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Tiruvaymozhi 9.9

Pathu 9 · Decad 9.9 · 11 pasurams

Tiruvaymozhi 9.9.1 · verse 3761 of the four thousand

mallikai kamaḻ teṉṟal īrum ālōvaṇ kuṟiñci icai tavarum ālōcel katir mālaiyum mayakkum ālōcekkar nal mēkaṅkaḷ citaikkum ālōalli am tāmaraik kaṇṇaṉ emmāṉāyarkaḷ ēṟu ari ēṟu em māyōṉpulliya mulaikaḷum tōḷum koṇṭupukaliṭam aṟikilam tamiyam ālō

Meaning

(The Alwar speaks as a cowherd girl parted from Krishna at dusk.) The southern breeze, fragrant with jasmine, cuts through me, alas! The rich kurinji melody strikes me down, alas! The evening, as the sun departs, bewilders me, alas! The fine red clouds of sunset tear me apart, alas! Our Lord Krishna, with eyes like lovely lotuses, the bull among cowherds, the lion, our wondrous One, held us close; and now, with these breasts and shoulders, we know nowhere to turn. We are alone, alas!

Word by word

mallikai kamaḻ teṉṟal
the southern breeze fragrant with jasmine
īrum ālō
cuts through me, alas!
vaṇ kuṟiñci icai
the rich kurinji melody
cel katir mālaiyum
the evening as the sun departs
cekkar nal mēkaṅkaḷ
the fine red clouds of sunset
āyarkaḷ ēṟu ari ēṟu
bull among cowherds, lion among lions
pukaliṭam aṟikilam
we know nowhere to turn
tamiyam ālō
we are alone, alas!
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Tiruvaymozhi 9.9.2 · verse 3762 of the four thousand

pukaliṭam aṟikilam tamiyam ālōpulampuṟu maṇi teṉṟal āmpal ālōpakal aṭu mālai vaṇ cāntam ālōpañcamam mullai taṇ vāṭai ālōakal iṭam paṭaittu iṭantu uṇṭu umiḻntuaḷantu eṅkum aḷikkiṉṟa āyaṉ māyōṉikaliṭattu acurarkaḷ kūṟṟam vārāṉiṉi iruntu eṉ uyir kākkum āṟu eṉ?

Meaning

We know nowhere to turn; we are alone, alas! The lamenting bells of the cattle, the southern breeze, the night lilies, alas! The evening that slays the day, the rich sandal paste, alas! The panchamam tune, the jasmine, the cool north wind, alas! The cowherd, the wondrous One, who created the wide earth, lifted it up, swallowed it, brought it out, measured it, and protects it everywhere, He who is death to the asuras in battle, does not come. How shall I stay alive now and guard my life?

Word by word

pulampuṟu maṇi
the lamenting bells (of cattle coming home)
āmpal
the night lily
pakal aṭu mālai
the evening that slays the day
pañcamam
the panchamam tune, sung at dusk
taṇ vāṭai
the cool north wind
acurarkaḷ kūṟṟam
death to the asuras
vārāṉ
He does not come
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Tiruvaymozhi 9.9.3 · verse 3763 of the four thousand

iṉi iruntu eṉ uyir kākkum āṟu eṉ?iṇai mulai namuka nuṇ iṭai nuṭaṅkatuṉi irum kalaviceytu ākam tōyntutuṟantu emmai iṭṭu akal kaṇṇaṉ kaḷvaṉtaṉi iḷam ciṅkam em māyaṉ vārāṉtāmaraik kaṇṇum cevvāyum nīlappaṉi irum kuḻalkaḷum nāṉku tōḷumpāviyēṉ maṉattē niṉṟu īrum ālō

Meaning

How shall I stay alive now and guard my life? He loved us closely, through sweet quarrels and embraces, until our slender waist swayed, and then that thief Krishna left us and went away. Our wondrous One, the young lion without equal, does not come. His lotus eyes, His red lips, His dark, cool, thick curls and His four shoulders stand in my sinful mind and tear at me, alas!

Word by word

nuṇ iṭai nuṭaṅka
the slender waist swaying
tuṉi irum kalaviceytu
loving deeply, with sweet quarrels
tuṟantu emmai iṭṭu akal
abandoned us and went away
kaṇṇaṉ kaḷvaṉ
Krishna, the thief
taṉi iḷam ciṅkam
the young lion without equal
nīlap paṉi irum kuḻalkaḷum
His dark, cool, thick curls
pāviyēṉ maṉattē niṉṟu
standing in my sinful mind
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Tiruvaymozhi 9.9.4 · verse 3764 of the four thousand

pāviyēṉ maṉattē niṉṟu īrum ālōvāṭai taṇ vāṭai vev vāṭai ālōmēvu taṇ matiyam vem matiyam ālōmeṉ malarp paḷḷi vem paḷḷi ālōtūvi am puḷ uṭait teyva vaṇṭututainta em peṇmai am pū itu ālōāviyiṉ param alla vakaikaḷ ālōyāmuṭai neñcamum tuṇai aṉṟu ālō

Meaning

They stand in my sinful mind and tear at me, alas! The north wind, the cool north wind, has turned into a scorching wind, alas! The cool moon that rises has become a burning moon, alas! The bed of soft flowers has become a bed of fire, alas! This is the lovely flower of our womanhood that the divine bee, Lord of the bird with beautiful plumes, pressed close upon, alas! These torments are more than life can bear; even our own heart is no companion to us, alas!

Word by word

vev vāṭai
a scorching north wind
vem matiyam
a burning moon
meṉ malarp paḷḷi
the bed of soft flowers
tūvi am puḷ
the bird of lovely plumes, Garuda
teyva vaṇṭu
the divine bee, Krishna
peṇmai am pū
the lovely flower of our womanhood
āviyiṉ param alla
more than life can bear
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Tiruvaymozhi 9.9.5 · verse 3765 of the four thousand

yāmuṭai neñcamum tuṇai aṉṟu ālōā puku mālaiyum ākiṉṟu ālōyāmuṭai āyaṉ taṉ maṉam kal ālōavaṉuṭait tīm kuḻal īrum ālōyāmuṭait tuṇai eṉṉum tōḻimārumemmil muṉ avaṉukku māyvar ālōyāmuṭai ār uyir kākkumāṟu eṉ?avaṉuṭai aruḷpeṟum pōtu aritē

Meaning

Even our own heart is no companion to us, alas! The evening when the cows come home has come, alas! The heart of our cowherd is stone, alas! His sweet flute cuts through us, alas! Even our friends, whom we called our support, will pine away for Him before we do, alas! How shall we guard our dear life? The hour when we receive His grace is hard to come by.

Word by word

tuṇai aṉṟu
is no companion
ā puku mālaiyum
the evening when the cows come home
maṉam kal ālō
His heart is stone, alas!
tīm kuḻal
sweet flute
emmil muṉ avaṉukku māyvar
will pine away for Him before us
aruḷpeṟum pōtu aritē
the hour of His grace is hard to come by
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Tiruvaymozhi 9.9.6 · verse 3766 of the four thousand

avaṉuṭai aruḷpeṟum pōtu aritālav aruḷ allaṉa aruḷum allaavaṉ aruḷ peṟum aḷavu āvi nillātuaṭu pakal mālaiyum neñcum kāṇēṉcivaṉoṭu piramaṉ vaṇ tirumaṭantaicēr tiru ākam em āvi īrumevaṉ iṉip pukum iṭam? evaṉ ceykēṉō?ārukku eṉ collukēṉ? aṉṉaimīrkāḷ

Meaning

The hour of His grace is hard to come by, and any favour other than that grace is no favour at all; and life will not last until we receive it. The evening that slays the day is here, and I cannot find my heart. His holy body, where Shiva and Brahma and the gracious Lady of Sri have their place, tears at our life. Where can I go now? What shall I do? O mothers, to whom shall I tell this?

Word by word

av aruḷ allaṉa
whatever is other than that grace
āvi nillātu
life will not last
aṭu pakal mālaiyum
the evening that slays the day
vaṇ tirumaṭantai
the gracious Lady of Sri, Lakshmi
cēr tiru ākam
the holy body where they have their place
aṉṉaimīrkāḷ
O mothers
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Tiruvaymozhi 9.9.7 · verse 3767 of the four thousand

ārukku eṉ collukēṉ? aṉṉaimīrkāḷār uyir aḷavu aṉṟu ik kūr taṇ vāṭaikār okkum mēṉi nam kaṇṇaṉ kaḷvamkavarnta at taṉi neñcam avaṉ kaṇaḵtēcīr uṟṟa akil pukai yāḻ narampupañcamam taṇ pacum cāntu aṇaintupōr uṟṟa vāṭai taṇ mallikaippūpputu maṇam mukantukoṇṭu eṟiyum ālō

Meaning

O mothers, to whom shall I tell this? This sharp, cool north wind is more than life can bear. That lone heart of mine, stolen by the thieving ways of our Krishna whose body is like a rain cloud, is now with Him. The north wind comes to war on me, carrying the rich smoke of agil incense, the panchamam from the strings of the yazh, the touch of cool fresh sandal paste; it scoops up the fresh scent of cool jasmine and flings it at me, alas!

Word by word

kūr taṇ vāṭai
the sharp, cool north wind
kār okkum mēṉi
body like a rain cloud
kavarnta at taṉi neñcam
that lone heart He stole
akil pukai
smoke of agil incense
yāḻ narampu
the strings of the yazh, a Tamil harp
pōr uṟṟa vāṭai
the north wind come to make war
eṟiyum ālō
flings it at me, alas!
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Tiruvaymozhi 9.9.8 · verse 3768 of the four thousand

putu maṇam mukantu koṇṭu eṟiyum ālōpoṅku iḷa vāṭai puṉ cekkar ālōatu maṇantu akaṉṟa nam kaṇṇaṉ kaḷvamkaṇṇaṉil koṭitu iṉi ataṉil umparmatu maṇa mallikai mantak kōvaivaṇ pacum cāntiṉil pañcamam vaittuatu maṇantu iṉ aruḷ āycciyarkkēūtum at tīm kuḻaṟkē uyyēṉ nāṉ

Meaning

It scoops up the fresh scent and flings it at me, alas! The surging young north wind, the faint red sky of dusk, alas! Crueller than Krishna Himself are the thieving ways of our Krishna, who loved us and left. And crueller still is that sweet flute He plays for the cowherd girls He favours, blending the honey-scent of jasmine, soft low notes and the panchamam tune with rich fresh sandal. I cannot survive it.

Word by word

poṅku iḷa vāṭai
the surging young north wind
puṉ cekkar
the faint red sky of dusk
maṇantu akaṉṟa
who loved us and left
kaṇṇaṉil koṭitu
crueller than Krishna Himself
matu maṇa mallikai
honey-scented jasmine
iṉ aruḷ āycciyarkkē
for the cowherd girls He favours
uyyēṉ nāṉ
I cannot survive
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Tiruvaymozhi 9.9.9 · verse 3769 of the four thousand

ūtum at tīm kuḻaṟkē uyyēṉ nāṉatu moḻintu iṭai iṭai taṉ cey kōlattūtu cey kaṇkaḷ koṇṭu oṉṟu pēcitū moḻi icaikaḷ koṇṭu oṉṟu nōkkipētuṟu mukamceytu nontu nontupētai neñcu aṟavu aṟap pāṭum pāṭṭaiyātum oṉṟu aṟikilam amma ammamālaiyum vantatu māyaṉ vārāṉ

Meaning

That sweet flute He plays, I cannot survive it! Between the notes He speaks with His eyes, messengers of His beauty; He gazes, His glance carried on pure, word-like strains; He makes a face of longing, aching and aching, and plays a song that breaks a simple heart to pieces. We cannot make out any of it, O mother, mother! Evening has come, and the wondrous One does not come.

Word by word

iṭai iṭai
between the notes
tūtu cey kaṇkaḷ
eyes that act as messengers
tū moḻi icaikaḷ
pure, word-like strains
pētuṟu mukamceytu
making a face of longing
pētai neñcu
a simple heart
amma amma
O mother, mother!
māyaṉ vārāṉ
the wondrous One does not come
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Tiruvaymozhi 9.9.10 · verse 3770 of the four thousand

mālaiyum vantatu māyaṉ vārāṉmā maṇi pulampa val ēṟu aṇaintakōla nal nākukaḷ ukaḷum ālōkoṭiyaṉa kuḻalkaḷum kuḻaṟum ālōvāl oḷi vaḷar mullai karumukaikaḷmallikai alampi vaṇṭu ālum ālōvēlaiyum vicumpil viṇṭu alaṟum ālōeṉ colli uyvaṉ iṅku avaṉai viṭṭē?

Meaning

Evening has come, and the wondrous One does not come. Lovely young heifers, who have joined the strong bulls with great bells ringing, frolic, alas! Cruel flutes play their warbling notes, alas! Bees dance as they stir the shining white mullai, the karumugai and the jasmine, alas! Even the sea roars and breaks up into the sky, alas! What can I say to survive here, parted from Him?

Word by word

mā maṇi pulampa
great bells ringing
val ēṟu aṇainta
having joined the strong bulls
kōla nal nākukaḷ
lovely young heifers
koṭiyaṉa kuḻalkaḷum
cruel flutes
vaṇṭu ālum ālō
bees dance, alas!
vēlaiyum vicumpil
even the sea, up into the sky
eṉ colli uyvaṉ
what can I say to survive?
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Tiruvaymozhi 9.9.11 · verse 3771 of the four thousand

avaṉaiviṭṭu akaṉṟu uyir āṟṟakillāaṇi iḻai āycciyar mālaip pūcalavaṉai viṭṭu akalvataṟkē iraṅkiaṇi kurukūrc caṭakōpaṉ māṟaṉavaṉi uṇṭu umiḻntavaṉmēl uraittaāyirattuḷ ivai pattum koṇṭuavaṉiyuḷ alaṟṟi niṉṟu uymmiṉ toṇṭīrac coṉṉa mālai naṇṇit toḻutē

Meaning

This is the evening lament of the cowherd girls in lovely ornaments, who could not bear their lives once parted from Him. Grieving at such parting, Sadagopan Maran, Nammalwar, of beautiful Kurugur, sang it of Him who swallowed the earth and brought it out again. O devotees, take these ten of his thousand, cry them out here on earth, draw near to the Lord they sing of, worship Him, and be saved.

Word by word

uyir āṟṟakillā
who could not bear their lives
aṇi iḻai āycciyar
cowherd girls in lovely ornaments
mālaip pūcal
the evening lament
caṭakōpaṉ māṟaṉ
Sadagopan Maran, Nammalwar
avaṉi uṇṭu umiḻntavaṉmēl
of Him who swallowed the earth and brought it out
alaṟṟi niṉṟu uymmiṉ toṇṭīr
devotees, cry them out and be saved
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.