ talaimēlacaimiṉkaḷ eṉṟāl acaiyum kolām am poṉ mā maṇikaḷticai miṉ miḷirum tiruvēṅkaṭattu vaṉ tāḷ cimayammicai miṉ miḷiriya pōvāṉ vaḻikkoṇṭa mēkaṅkaḷē?

Meaning

(The girl speaks to the clouds.) When I plead, 'Agree to carry my message,' you do not agree. If I bow my head before you and plead again, will you be moved at all? You clouds that have set out on your way to flash your lightning over the strong-rooted peaks of Thiruvenkatam, where fine gold and great gems flash lightning in every direction!

Word by word

icaimiṉkaḷ tūtu
agree to carry my message
icaiyilam
you do not agree
am poṉ mā maṇikaḷ
lovely gold and great gems
ticai miṉ miḷirum
flashing like lightning in every direction
vaṉ tāḷ cimayam
peaks with strong foundations
vaḻikkoṇṭa mēkaṅkaḷē
O clouds that have set out on your way
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Tiruviruttam 32 · verse 2509 of the four thousand

mēkaṅkaḷō uraiyīr tirumāl tirumēṉi okkumyōkaṅkaḷ uṅkaḷukku evvāṟu peṟṟīr? uyir aḷippāṉmākaṅkaḷ ellām tirintu nal nīrkaḷ cumantu num tamākaṅkaḷ nōva varuttum tavam ām aruḷpeṟṟatē?

Meaning

(The girl speaks to the clouds.) O clouds, tell me: how did you gain the good fortune of looking like the sacred form of Tirumal? Was it the grace you won by penance, wandering through all the skies, carrying good water to give life to the world, and making your own bodies ache?

Word by word

mēkaṅkaḷō uraiyīr
O clouds, tell me
tirumāl tirumēṉi okkum
resembling the sacred form of Tirumal
yōkaṅkaḷ
good fortune
uyir aḷippāṉ
to give life, to sustain living beings
mākaṅkaḷ ellām tirintu
wandering through all the skies
ākaṅkaḷ nōva
making your bodies ache
tavam
penance
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Tiruviruttam 33 · verse 2510 of the four thousand

aruḷ ār tiruc cakkarattāl akal vicumpum nilaṉumiruḷ ār viṉai keṭa ceṅkōl naṭāvutir īṅku ōr peṇpālporuḷō eṉum ikaḻvō? ivaṟṟiṉ puṟattāḷ eṉṟu eṇṇō?teruḷōm aravaṇaiyīr ivaḷ māmai citaikkiṉṟatē

Meaning

(The friend speaks to the Lord.) With Your gracious holy discus You uphold Your just rule over the wide sky and the earth, so that dark deeds may be destroyed. Yet here, is it scorn, thinking, 'Is a woman of any account?' Or do You think she lies outside these worlds? We cannot understand it, You who lie on the serpent bed: her fair complexion is being ruined.

Word by word

aruḷ ār tiruc cakkarattāl
with the gracious holy discus
iruḷ ār viṉai keṭa
so that dark deeds may perish
ceṅkōl naṭāvutir
You uphold Your just rule
poruḷō eṉum ikaḻvō
is it scorn, asking 'is she of any account?'
aravaṇaiyīr
You who lie on the serpent bed
māmai citaikkiṉṟatē
her complexion is being ruined
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Tiruviruttam 34 · verse 2511 of the four thousand

citaikkiṉṟatu āḻi eṉṟu āḻiyaic cīṟitaṉ cīṟaṭiyāl utaikkiṉṟa nāyakam taṉṉoṭu mālē uṉatutaṇ tār tataikkiṉṟa taṇ am tuḻāyaṇivāṉ atuvē maṉamāyp pataikkiṉṟamātiṉ tiṟattu aṟiyēṉ ceyaṟpālatuvē

Meaning

(The mother speaks to the Lord.) She is still a child, who rages at the sea, saying, 'The sea is spoiling my sand houses,' and kicks it with her little feet, with all a child's pride. Yet her whole heart throbs to wear the cool, lovely tulasi woven thick into Your cool garland, O Tirumal! What is to be done for such a girl, I do not know.

Word by word

citaikkiṉṟatu āḻi
the sea is spoiling (her sand houses)
āḻiyaic cīṟi
raging at the sea
taṉ cīṟaṭiyāl utaikkiṉṟa
kicking it with her little feet
nāyakam taṉṉoṭu
with her childish air of command
mālē
O Tirumal
maṉamāyp pataikkiṉṟa
throbbing with her whole heart
aṟiyēṉ ceyaṟpālatuvē
I do not know what is to be done
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Tiruviruttam 35 · verse 2512 of the four thousand

pāl vāyp piṟaip piḷḷai okkalaik koṇṭu pakal iḻantamēlpāl ticaippeṇ pulampuṟu mālai ulaku aḷantamālpāl tuḻāykku maṉam uṭaiyārkku nalkiṟṟai ellāmcōlvāṉ pukuntu itu ōr paṉi vāṭai tuḻākiṉṟatē

Meaning

(The girl speaks.) It is evening, when the lady of the west, having lost the day, wails with the baby crescent moon, milk at its mouth, on her hip. And into it a cold north wind has come, roaming about, as if to recount all it has done to those whose hearts are set on the tulasi of Tirumal, who measured the worlds.

Word by word

pāl vāyp piṟaip piḷḷai
the baby crescent moon with milk at its mouth
okkalaik koṇṭu
carrying on her hip
pakal iḻanta
having lost the day
mēlpāl ticaippeṇ
the lady of the western direction
pulampuṟu mālai
the evening that wails
ulaku aḷanta
who measured the worlds
paṉi vāṭai
the cold north wind
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Tiruviruttam 36 · verse 2513 of the four thousand

tuḻā neṭum cūḻ iruḷ eṉṟu tam taṇ tār atu peyarāeḻā neṭu ūḻi eḻunta ik kālattum īṅku ivaḷōvaḻā neṭun tuṉpattaḷ eṉṟu iraṅkār ammaṉō ilaṅkaikkuḻā neṭu māṭam iṭitta pirāṉār koṭumaikaḷē

Meaning

(The friend speaks.) Because the darkness is long and dense, too thick to grope through, He does not send His cool garland. Even now, when an endless age has risen, He feels no pity that she here suffers a long, unfailing sorrow. Alas, these are the cruelties of the Lord who razed the clustered tall mansions of Lanka!

Word by word

neṭum cūḻ iruḷ
long, enveloping darkness
taṇ tār atu peyarā
does not send His cool garland
eḻā neṭu ūḻi
a long age that never ends
vaḻā neṭun tuṉpattaḷ
she who suffers a long, unfailing sorrow
iraṅkār
He does not pity
kuḻā neṭu māṭam iṭitta
who razed the clustered tall mansions
koṭumaikaḷē
these cruelties
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Tiruviruttam 37 · verse 2514 of the four thousand

koṭuṅ kāl cilaiyar niraikōḷ uḻavar kolaiyil veyyakaṭuṅ kāl iḷaiñar tuṭi paṭum kavvaittu aru viṉaiyēṉneṭuṅ kālamum kaṇṇaṉ nīḷ malarp pātam paravip peṟṟatoṭuṅkāl ociyum iṭai iḷamāṉ ceṉṟa cūḻ kaṭamē

Meaning

(The mother speaks of her daughter, gone with her beloved.) The thick forest my young doe has gone into rings with the clamour of drums of young men, hunters with cruel bows, raiders of cattle, swift of foot and fierce in killing. She whose waist bends at a touch is the child that I, of hard fate, won by praising for so long the long flower-feet of Kannan.

Word by word

koṭuṅ kāl cilaiyar
men with cruel, curved bows
niraikōḷ uḻavar
those whose work is raiding cattle
tuṭi paṭum kavvaittu
full of the clamour of drums
nīḷ malarp pātam paravip peṟṟa
obtained by praising His long flower-like feet
toṭuṅkāl ociyum iṭai
a waist that bends at a touch
iḷamāṉ
young doe, the daughter
cūḻ kaṭamē
the dense forest
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Tiruviruttam 38 · verse 2515 of the four thousand

kaṭam āyiṉakaḷ kaḻittu taṉ kāl vaṉmaiyāl pala nāḷtaṭam āyiṉa pukku nīr nilainiṉṟa tavam itukolkuṭam āṭi im maṇṇum viṇṇum kuluṅka ulaku aḷantunaṭamāṭiya perumāṉ uru ottaṉa nīlaṅkaḷē?

Meaning

Leaving the wild tracts behind, entering great ponds by the strength of their own stalks, and standing in the water for many days: is this the penance by which these blue lilies came to resemble the form of the Lord who danced with the pots, and who measured the worlds so that this earth and heaven shook?

Word by word

kaṭam āyiṉakaḷ kaḻittu
leaving the wild tracts behind
taṉ kāl vaṉmaiyāl
by the strength of their own stalks
nīr nilainiṉṟa tavam
the penance of standing in water
kuṭam āṭi
dancing the pot-dance
kuluṅka ulaku aḷantu
measuring the worlds so that they shook
nīlaṅkaḷē
these blue lilies
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Tiruviruttam 39 · verse 2516 of the four thousand

nīlat taṭa varaimēl puṇṭarīka neṭun taṭaṅkaḷpōlap polintu emakku ellā iṭattavum poṅku munnīrñālap pirāṉ vicumpukkum pirāṉ maṟṟum nallōr pirāṉkōlam kariya pirāṉ em pirāṉ kaṇṇiṉ kōlaṅkaḷē

Meaning

Like great wide lotus pools on a dark blue mountain, they shine for us wherever we look: the beauty of the eyes of our Lord. He is Lord of the earth girt by the swelling sea, Lord of heaven, Lord of all good souls, the Lord whose form is dark, my Lord.

Word by word

nīlat taṭa varaimēl
upon a great dark blue mountain
puṇṭarīka neṭun taṭaṅkaḷ
great wide lotus pools
ellā iṭattavum
seen everywhere
nallōr pirāṉ
Lord of the good
kōlam kariya pirāṉ
the Lord whose form is dark
kaṇṇiṉ kōlaṅkaḷē
the beauty of His eyes
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Tiruviruttam 40 · verse 2517 of the four thousand

kōlap pakal kaḷiṟu oṉṟu kal puyya kuḻām virintanīlak kaṅkul kaḷiṟu ellām niraintaṉa nēriḻaiyīrñālap poṉ mātiṉ maṇāḷaṉ tuḻāy naṅkaḷ cūḻ kuḻaṟkēēlap puṉaintu eṉṉaimār emmai nōkkuvatu eṉṟukolō?

Meaning

(The girl speaks to her friends.) The single splendid elephant of the day, the sun, has gone down behind the hill, and all the elephants of blue night have crowded in, spreading in herds. O you of fine jewels! When will the day come when our mothers fittingly adorn our curling tresses with the tulasi of the bridegroom of the golden Lady of the earth, and look on us with joy?

Word by word

kōlap pakal kaḷiṟu
the splendid elephant of day, the sun
nīlak kaṅkul kaḷiṟu
the elephants of blue night
nēriḻaiyīr
O you of fine jewels
ñālap poṉ mātiṉ maṇāḷaṉ
the bridegroom of the golden Lady of the earth
ēlap puṉaintu
adorning fittingly
eṉṉaimār
our mothers
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.