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Tiruvaymozhi 9.10

Pathu 9 · Decad 9.10 · 11 pasurams

Tiruvaymozhi 9.10.1 · verse 3772 of the four thousand

mālai naṇṇit toḻutu eḻumiṉō viṉai keṭakālai mālai kamala malar iṭṭu nīrvēlai mōtum matiḷ cūḻ tiruk kaṇṇapurattuāliṉmēl āl amarntāṉ aṭi iṇaikaḷē

Meaning

Draw near to the Lord and worship Him, and rise, so that your karma is destroyed! Morning and evening, offer lotus flowers at the two feet of Him who once rested on a banyan leaf, and who dwells at Thirukkannapuram, ringed by walls the sea beats against.

Word by word

mālai naṇṇit
drawing near to the Lord
toḻutu eḻumiṉō
worship and rise
viṉai keṭa
so that karma is destroyed
kālai mālai
morning and evening
vēlai mōtum matiḷ
walls the sea beats against
tiruk kaṇṇapurattu
at Thirukkannapuram
āliṉmēl āl amarntāṉ
He who rested on a banyan leaf
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Tiruvaymozhi 9.10.2 · verse 3773 of the four thousand

kaḷ aviḻum malar iṭṭu nīr iṟaiñcumiṉnaḷḷi cērum vayal cūḻ kiṭaṅkiṉ puṭaiveḷḷi ēynta matiḷ cūḻ tiruk kaṇṇapuramuḷḷi nāḷum toḻutu eḻumiṉō toṇṭarē

Meaning

Offer flowers dripping with honey, and bow down. O devotees, think every day of Thirukkannapuram, ringed by silver-bright walls beside the moats, among fields where crabs gather; worship it and rise.

Word by word

kaḷ aviḻum malar
flowers dripping with honey
iṟaiñcumiṉ
bow down
naḷḷi cērum vayal
fields where crabs gather
kiṭaṅkiṉ puṭai
beside the moats
veḷḷi ēynta matiḷ
silver-bright walls
uḷḷi nāḷum
thinking of it every day
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Tiruvaymozhi 9.10.3 · verse 3774 of the four thousand

toṇṭar num tam tuyar pōka nīr ēkamāyviṇṭu vāṭā malar iṭṭu nīr iṟaiñcumiṉvaṇṭu pāṭum poḻil cūḻ tirukkaṇṇapurattuaṇṭa vāṇaṉ amarar perumāṉaiyē

Meaning

O devotees, so that your sorrows may go, with a single mind offer fresh-blown, unwithering flowers, and bow down to the Lord of the universe, the Lord of the immortals, who dwells at Thirukkannapuram, ringed by groves where bees sing.

Word by word

tuyar pōka
so that your sorrows go
ēkamāy
with a single mind
viṇṭu vāṭā malar
fresh-blown, unwithering flowers
vaṇṭu pāṭum poḻil
groves where bees sing
aṇṭa vāṇaṉ
Lord of the universe
amarar perumāṉaiyē
the Lord of the immortals
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Tiruvaymozhi 9.10.4 · verse 3775 of the four thousand

māṉai nōkki maṭap piṉṉai taṉ kēḷvaṉaitēṉai vāṭā malar iṭṭu nīr iṟaiñcumiṉvāṉai untum matiḷ cūḻ tirukkaṇṇapuramtāṉ nayanta perumāṉ caraṇ ākumē

Meaning

He is the beloved of young Nappinnai, whose glance is like a doe's; He is honey itself. Offer Him unwithering flowers and bow down: the Lord who loves Thirukkannapuram, ringed by walls that thrust into the sky, will be your refuge.

Word by word

māṉai nōkki
she whose glance is like a doe's
maṭap piṉṉai taṉ kēḷvaṉai
the beloved of young Nappinnai
tēṉai
Him who is honey
vāṉai untum matiḷ
walls that thrust into the sky
tāṉ nayanta perumāṉ
the Lord who loves (this place)
caraṇ ākumē
will be your refuge
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Tiruvaymozhi 9.10.5 · verse 3776 of the four thousand

caraṇam ākum taṉa tāḷ aṭaintārkku ellāmmaraṇam āṉāl vaikuntam koṭukkum pirāṉaraṇ amainta matiḷ cūḻ tirukkaṇṇapurattaraṇiyāḷaṉ taṉatu aṉparkku aṉpu ākumē

Meaning

He is the refuge of all who reach His feet; He is the Lord who, when death comes, gives them Vaikuntam. The Ruler of the earth, at Thirukkannapuram ringed by walls built as a fortress, is love itself to those who love Him.

Word by word

caraṇam ākum
He is the refuge
taṉa tāḷ aṭaintārkku
for those who reach His feet
maraṇam āṉāl
when death comes
vaikuntam koṭukkum pirāṉ
the Lord who gives Vaikuntam
araṇ amainta matiḷ
walls built as a fortress
taraṇiyāḷaṉ
the Ruler of the earth
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Tiruvaymozhi 9.10.6 · verse 3777 of the four thousand

aṉpaṉ ākum taṉa tāḷ aṭaintārkku ellāmcem poṉ ākattu avuṇaṉ uṭal kīṇṭavaṉnaṉ poṉ ēynta matiḷ cūḻ tirukkaṇṇapurattuaṉpaṉ nāḷum taṉa meyyarkku meyyaṉē

Meaning

He becomes the loving friend of all who reach His feet. He tore apart the body of the asura whose chest was like red gold. The loving One of Thirukkannapuram, ringed by walls of fine gold, is ever true to those who are true to Him.

Word by word

aṉpaṉ ākum
He becomes their loving friend
cem poṉ ākattu avuṇaṉ
the asura of red-gold chest, Hiranya
uṭal kīṇṭavaṉ
He who tore apart the body
naṉ poṉ ēynta matiḷ
walls of fine gold
meyyarkku meyyaṉē
true to those who are true
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Tiruvaymozhi 9.10.7 · verse 3778 of the four thousand

meyyaṉ ākum virumpit toḻuvārkku ellāmpoyyaṉ ākum puṟamē toḻuvārkku ellāmceyyil vāḷai ukaḷum tirukkaṇṇapurattuaiyaṉ ākattu aṇaippārkaṭku aṇiyaṉē

Meaning

He is true to all who worship Him with longing for Him; He is false and far to all who worship Him only outwardly, wanting other things. The Lord of Thirukkannapuram, where vaalai fish leap in the fields, is close to those who hold Him in their hearts.

Word by word

virumpit toḻuvārkku
to those who worship with longing
poyyaṉ ākum
He is false, out of reach
puṟamē toḻuvārkku
to those who worship only outwardly
ceyyil vāḷai ukaḷum
where vaalai fish leap in the fields
ākattu aṇaippārkaṭku
to those who hold Him in their hearts
aṇiyaṉē
He is close
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Tiruvaymozhi 9.10.8 · verse 3779 of the four thousand

aṇiyaṉ ākum taṉa tāḷ aṭaintārkku ellāmpiṇiyum cārā piṟavi keṭuttu āḷummaṇi poṉ ēynta matiḷ cūḻ tirukkaṇapurampaṇimiṉ nāḷum paramēṭṭi taṉ pātamē

Meaning

He is close to all who reach His feet. No disease will come near them; He ends their births and takes them as His own. At Thirukkannapuram, ringed by walls set with gems and gold, bow every day to the feet of the Supreme One.

Word by word

aṇiyaṉ ākum
He is close
piṇiyum cārā
no disease comes near
piṟavi keṭuttu āḷum
ends births and takes them as His own
maṇi poṉ ēynta matiḷ
walls set with gems and gold
paramēṭṭi
the Supreme One
paṇimiṉ nāḷum
bow every day
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Tiruvaymozhi 9.10.9 · verse 3780 of the four thousand

pātam nāḷum paṇiya taṇiyum piṇiētam cārā eṉakkēl iṉi eṉkuṟai?vēta nāvar virumpum tirukkaṇṇapurattuātiyāṉai aṭaintārkku allal illaiyē

Meaning

As I bow to His feet every day, my sickness eases and no harm comes near; what can I lack now? For those who reach the First One at Thirukkannapuram, loved by those whose tongues carry the Vedas, there is no distress.

Word by word

taṇiyum piṇi
sickness eases
ētam cārā
no harm comes near
iṉi eṉkuṟai
what can I lack now?
vēta nāvar
those whose tongues carry the Vedas
ātiyāṉai
the First One
allal illaiyē
there is no distress
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Tiruvaymozhi 9.10.10 · verse 3781 of the four thousand

illai allal eṉakkēl iṉi eṉ kuṟai?alli mātar amarum tirumārpiṉaṉkallil ēynta matiḷ cūḻ tirukkaṇṇapuramcolla nāḷum tuyar pāṭu cārāvē

Meaning

I have no distress; what can I lack now? He is the Lord on whose holy chest the Lady of the lotus dwells. As one speaks every day of Thirukkannapuram, ringed by walls of stone, sorrow and suffering will not come near.

Word by word

illai allal
there is no distress
alli mātar
the Lady of the lotus, Lakshmi
amarum tirumārpiṉaṉ
He on whose holy chest she dwells
kallil ēynta matiḷ
walls of stone
colla nāḷum
as one speaks of it every day
tuyar pāṭu cārāvē
sorrow and suffering will not come near
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Tiruvaymozhi 9.10.11 · verse 3782 of the four thousand

pāṭu cārāviṉai paṟṟu aṟa vēṇṭuvīrmāṭam nīṭu kurukūrc caṭakōpaṉ colpāṭalāṉa tamiḻ āyirattuḷ ippattumpāṭi āṭip paṇimiṉ avaṉ tāḷkaḷē

Meaning

You who wish that suffering may never come near, and that karma be cut away with all its clinging: of the thousand Tamil songs sung by Sadagopan, Nammalwar, of Kurugur with its tall mansions, sing these ten, dance, and bow down at His feet.

Word by word

pāṭu cārā
that suffering never comes near
viṉai paṟṟu aṟa
karma cut away with its clinging
māṭam nīṭu
with tall mansions
kurukūrc caṭakōpaṉ
Sadagopan of Kurugur
pāṭi āṭip
singing and dancing
paṇimiṉ avaṉ tāḷkaḷē
bow down at His feet
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.